U-Isaac Rosa ngomnye wababhali abacebisayo kwindawo yoncwadi yaseSpain. Umbalisi wemihla ngemihla othathwe yiloo realism yomlingo eyimfuneko ukuze kuhlaliswe imiphefumlo emininzi engqinisiswe ngokukodwa, enzonzobileni ngokumalunga nesiqhelo, ubuphakathi okanye naziphi na ezinye izithintelo.
Umbhali othi ngamanye amaxesha andikhumbuze NguYesu Carrasco kuphawu olunzulu lwabalinganiswa bayo. Kodwa umfana ophinde alayishe izindululo zakhe ngesenzo ukusuka kuqwalaselo olulula lokuba ukusinda sele kungummangaliso kwaye, ke, i-adventure ehlala ifanele ukuxelelwa.
Kuba amabali abo avumela abalinganiswa babo bathethe. Uyilo lwalo luhamba nalo andazi ukuba yintoni na yokuphucula engenakwenzeka kumbhali kodwa enokwenzeka kumfundi. Ubume bendalo apho yonke into yenzeka khona ngaphandle kokujonga nayiphi na i-horizon yokufunda isisombululo esikhokelela ekumangalisweni, ukudideka kunye nokuziva uxakekile kokuhlala kolunye ulusu.
Umzamo oncomekayo osikhokelela kundoqo woncwadi, kuvelwano. Ukuba songeza kule buchule obulungileyo bokuhombisa yonke into nge-brushstrokes eqhubekayo yokuphefumlelwa, siphela sifumanisa iingxabano ezihlala zidlula kweso sithuba esibizwa ngokuba ngumphefumlo.
Iincwadana ezi-3 eziphezulu ezicetyiswayo ngu-Isaac Rosa
Indawo ekhuselekileyo
Ummandla odumileyo wokuthuthuzela ngamanye amaxesha ngumnatha osithathayo emva kokuwa konke. Ukhuselwe okanye uphoswe nje kwisithuba esifana nomntu ohamba ngentambo ezama ukufikelela kwelinye icala, ukuya elundini lwezindululo zakhe ezibalulekileyo. Leyo yindawo ekhuselekileyo yamabhongo ethu. Kuphela kukho abafana abangaze badinwe kukuzama ngokuphindaphindiweyo besazi ukuba akukho nto emva kwabo enokumelana nokusilela kwabo. Indawo ekhuselekileyo, njengoko yamkelekile njengoko isenza abo banenkohliso yempumelelo, impumelelo kunye needosi zozuko ezinokuthi ziphunyezwe kwaye "ngokuqinisekileyo" zilindele kwelinye icala.
U-Segismundo García ungumthengisi oye wehla kwaye ukholelwa ukuba ufumene ishishini lobomi bakhe: ukuthengiswa kwee-bunkers eziphantsi kwexabiso eliphantsi kwiiklasi ezihluphekileyo, isithembiso sokusindiswa kuzo zonke iibhajethi ebusweni bokwesaba ukuwa kwehlabathi. Kodwa uSegismundo akakho kwelona xesha lakhe lobuqu okanye lezoqoqosho kwaye ugcina ubudlelwane obunengxaki nonyana wakhe kunye noyise. Zizizukulwana ezithathu zamatshijolo athe phithi kukunyuka kwezentlalo, ezimiselwe ukuntlitheka kwakhona kwaye kwakhona.
Indawo eKhuselekileyo yenzeka ngaphezu kweeyure ezingamashumi amabini anesine apho sikhapha u-Segismundo kutyelelo lwakhe lweshishini kunye nokukhangela kwakhe ubutyebi obunokusombulula iingxaki zosapho. Kuhambo lwakhe, ujongana nombono wakhe ongenathemba kunye nowokuphoxa kunye nowamanye amaqela athi ngezenzo zawo akhusele ukuba ihlabathi elingcono linokubakho.
Ukuphela okubi
Umdlalo wamagama olula njengoko usebenza. Isiphelo esimnandi seso sibakho kumabali nakwiintsomi. Isiphelo esivuyisayo yinkolelo enyanzelekileyo yokuba sichanekile kunye nento esiyikhethayo xa into iphela ... Ngaphandle kokuba umcimbi ungaqwalaselwa ngenye indlela. Kwimeko enjalo, ukwazi ukuba yonke into iphela njani, umntu unokuqalisa indlela eya ekulungiseni nasekuphuculeni, ubuncinane kubonwa kwimbono yombalisi, kunye nomfundi, owazi konke, okwaziyo ukuqonda isizathu sayo yonke into, ikamva ukuba kunokwenzeka okanye ngokupheleleyo. isiganeko esibangel’ umdla esikhokelela ekubeni sithande nangengqiqo yexesha elalelweyo.
Le noveli yakha kwakhona uthando olukhulu oluqala ngesiphelo salo, ibali lesibini esathi, njengabaninzi, sathandana, saphila inkohliso, sazala abantwana kwaye salwa nayo yonke into-nxamnye neziqu zabo kunye nezinto ezichaseneyo: ukungaqiniseki, ukungakhathali, umona. -walwela ukuba anganikezeli, kwaye wawa izihlandlo ezininzi.
Xa uthando luphela, kuvuka imibuzo: ingaba yonke into yonakala phi? Lonke uthando libali eliphikisanayo, kwaye abalinganiswa balo bawela amazwi abo, bajongana neenkumbulo zabo, bangavumelani ngezizathu, bazame ukusondela. Isiphelo esiyonwabileyo kukuzicingela ngokungakhathali kweminqweno yabo, ulindelo kunye neempazamo, apho kuvela khona inzondo, ubuxoki kunye nokungavisisani, kodwa kunye namaxesha amaninzi olonwabo.
Kule noveli, u-Isaac Rosa uthetha ngomxholo wendalo yonke, uthando, kwizinto ezininzi zokumisela iimeko ezenza kube nzima namhlanje: ukunyaniseka kunye nokungaqiniseki, ukunganeliseki okubalulekileyo, ukuphazamiseka komnqweno, ukucinga ngothando kwintsomi ... Ngenxa yokuba kunokwenzeka ukuba uthando, njengoko basixelelayo, bubunewunewu esingasoloko sibufumana.
itshokhwe ebomvu
Isampulu yamabali amancinci apho unokufumana amatye anqabileyo asetwe ngokuyila okunomdla. Ukudanyaza kwentelekelelo ekwaziyo ukuvuselela phakathi kwentaphane yabalinganiswa abakhoyo kwiikhonsathi ezininzi, ezininzi zeekharati...
Amabali eTiza roja ajongana nemicimbi yangoku kunye nobomi baseSpain kwiminyaka yakutshanje kwaye ngamabali asondeleyo akhulisa ukuqonda kwethu uluntu esiphila kulo. Baxela, umzekelo, ngebhayoloji yomntu ngamatyala akhe okanye iphupha lendoda esandula kugxothwa ngenxa yeehotele ezisele zilikhaya lakhe, ubomi obuchasene newotshi yootata noomama, kunye nenkqubo yabantu abathi, emva kokugxothwa. konke, inokuba nabani na kuthi.
"Iziqwenga ezikhethiweyo ziya kuba yimbonakaliso yesiphithiphithi esiphila ngaso sonke ngeli xesha, kunye neenzame esizenzayo ukutolika, ukunika intsingiselo, ukulungisa umonakalo, ukulindela ukubetha okulandelayo, ukucinga ezinye iindlela." UIsake Rose
I-Tiza roja iquka amabali angaphezu kwamashumi amahlanu, ahlelwe ngokwamacandelo ephephandaba, njengokuvuma ikhonkco elidibanisayo kwintsimi yeendaba, ngenxa yokuba onke amabali avele kumaphephandaba kwiminyaka yamuva. Ihlaziywe, yandiswa kwaye, kwezinye iimeko, ilungisiwe, u-Isaac Rosa ujongana nemiba yentlalontle kubo, imixholo ayichaza ngokubanzi ngokwembono yobuqu ehlala ibonelela ngokufunda okutsha kwaye imema ingxoxo.
