Xa ubuntununtunu buthetha nomntu kuncwadi, ungasoloko unwabela uncwadi olupheleleyo. UMaria Tena Ubhala ukuze ibinzana ngalinye lihlabe esikhumbeni, kunye nenkumbulo yeselfowuni eyenza amava omntu ajikeleze uthando, ukungabikho kothando, ukungabikho okanye ukonwaba, ukuphindaphinda kukhangela eyona nkcazo ichanekileyo ngamagama.
Ngandlela thile, ukwenza ukufunda okungathandekiyo kwe UMaria Ngenxa kunye nokuqina kwe Almudena Grandes, UMaría Tena ucacisa kubalinganiswa bakhe ukuba ubuntu buhluma ikakhulu kwiimbali ezibalulekileyo ezenza iindawo zokufikela. Ukwazi abalinganiswa bakaMaría kukungena kwezona njongo ziphambili zabo bonke, kwezi nyaniso zisiqingatha zichazwe njengesiseko saso nasiphi na isigqibo, salo lonke utshintsho olubalulekileyo.
Kwaye kulapho izinto ezimangalisayo ziza, kunye nokulinganisa okuvela kwimfesane. Ngenxa yokuba emva kwezizathu kukho iziqinisekiso; Phantsi kwelethi yangoku yabemi bamaphepha ayo, sisondela ekucingeni okwadlulayo okuthethelela yonke into, njengemfihlakalo enkulu ephawula indlela yabo bonke abalinganiswa kwimbali yobomi babo.
UMaría Tena ubonakala kwihlabathi loncwadi olunesidima esincinci ngaphezu kwabafundi bakho. Kodwa kwinoveli yakhe nganye uyayonwabela inkuthazo yokwenyani ngaphezulu kokuqwalaselwa komsebenzi wokubhala, intshukumisa yokubhala njengemfuneko ephela ichithela kwinyaniso enomdla.
Iinoveli ezi-3 eziphezulu ezicetyiswayo nguMaría Tena
Akukho kwanto ungayazi
Kuyathakazelisa ukuba ngamanye amaxesha iqala njani ukubhala inoveli ikhomba inkuthazo yangaphakathi kwi-sublimation okanye nokukhupha iidemon. Kwaye okwangoku, ixesha lokuqalisa ukubhala ngawe kuxa sele enze imithambo yangaphambili.
Ukufika kukaNada que no sepas yayikukuzivocavoca phantse ngumbhali, yokuveza elubala loo mfazi kulapho abaqhankqalazi bobuntu baqala ukudibana namaqhina abo phakathi kokugudlana kwefayibha entsha. Ukuphinda ujonge ubuntwana okanye ixesha lokufikisa kuhlala kungumthambo wokunyaniseka kunye nokudakumba.
Into eshiyiweyo sisinyanzelo ivusa ubutyala kunye nostalgia. Kodwa ekupheleni kosuku siyazi ukuba asize siyeke ukuba ngoobani. Ukususela kwiminyaka yakhe e-Uruguay, uMaría Tena udibanisa oko kwakungekho kwaye kwakungekho, yintoni eyenzekayo kunye neyayingekho.
Kodwa, nangona kunjalo, ukungafihli kwinkcazo yabalinganiswa, ubungqingqwa bento yonke kunye nomlingo wabalinganiswa bayo benza ukuba eli bali lihlangane kungekuphela nje ngokuba ngumntwana ophambili kodwa kunye neparadesi yethu encinci yolutsha.
Umyeni waseTshayina
Elinye lala mabali liyamangalisa okanye linomdla, kuxhomekeke kubume bomfundi osemsebenzini. Ukucinga ngobudlelwane bobufanasini eTshayina kuvakala ngathi ngumceli mngeni, isiqinisekiso ezintliziyweni zeendawo ezinokuthi nanamhlanje, ngaphandle kokwamkelwa ngokusemthethweni, zilinganise iindlela zokuziphatha ngokuchasene nothando lwasimahla.
UBruno noJohn badibana ngengozi apho iintlantsi zibhabha. I-Shanghai ibakhusela kule ndlela ka-Bruno, umfana ofika njengommeli weziko ovela eSpain kwi-Expo noJohn, wasinda ebomini bakhe kwi-China enzulu. Isizungu sibuhlungu njengoko sinamandla kwimiphefumlo esihlala kuso.
Kwaye iindawo ezikude zihlala ziindawo ezifanelekileyo zokuqinisa ukudibana okuqhelekileyo. UBruno noJohn baqala ukuba babelane ngexesha labo kuloo limbo engaqhelekanga yohambo olwenziweyo olubabeka phakathi kwabantu abangabazi ngokupheleleyo.
Imiba yokunyanga ubudlelwane obusandul 'ukuqalwa iphela isiya inyani kunye nomnqweno oqhuba kuyo yonke into, ukusuka kubunzulu bomphefumlo ukuya ekungcwabeni okungcwatywayo, kuhlala kuphakathi kokuvuma okubeka bobabini abalinganiswa iminyaka elula kude kubo bonke abantu behlabathi abahlala Yonke imihla ngelixa bonwabela ixesha elinokuphela kwisithuba seentsuku.
Ubuqina bama panther
Ihlala inomdla wokuba inyani ekwabelwana ngayo yakhiwa njani kwiinkumbulo. Ngakumbi kwimeko yemeko yosapho ethi ekugqibeleni ifihle ngaphezulu kokunxibelelana phakathi kweeyure zeetafile kunye nokudibana kwesiqhelo.
Ku-Itziar, uTeresa okanye uLaura, lo mzuzu mnye kubomi babo ubonisa loo mikhondo yezinto eziyeleleneyo apho kusenzeka khona ubomi kunye nekamva. I-Iñaki ibonakala ngokungaqhelekanga namhlanje, kumgama ongcolileyo ukusuka ebuntwaneni ababehlala kuyo bonke.
Imemori yobubele yobuso obuqhelekileyo ngokuthe ngcembe ijongela phantsi ubomi boodade abathathu. Kwingqokelela yemilingo yento eyayiboniswe kuloo mizobo yemibono, siza kufumanisa ukuba iziseko zento aba dade bathathu ngoku zinokuthi zithotyelwe kuyo kukubandezeleka kweminqweno yabo yakudala, uloyiko kunye neminqweno yangoku kunye nokulahlwa.
