Kule mihla, ukuba ngumVenezuela kunye nombhali, okanye ngokuchaseneyo, ihlala ivusa loo mvakalelo yombalisi ekudibaneni kwemibono. Kungenxa yokuba isiqingatha sehlabathi sijonge eVenezuela ngokukrokra ngoxa esinye sijonge ngethemba eliphazamisayo. Kwaye ke ukuxelela nantoni na exelelwayo kuthatha ithoni yokubaluleka okukhulu kuba yeyomhlaba ekuthethwa ngawo, kuba iphuma kwilizwe elinenguquko ehlala ilindile, amayelenqe ehlabathi kunye ne-oyile, ioli eninzi.
Kwimeko yababhali abancinci baseVenezuela, okanye ngokuchaseneyo, njenge URodrigo Blanco Calderon o UKarina Sainz Borgo Uncwadi lwayo sele lusaziwa ukuba luhlalutywa ngeglasi yokukhulisa. Kuba ngabo, ababalisi kunye nababhali bengxelo baseVenezuela abaya kuhlala, ekufuneka bachaze okuseleyo kwaye baxelele into engekhoyo. Ngokwembali bekunje. Ekugqibeleni, umbhali uxelela kwaye ashiye umnyama kumhlophe kunye neyona nto itywinayo yomphefumlo, edlula iinyani ezisemthethweni.
Akulunganga ngamanye amaxesha kodwa kuluncedo ngamanye amaxesha. Ngenxa yokuba ekugqibeleni ukuqina ku-distilled, ukuzimisela kuphakama kwaye abalinganiswa beza ebomini nangona bevela kwi-caricature yeendaba okanye iingxelo. Ingongoma kukunqoba yonke into kwaye ivelele kunye nobuntu babalobi abakhulu abanqoba yonke into, ngenxa yokuba banezwi elinzima kunye negunya, kunye namabali anamandla kunye namabali aphela ngokutshabalalisa i-stereotypes okanye iingcamango zangaphambili.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguRodrigo Blanco Calderón
Uvelwano
Umhlobo wam olungileyo waseVenezuela ubizwa ngokuba ngu-Ulises. Ke bekungasekho mxholweni ukufumanisa umlinganiswa onelo gama. Kodwa injongo isekhona nangona yonke into. Kungenxa yokuba umyolelo othile wokwahlulwa kunye nentsomi utolikwa kwisiqwenga esiveliswe ngumbhali ovela kwi-viscera yeVenezuela yanamhlanje kwinyani ebanzi yobudlelwane boluntu ..., hayi abantu.
U-Ulises Kan yinkedama kunye nomdlalo bhanyabhanya. UPaulina, inkosikazi yakhe, njengabantu abaninzi ababaleka kwilizwe eliyinkangala abahlala kulo, uthathe isigqibo sokuhamba. Ngaphandle kwakhe. Iziganeko ezibini ezingaphezulu ziphela ziphazamisa ubomi bakhe: ukubuya kukaNadine, uthando olungagqitywanga lwakudala, kunye nokusweleka komkhwe wakhe, uGeneral Martín Ayala. Ngombulelo kumnqophiso wakhe, u-Ulises ufumanisa ukuba unikwe umsebenzi wokuguqula izinto: ukuguqula iLos Argonautas, ikhaya losapho olukhulu, kwikhaya lezinja ezilahliweyo. Ukuba uyakwazi ukuyenza ngaphambi kwexesha elichaziweyo, uya kulidla ilifa indlu entle awayehlala kuyo noPaulina.
Umnqophiso ophikisanayo uza kutyhila iyelenqe eliza kusonga u-Ulysses phakathi kwamayelenqe kaPaulina kunye nesithunzi sikaNadine, angenako ukusicacisa. Ngeli xesha, abanye abahlali bendlu baya kwenza iprojekthi ngamabali abo kunye neziporho kulwakhiwo olungaqhelekanga.
Kuluntu olungenamali, apho onke amaqhina abantu abonakala ngathi achithakele, u-Ulysses unjengenja elahlekileyo ethatha iimvuthuluka zovelwano. Ngaba ngokwenene ungamazi umntu omthandayo? Yintoni, ezantsi, usapho? Ngaba izinja ezilahliweyo zibubungqina bobukho okanye bokungabikho kukaThixo? I-Ulysses ngokungazi iqulethe le mibuzo, njengomhambi wothando kwiminyaka emva kothando.
Ubusuku
Akukho nyaniso yembali eqala kwi-anecdote. Yaye ukucima kukagesi okunenkohlakalo njengaleyo iCaracas esele ijamelene nayo izihlandlo ezingaphezu kwesinye kunokukhokelela kulo naluphi na uhlobo lwemvukelo yasekuhlaleni kwisixeko esikhulu esintywila ebumnyameni. Nangona kunjalo, amabali amahle ahlala eqala kwi-anecdote okanye ithuba ...
I-Caracas 2010. Ingxaki yamandla isetyenziswa ngurhulumente oguqukayo ukuyalela ukumiselwa kwamandla, kangangeeyure, ukuguqula ilizwe liphela libe mnyama. Kula maxesha exesha, iVenezuela ibonakala ngathi ibuyela embalini isiya kwiLitye Age elitsha elihamba lonke uqhekeko. Kule meko, abahlobo ababini, umbhali okhathazekileyo kunye nogqirha wengqondo owayeqhele ukubandakanyeka kubomi bezigulana zakhe, baxoxa ngothotho lolwaphulo-mthetho olwenzekileyo kunyaka ophelileyo.
U-Pedro Álamo, omnye wabalinganiswa kule noveli yeepolyphonic, ukhangela ngokugqithisileyo kwimidlalo yamagama-leyo ayidalayo kunye naleyo ayiphuphayo ngoDarío Lancini wakhe othandwayo-isitshixo sokuqonda ihlabathi eliphambeneyo ahlala kulo. Ngokungathi ufuna ukuguqula inyaniso ibe yinto eyahlukileyo, ukuguqula ukulandelelana kwezinto ezizenzayo, ngaloo ndlela uzama ukufumana intsingiselo yayo.
Uncwadi, iliwa, amaphupha, ubundlobongela, ezopolitiko, uthando, ukungabikho kunye noloyiko oluxubeneyo ezingqondweni zabalinganiswa abaphambili. Bavula mazes, benze iindlela ezinqumlayo, kunye nobomi besekethe ezifutshane. Ngeli bali apho yonke into ibonakala ngathi ihamba eludinini. Apho iVenezuela yangoku ibonakaliswa kwisipili esiwele izithunzi ze-apocalyptic kwaye abemi bayo bajongene nekamva elibalindeleyo; kuba oku kukufezekisa ukuthanda kwakhe okanye ukufa kwakhe.
Amathole
Kuhlala kumnandi ukuzicwilisa kubabhali abaphinda bafumanise ubuyatha baloo Valle Inclán phakathi kobuqhetseba kunye nomaleko okhanyayo wothando. Utywala obukrakra obuchasene nenyani buhlala buphela ngaphandle kwecocktail. Yonke into eyenzekayo ukusukela ngoko ukuya phambili yidrama enzulu okanye isiyunguma sobuyatha, kungekho ndawo iphakathi.
Abapeyinti be-taxidermist abaphukelwe yinqanawa kuluntu olunobutshaba, abantu abaziimfama abazaziyo i-labyrinths ezisezidolophini, abaqhubi beemoto abahamba ze abahamba ngeendlela, abaphambukeli abafunda ulwimi ngokuvuma izono, abaqhubi beenqwelo moya abaswelekayo abaphumla ngokufundwa kwe-Saint-Exupéry okanye ubukho obabanjwe yiCervantes kunye IPetrarca. Abanye bahlala phakathi koxinzelelo lwaseVenezuela, abanye ngobugrogrisi obugqume eFrance okanye eMexico babonisa iimbumbulu zenguqu.
Engaqhelekanga kwaye enobuchule kumabali akhe, uRodrigo Blanco Calderón wakha indawo ethe tyaba yabalinganiswa basebusuku, abathi babe ngamaxhoba kunye nabaphumeleli bedini, lokucamagushela obubomi nangaliphi na ixesha, nakweyiphi na indawo, apho sonke si «amathole».
