Njengombhali olungileyo wobukho, mhlawumbi ongoyena mmeli wale meko okanye uhlobo, Albert Camus Wayesazi ukuba kufuneka abhale kwangethuba. Kunengqiqo ukuba omnye wababhali oye wazama kakhulu ukusebenzisa i-fiction ukufikelela emphefumlweni ngengqiqo yayo yokugqibela, uvela njengombhali ukususela ekubeni ulutsha lutyhala olo lwazi lobukho. Ubukho obufana nala mabhodlo aqhubeka emva kokuba ubuntwana bulahliwe.
Ukusuka kulo mahluko wokuzalwa kunye nokuba mdala kufika ukwahlulwa kukaCamus, uluvo lokuba, ngaphandle kweparadesi, umntu uhlala yedwa, ekrokreni ukuba inyani bubudenge obufihlwe njengeenkolelo, iinjongo kunye nezizathu.
Kuvakala ukuba yinto enokwenzeka, kwaye kunjalo. KuCamus, ukubakho kukuthandabuza yonke into, ukuya kuthi ga kwinqanaba lokuphambuka. Iinoveli zakhe ezintathu ezipapashiweyo (kufuneka sikhumbule ukuba wasweleka eneminyaka engama-46) zisinika amakroti acacileyo ngobunyani bethu, ngabalinganiswa abalahlekileyo kubo. Kwaye kunjalo, kuyamangalisa ukuzithoba kobo buntu buze bobugcisa. Ulonwabo lokwenyani loncwadi nobungqondi.
Iinoveli ezinconywayo ngu-Albert Camus
Kumazwe aphesheya
Ngexesha lakhe lokuqala lokukhona, le noveli iyabonakala. Inyani yile yokuba kum elo xesha lokubaliswa lelona linyani lombhali (ngaphandle kokuphazamisa into awayibhalileyo kamva).
Izimvo zokuqala zihlala zendalo kolu hlobo loncwadi olunzulu, olugqithisileyo… Amathandabuzo malunga nento esiyiyo, xa sijamelene neemeko ezininzi kangaka, ahlala kuwo wonke umsebenzi. I-Meursault inokuba sisonke, siveliswe kwisipili apho singakwaziyo ukuzazi.
Isishwankathelo: Sidibana neMeursault, ophambili kuyo, okhokelwa luthotho lweemeko ukwenza ulwaphulo-mthetho olubonakalayo olungakhuthazwayo. Isiphumo senkqubo yakhe yokugweba ayisayi kuba nantsingiselo ngaphezu kobomi bakhe, idliwe bubomi bemihla ngemihla kwaye ilawulwa yimikhosi engaziwayo ethi, ngokuhlutha amadoda imeko yezifundo ezizimeleyo, ikwawakhulula kuxanduva kunye netyala.
Isibetho
Mhlawumbi lo ngumsebenzi wakhe osondeleyo kubunyani bomzuzu wokupapashwa kwawo. Imfazwe okanye ivumba layo lokuqala lisityhilela sonke kwiimvakalelo zokunganyaniseki, ukunyaniseka, ukungabinangqondo kokuphila. Isoyikiso sobundlobongela obuphezulu phakathi kwabantu basihlutha naluphi na uhlobo lokuzikhusela kwaye sisivulele iindlela ezingenakuqondakala zomphefumlo. Hayi kude lee kule nkulungwane yama-XNUMX phakathi Ubhubhane weCovid kunye nabanye, isibetho sethu esithile yandiswe kuyo yonke into ...
Isishwankathelo: Ngaphandle kwamathandabuzo, le noveli yayinobunzima obuninzi kwisigqibo sokuwonga umbhali wayo uNobel Prize for Literature ngo-1957: ukuphakama kwengxelo yale nkulungwane, isifaniso esikrakra nesingena kwilizwe elinentlekele kuphela ekwaziyo ukuphinda ibonakalise ubuntu .
Inoveli echulumancisayo, yoxinaniso olukhulu kunye nokuqonda okunzulu komntu, iye yaba yenye yezona klasiki zingenakuphikiswa zoncwadi lwesiFrentshi lwalo lonke ixesha kwaye yenye yezona zifundwa kakhulu. UAlbert Camus (1913-1960) wayengumbhali ozinikele kwiziganeko zembali ezashukumisa iYurophu ngaphambi nasemva kweMfazwe Yehlabathi yesiBini.
Intatheli elwayo, ophikisayo kuzo zonke iindlela zembali yexesha lakhe, umlobi ongakhathaliyo, wabhala iincwadi njengezisisiseko kwinkcubeko yethu Isibetho, Kumazwe aphesheya, kunye nabanye.
Ukuwa
Kule nto, umsebenzi wakhe wokugqibela wobuxoki, uCamus wayesele ezinikele ngokupheleleyo kubuvuvu, kwinto engekhoyo, kungekho mpendulo inokwenzeka, ethintelwe ziintshukumo zembono ngaphandle kwenkxaso kodwa okwaziyo ukwaphula yonke into.
Isishwankathelo: Emva kowaMntu oNgaziwayo kunye nesiBetho inoveli yesithathu neyokugqibela kaCamus, obonakalise kuyo ukuphelelwa lithemba komntu wangoku, ogwetyelwe ukuhlala kwihlabathi elilawulwa yinto engenangqondo kwaye inyanzelwe ukuba ifumanise, ngasemva kokukhohlisa kokonwaba nokulunga, ubungqongqo obungaxoleliyo bokwenyani obunobutshaba.