Amabali kaPablo Simonetti afihliweyo avunyiweyo abalinganiswa abafumana i-therapist kuthi. Kuphela kukuba umfundi ugqiba ekuboniseni isicwangciso esihambelanayo ukusuka kwimfesane engenakuphepheka eyenza yonke into emsebenzini Isimonetti.
ubuhlobo obusondeleyo ngobo bulumko bomntu obeka emngciphekweni wokukhulula izinto kwiimpawu zabo eziphela zithetha nathi sonke. I-Placebo ngokuchasene nomnye umbono ongekho ngqiqweni woncwadi. Ukuzibophelela kuncwadi njengejelo lentlalontle. Kwaye asikuko ukuba kwiinzame "zokunika isidima" inoveli, lo mbhali ulibala undoqo wolonwabo olukhoyo kolu hlobo lokufunda. Endaweni yoko, imalunga nokuzalisekisa isenzo kunye nokucamngca. Ibhalansi egqibeleleyo.
Ukungeniswa kunye nohlalutyo lobomi kunye nento eye yaphila. Kodwa kunye nophuhliso olucebisayo malunga nezi ndlela zigqithileyo. I-adventure bubomi okanye mhlawumbi ngumsebenzi oseqongeni ngokuchukumisa ukuphuculwa komntu wonke kungenelelo lwabo phambi kwabaphulaphuli babo.
Ukubamba izinto ezothusayo ngokwee-protagonists ezibalulekileyo, apho iyelenqe, iziganeko kunye neembono zehlabathi zihlala zijikeleza ngokuxhomekeke kwixesha abajongene nalo. I-subjective njenge-mosaic etyebileyo apho umbala kodwa kunye nevumba kunye nokubamba kubonakala ngathi kufikelele kuthi ukusuka ephepheni.
Iinoveli ezi-3 ezicetyiswayo nguPablo Simonetti
Iintlekele zendalo
Kukho iiyantlukwano phakathi kwabanye abazali kunye nabantwana abacinga ukuba amathambeka angenakufikeleleka ezantsi apho uthando lubonakala luwa, okanye, ngokuchaseneyo, olungenakufikeleleka ekunyukeni kwabo. Eyona nto imbi kakhulu kukuzibhaqa ukwindawo ephakathi, ungazi ukuba uyenyuka okanye uyehla na, unomngcipheko wokuwa eliweni ngalo lonke ixesha, uphethwe kukwahluka kokuziphatha kunye nesizukulwana.
Awona maxhoba makhulu, ekugqibeleni, ngokuqhelekileyo ngabantwana. Kwaye ndicinga ukuba kunjalo noMarco. Kwiminyaka yakhe yobudala, uMarco akakwazi ukudibanisa kunye nexesha lakhe elidlulileyo, kunye nelo nqanaba kwintsapho elilangazelela ukuba lidlule ngokuhlukileyo. Kuphela umzuzwana omncinane kuvela njengehlumelo lethemba. Kwakukho umzuzwana wonxibelelwano phakathi kwakhe noyise, ngexesha lohambo, ekude kakhulu kwinkumbulo njengoko mhlawumbi ephazanyiswe yinkumbulo kunye nexesha eliye laphela ukohlwaya uMarco kakhulu.
Kodwa uMarco kufuneka azakhe kwakhona, azakhe ngokutsha ngothsuphe lwempumelelo, eengcambu kwinto awayeyiyo. Ukuziva unetyala ngenxa yesini iphelela ingxaki Freudian kunye neziphumo ebezingalindelekanga, kwaye ufuna ukuba akasayi babandezeleka ukuba isohlwayo, ukuba ityala internalized ngenxa yokungaqondi uyise.
UMarco ugqiba ekubeni akhulule umfundi, ebonisa ukuba indawo apho umntu adlula ebuntwaneni ukuya ebudaleni, kunye nazo zonke iingxabano eziqhelekileyo zokuphuma kwishumi elivisayo, ziphindaphindwe kwimeko yakhe ngokufunyanwa okuphawulweyo kobuntu bakhe, into eyinyani ngaphandle kokuhambelana nosapho. ingcamango.
UMarco wayengathanda ukucinga ukuba unokuze amwole uyise ecela ukuxolelwa. Kwaye uyise wayemqinisekisile ukuba akukho nto inokuxolela. Kodwa akuzange kwenzeke ngolo hlobo, kwaye uMarco wagqiba ekubeni atshintshe phakathi kwesondo sakhe esakhulayo kunye nokwenzakala kwakhe. Kwaye umfundi ufumanisa yonke into, ngokuqina okufanayo ngokungathi ifakwe phantsi kwesikhumba somlinganiswa.
Kwimeko yeChile eguqukayo, kunye neenkcukacha zezinye zezo ntlekele zendalo ezibhengeza isihloko sencwadi, sifumana isafobe esicebisayo phakathi kwehlabathi eliwohlokayo ngeli xesha, elinikezela kwiinyikima ezivela ngaphakathi emhlabeni. nakwiimvakalelo.
Amadoda ndandingenguye
Awuyiyo le nto abanye balindele kuwe. Kodwa eyona nto imbi ngakumbi kukungabi yiloo nto ubani ayilindeleyo kuye. Ulindelo kumacala omabini esipili ukwenza ubukho bujinga njengekrele leDamocles elixhonyiweyo nje ukuba intando ihlala iqinile.
Ngothotho lokudibana nabantu ababeyinxalenye yembali yakhe yangaphambili, umbalisi weMadoda Andizange Ndijongane nenkumbulo yakhe, izigqibo zakhe kunye nokuphambuka okuthathiweyo kubomi bakhe, enikezela kumfanekiso "wehlabathi elinobuhle, elinobuzwilakhe. kunye neendlela ezingaphumelelanga, zemithetho ebethelelweyo enokubulala”.
Ngenkangeleko ekhanyayo, edibanisa i-melancholy kunye nenkululeko, uPablo Simonetti ubhala malunga nobomi obunokwenzeka esibushiyayo kunye nesigqibo sethu ngasinye, malunga nokuba ngumntu kunye nokukhutshelwa ngaphandle, ngokuchasene nemvelaphi yeSantiago evuthayo eya kuvumela umlinganiswa ukuba ashiye ixesha elidlulileyo ngokuqinisekileyo. .
Umama osezulwini
Mhlawumbi owona msebenzi wobuqu kaPablo Simonetti. Mhlawumbi kungenxa yokuba yayiyeyokuqala ukungena kwiingoma zakhe ezisondeleyo. Kwaye xa umntu eqala kuhlobo apho umbono wobuqu wehlabathi wabalinganiswa ubala ngaphezu kwayo yonke into, phantse usoloko eqala ngokuguquka abe ngumlinganiswa oyintloko wosuku...
Ngeminyaka engamashumi asixhenxe anesixhenxe kwi-tow, uJulia Bartolini uthatha isigqibo sokuchitha iintsuku zakhe zokugqibela ebhala iimemori zakhe. Iinkumbulo zikunika amandla owadingayo ukuze ujongane nesigulo sakho. Ukholelwa ukuba ngale ndlela uya kukwazi ukuphinda abe nemvakalelo yokuba wayenobomi obuxabisekileyo.
Ephawulwe kukufudukela e-Italiya kwilizwe elaqala ekupheleni kwenkulungwane ye-19 kunye nombono oqinileyo wosapho owamiselwa yiCawa yamaKatolika kuyo yonke inkulungwane yama-20, uJulia utyhila ingqumbo eyayenziwe ebuntwaneni bakhe, awayengenasisombululo kuyo. ukuba mdala. Uzama ukucacisa umzobo womyeni onegunya kodwa ozinikeleyo, kwaye ngokukodwa ubudlelwane nabantwana bakhe ababini, abacela umngeni kwiikhowudi zokuziphatha zexesha lakhe kunye nethemba lakhe.
Ngaphezu kwako konke, ufuna ukufumana ingcaciso yokusilela kweyona nto ibalulekileyo kuye: ukuseka intsapho eyonwabileyo.
Umama osezulwini libali loloyiko kunye neengxabano zowesifazane onokuthi ngoku ucinge ngobomi bakhe ngaphandle kokuzikhohlisa, kunye nobungqina bokukhulula phambi kwabathandekayo bakhe. Lo msebenzi, owaseka uPablo Simonetti kwilizwe laseChile kunye nehlabathi loncwadi, uye waba yenye yeenoveli ezithandwayo ngabafundi.
