Iincwadi ezi-3 ezilungileyo kakhulu nguMario Benedetti omkhulu

Ukuba kukho umbhali apho i-lyric kunye neprose zifumana ingqiqo enamandla yomsebenzi, oko kukuthi UMario Benedetti. Kuyinyani ukuba isihobe sakhe sagqibela ngokufumana uphawu olukhulu kwindalo iphela. Kodwa umdla wakhe kwezopolitiko, kwezentlalo nakwimpembelelo yendalo kumava athile abantu basezidolophini, ukwamkhokelele kwisincoko, kwithiyetha, kwinoveli nakwibali elifutshane.

Ukusukela ekusebenzeni kwakhe okokuqala njenge ntatheli, lo mbhali wayeqokelela umbono wakhe wehlabathi kwiindawo ezahlukileyo zokugqibela ngokuqamba ukutya okunesondlo kuncwadi, uhlobo lweziganeko kunye neembali ezibonisa ukuhambela phambili kwexesha elibonakalayo Ibali eliyimfuneko lombhali ozinikeleyo kwimbali yoluntu.

Ngobomi bakhe obenziwe kwilizwe lakhe lase-Uruguay, kwaye sele sele ekhulile, waqala ukwahluka indawo yakhe yokuhlala edlula eArgentina, ePeru, eCuba naseSpain. IBenedetti yasekwa ixesha elide kumazwe ahlukeneyo athetha iSpanish. Iintshukumo eziphawulwe ziimeko zopolitiko, ngoguquko lobungcali okanye iinkxalabo eziqhelekileyo zombhali ezidinga umbono omtsha kunye neendlela.

IBenedetti yafumana amabhaso kunye nokunakanwa kwihlabathi liphela. Ngaphandle kwamathandabuzo, yenye yeembongi zokugqibela ezinkulu ezazisazi indlela yokutshintshela iinoveli kunye namabali alo umbono oqaqambileyo woluntu olugqithisileyo, oluzelwe kwimiboniso emincinci yothando nentiyo, yeenjongo zokuphila kunye nezibhengezo zenkululeko. umphefumlo. Isiphatho sobukrelekrele kunye neemvakalelo zabafundi xa bekhangela iimvakalelo ezinamandla ezivela kumbono ophumeleleyo wombhali okwaziyo ukulinganisa umfanekiso onamandla kunye nemvakalelo yombongo kunye nenkcazo yesichazi seprose ekwajolise ekuhambeni nasekubaliseni izinto ezingaphakathi zabalinganiswa ehlabathini.

Kwaye ayisiyiyo yonke into engumbongo kulo mbhali, ndiza kuvuyisana neencwadi zakhe ezintathu zeeprozi.

Iincwadi ezi-3 eziphambili ze-Mario Benedetti

Ezona zono zilungileyo

Ukudityaniswa emva kokubhubha kuhlala kuxhomekeke kubapapashi. Ngeli xesha sisincomo esiyimpumelelo sombono wombhali wesinye seziseko zabantu, uthando kunye nesondo.

Kwimeko yombhali ongaqhelekanga, akukho nto ilunge ngaphezu kwevolumu apho zonke ezo zinto zinokubhengezwa ngumdali ohlukeneyo zinokugcinwa.

Uphononongo: Ingunaphakade, ubomi emva kokufa buqikelelwa xa uhlikihla kolunye ulusu. Kungalo mzuzu weemolekyuli esiya kuwo ngonaphakade.

Ukwabelana ngesondo akukho nto ngaphandle kokuqhushumba kobomi obungunaphakade obungebobethu, ukuzama ukuzicacisa ngaphaya komso wethu wokugqibela. Ngokufanelekileyo kukuphela kovuyo ngaphandle kokuchasana, ngaphandle kwemiqobo yokuziphatha ebesizame ukuyibeka ngokwembali.

Kungenxa yoko le nto ukudibana ngokwenyama kusonwabela kakhulu ngamaxesha onke. Umnqweno ikuphela kwenyaniso, ekuphela kwenyani enxibelelana novakalelo, amava kunye nokuqina okusulungekileyo ngokonwaba. Umthendeleko ovusa kumxholo wakho, ngaphandle kokuzithethelela okanye ungcikivwa.

Ukuvumela ukuba uqhutyelwe ngumnqweno sesona senzo sikhulu sokunyaniseka onokuze usenze. UMario Benedetti uyazi kakhulu ngayo yonke le nto. Kwincwadi yakhe Ezona zono zilungileyo usinika ngamabali alishumi emizimba, malunga nendlela abalinganiswa abaphila ngayo okanye abaphila ngayo ezona zihlandlo zobomi zibalaseleyo, apho bazinikezela khona kwinkanuko.

Ukusuka kwisini njengesenzo sothando olupheleleyo lokungazi, ukuthanda isondo okanye isini esiphucukileyo, ukuthanda okungalawulekiyo okanye ukukhutshwa okulula kwamaxesha okuthanda njengememori elungileyo phakathi kweminyaka emininzi.

Ukuthanda kunye nokwabelana ngesondo ngaphandle kweminyaka ethile. Imizuzwana engapheliyo kwibali labalinganiswa abalishumi abahlala kule ncwadi igcwele ngonaphakade.

Igugu eliyinyani ekufuneka ulifundile ukukhumbula inkanuko ehlala kuwe, ngaphambi kokuba kube semva kwexesha, ngaphambi kokuba uthando lwenyama lube yinto yesiqhelo kubomi obungunaphakade obucingelwa ukuba abunakwenzeka. Incwadi igqityiwe ngemifanekiso nguSonia Pulido ehambelana nobunzulu bamabali. Akukho nto inzulu kunomdla wokudibana phakathi kwemizimba emibini.

Intwasahlobo enekona eyaphukileyo

Enye yeenoveli ezikhuthaza ukubhalwa kweengcamango eziqhelekileyo zeprozi, leyo ekhokelela ekuzisola ngobukho, kwintlekele yeemeko eziye zafunyanwa.

Kwimeko ka-Benedetti, i-Uruguay yakhe yemveli iba yindawo yokubalisa ephakamisa umntu njengokuphela komtya oqhelekileyo kwimbali. Phantsi kweemeko ezithile ze-Uruguay eyayiphantsi komnye wozwilakhe wobuzwilakhe ongasekhoyo owaqala ngeminyaka yamashumi asixhenxe yaphela ngoo-80.

Uqhushululu lusoloko luthatha intando yokunyanzela kunye nokufana kwabantu ukuya kufikelela kwinqanaba lokuziphatha. Ngaphantsi kwesambrela esibi ubomi babanye abantu baseUruguay abadlulayo abanethemba lokwakha kwakhona intwasahlobo yobomi babo, eyaphukileyo yimilo emitsha yezopolitiko kodwa abakwaziyo ukuphinda bavuselele izibane ezintsha zokubandakanya zonke iintlobo zemiphefumlo.

Ibhokisi yeposi yexesha

Ixesha, loo nto inkulu kakhulu ekwakheni inkumbulo kwaye eguqula oko sinamava njengoko sifumana umbono wembali.

Ezandleni zombhali onjengoBenedetti, umtya wokuhambisa weemvakalelo ezinamandla zokulangazelela kunye nokunqwenela iingoma, amabali afakwe apha aluhlobo lokubila komphefumlo.

Eyona nto inomdla ngalo mthamo yimvakalelo yokuba ibandakanya yonke into ngokubhekisele koku kuthathelwa ingqalelo kwexesha elimiselweyo, lokufa, leenkumbulo ekufuneka zilandelwe ziinkqubo ezifanayo zokudityaniswa kwabantu.

Ukujonga lonke ixesha eliphelelwe lixesha kuhlala kuyinto yokuzivocavoca kwintlungu okanye ukulangazelela, ukoyisa okanye ukonwaba. Ixesha elidlulileyo alishiyi mntu ngokungakhathali kuba okwenzekileyo kwenza ukuba singobani.

Eyona nto intle ngeBenedetti kukukwazi ukuhluza yonke into ngokuqaqamba koburharha, phakathi kwama-echoes, amavumba kunye nemifanekiso engasekhoyo, ngaphandle kwale ndawo ingenakufikeleleka apho ubomi buvuselelwa njengephupha eliza kusityelela kwakhona xa sivuka umnxeba wayo.