Akuyifuni, khula kunye nesalathiso sobunye bobuchule bokugqibela boncwadi njenge UGabriel García Márquez iphela ngokuzenzekelayo ivelisa isikolo. Mhlawumbi yiloo nto eColombia ababalisi abalungileyo nabanomdla baphuma kunye nendalo ehamba kwizizukulwana ezininzi zabathandi boncwadi olulungileyo. Ukusuka ULaura Restrepo phezulu UPilar Quintana okanye ukusuka UMario mendoza phezulu UEvelio Rosero, Iileta zaseColombia zihlala zibhiyozela nganye entsha epapashwe yindidi eyahlukeneyo yababhali abakhulu.
Kwimeko ka-Evelio Rosero, sifumana omnye wabo balimi beentlobo ezahlukeneyo ngenceba yobuchule obungaziqondiyo iilebheli. Inoveli kunjalo kodwa umbhali webali elifutshane kunye nembongi, okanye isincoko, okanye umbhali wemidlalo. Umahluko odumileyo namhlanje, xa uncwadi lwabathengi lubonakala lufuna okwahlukileyo, ukunyanzela kunye nelebheli yokuba nayo yonke into icwangciswe ngakumbi kwaye yamkelwe.
Ngesi sihlandlo kunye nesi sithuba, sihlangula ezinye zeenoveli zakhe ezilungileyo. Iiploti apho abalinganiswa bajonge kwezo zinzonzobila zomphefumlo ugqabhuka ngokungalindelekanga njengentaba-mlilo. Ejongene nokunganyaniseki, amasiko kunye ne-carnival yemihla ngemihla, abalinganiswa bakaRosero bajongene nokuvuthela yonke into ukuze babonakalise ukuphumelela kwazo zonke iintlobo malunga nokuphila kuluntu. Iimeko ezahlukeneyo zembali yaseColombia zihamba kwibhiliyografi njengembonakalo egqibeleleyo yokuhlasela iingcinga zehlabathi.
Iincwadana ezi-3 eziphezulu ezicetyiswayo ngu-Evelio Rosero
Indlu yomsindo
Ngu-Epreli 1970 kwaye indlu ebabazekayo yaseCaicedo, ebekwe kwenye yezona ndawo zibalaseleyo eBogotá, ilungiselela ukubhiyozela isikhumbuzo somtshato woosolusapho: U-Alma Santacruz kunye noMantyi uNacho Caicedo. Usuku kunye neminyhadala zihamba phambili, ngaxeshanye nomngcelele wabalinganiswa abohlukeneyo - abangena kwaye bashiye indawo - badibanisa amabali abo batywina ikamva labo ebomini, ulonwabo kunye nokufa.
Ngesantya esothusayo kunye neprozi yokuqhushumba, u-Evelio Rosero ubuya nesifo esibuhlungu esimangalisayo esikhupha ubungakanani bomdlalo omnyama kunye nomdlalo weqonga, kwaye enze umfanekiso ophelileyo woluntu olwalusetyenziselwa ukubhiyozela isingqisho senkanuko yalo ngelixa intlekele iqala. Indlu yomsindo Libali elisusa iziseko kwaye lifake umfundi kwimibuzo esisiseko malunga neColombia, imeko yomntu kunye nemvelaphi yobundlobongela.
Imikhosi
UIsmael, utitshala osele ekhulile odla umhlala-phantsi, kunye nenkosikazi yakhe u-Otilia, bahlala kwidolophu yaseSan José amashumi amane eminyaka. U-Ismael uthanda ukuhlola umfazi wommelwane wakhe, kwaye u-Otilia uthanda ukumthethisa, eneentloni. Kuze kube yinto enhle yedolophu ibe yinto enqabileyo. Ukunyamalala okuthile kwasasaza uloyiko phakathi kwabemi baseSan José kwaye kubonakala ngathi kuthintela neziganeko ezinzulu nangakumbi.
Ngenye intsasa, emva kokubuya eluhambeni, u-Ismael weva ukuba amanye amajoni awazi ukuba ngowuphi umkhosi othathe abamelwane bakhe. Uhlaselo luyaqhubeka kwaye, xa kuqhambuka ubundlobongela, amaxhoba athathe isigqibo sokubaleka kungekabi lixesha. Kodwa u-Ismael ukhetha ukuhlala kule dolophu ibhuqiwe. Isigqibo esiza kutyhila ikamva elimnyama nelingalindelekanga.
UToño Ciruelo
Iinjongo zokubulala, ezithathwa njengophawu lomntu okwazi ukubulala omnye umntu, cinga ukuba ukwehla kwiimeko zazo zonke iintlobo ezinokuthi zikhokelele kwisenzo sobundlobongela obungaphaya okanye obungaphantsi kobuqhophololo, obuqhelekileyo okanye obucwangciswe kwangaphambili, amatyathanga okanye abakwanti. . U-Toño Ciruelo sisilo esikhulu esikwaziyo ukwenza loo nto ipholileyo iqhuba kuye wonke umntu, ezikhulula kuzo zonke izihluzi kwaye azikhulule kukuziphatha okukhoyo, ukusuka emntwini ukuya kwihlabathi liphela.
Ngaphandle kwesingeniso sam esigqithisileyo, into esiyenzayo kule ncwadi kukufuna uvelwano olungenakwenzeka ngeemeko, imfundo, iimvakalelo kunye nayo yonke into egqibela ngokukhokelela kuToño Ciruelo njengombulali. Xa sisazi ngokubulala, sikhawuleza siqwalasele i-psychopath, umntu ophawulwe yimfuza okanye okothusayo, woyiswa luhlobo oluthile loloyiko olungenakoyiswa okanye ingqumbo engalawulekiyo, okanye mhlawumbi ingumxube wayo yonke le nto.
Lowo usincedayo kule meko ekubuyiseleni iprofayili kaToño Ciruelo nguEri Salgado. Nguye osenza ukuba sithathe inxaxheba ekudlulisweni okubalulekileyo kwalowo unako ukubulala. Ngaba umbulali uzelwe okanye wenziwe? Ngaba umntu oza kubulala ebengumntu oqhelekileyo? Amathandabuzo esiwafumanayo kwisingqisho sebali elincomekayo loncwadi lomntu kuzo zonke iinkalo zalo.
Ngasemva kukho umdlalo weqonga kubomi bukaToño Ciruelo. Uyazi ukuba umnqweno wakhe wokubulala awuqhelekanga kwaye yiyo loo nto kufuneka athathe iimaski anokuziqhelanisa nomzuzu ngamnye wobomi bakhe. Ukuthanda kwakhe okungalindelekanga ngokusweleka kwabanye kuchazwe nguEri kwisifundo esahlukileyo sombulali.
Imiba eqhelekileyo kunye nawuphi na omnye umntu kunye neempawu ezizodwa ezenza iToño i-monster ekugqibeleni ibe yiyo. Umahluko omninzi okanye ongacacanga onokumangalisa, wokudibana okumangalisayo kunye nokuqhelekileyo kwabantu abafayo kunye neenkcukacha ezichazayo ezizalwa zizinto ezingenamsebenzi. Ukuzama ukuqonda umzuzu obalulekileyo xa umntu ecima ukukhanya komnye umntu ofanayo ...
