Eyona nto intle kakhulu ngokusesikweni ayingomqobo kulwakhiwo olufanayo lwamacebo obuchule. Baninzi abanye ababhali abazama ukuphikisana nale mbono ilungeleleneyo kuncwadi. Kungenxa yoko le nto imeko yeArgentina ULuisa Valenzuela, evunyiweyo kwihlabathi liphela, isimema ukuba siqhubeke elukholweni lokuba ukubhala akufuneki kube yi-erudition okanye ukuzonwabisa nje njengexabiso elikhethekileyo nelichasayo loncwadi olukhulu okanye uncwadi lwentengiso.
Kolu luvo lwe-synthesis, u-Valenzuela uzoba incasa ye-avant-garde kwifom kunye ne-substance, ebalekela phambili kwiilebhile ezinokwenzeka kwaye enze le ngqungquthela kwi-bibliography yakhe ye-ambivalence yokufunda enamandla. Iinoveli kunye namabali anika iindibano ezintsha zokukhapha izinto zokwenyani ezihlala zisenzeka ngokuhambelana nehlabathi lethu. Abalinganiswa bavezwe ekubeni bangaqondakali njengoko ekugqibeleni besondele kwindaleko yethu.
NgoLuisa Valenzuela ukufunda kufunyanwa kunye nemvakalelo yomonde yokuvuleleka kugxininiso olutsha. Kwinkalo yayo entsonkothileyo, naliphi na iyelenqe lihlala libonelela ngengcinga entsha yomntu onengxabano ngokungathi iziswe kwiimyuziyam zeprosaic. Kwinkalo yayo yesincoko andinayo ibekwe kakuhle, kodwa ndiqinisekile ukuba iya kuba yinto entle kakhulu efunyenweyo kamva.
Iincwadana ezi-3 eziphezulu ezicetyiswayo nguLuisa Valenzuela
Ekuseni
Wonke umbhali ubizelwe ukuphonononga kwaye i-avant-garde ijongana ngaxa lithile umsebenzi wokungenisa kuhlobo lwe intsomi yesayensi. Ngokuqinisekileyo ngakumbi ngokubhekisele kwinto yezentlalo ukuba uya kuthanda, kunye nee-dystopias zayo kunye nezinye, kodwa isayensi yamabali ekupheleni kosuku kuba ikamva lihlala liyindawo echumileyo apho unokwenza khona uncwadi lwekamva, lwehlabathi elilinganayo, yayo nayiphi na into efunekayo nyusa ukwakhiwa kwengqondo emsebenzini.
Intshukumo yenzeka kwikamva elingenasiphelo nelingafezekanga, apho ukuvalelwa ekhaya, ukugquma ubuso ngezigqubuthelo okanye ukunxibelelana ngezikrini yinxalenye yesiqhelo esikhoyo ngoku. Abalobi abalishumi elinesibhozo ababekhwele enqanaweni i-El Mañana baxhwilwa liqela lama-commando, bahluthwa amava abo kunye namazwi abo: bacinywa ngephanyazo kwindalo yoncwadi.
Kutheni kubaluleke kangaka ukubavala umlomo? Ngaba kukho ulwimi olukhethekileyo kubo? Boyika ntoni abo basemagunyeni? Amagosa anyanzelisa umthetho awutshabalalisile wonke umsebenzi ka-Elisa Algarañaz, awukrazula kwilayibrari yakhe kwaye amvalela egumbini, eyedwa kunye nelaptop yakhe, abathi bayihlole rhoqo ngeveki emva koko bacime konke okukuyo. Kule meko, uya kuzama ukuphendula imibuzo yakho kwaye kunye no-Esteban Clemente kunye no-Omar Katvani? Umqhekezi kunye nomguquleli? .
Inoveli ewela imilambo yolwimi isiya kwimvelaphi yendalo. Oluphanda ubuni kunye namandla abantu abanokuwasebenzisa ngamazwi. Oko kudibanisa ukuhlengwa koburharha kunye ne-acuity yokucamngca. Kwaye oko kulindela ukusabela kobundlobongela ekuxhotyisweni kwabasetyhini okungenakunqandeka kwiminyaka yakutshanje. Umsebenzi wokugqibela kumsebenzi kaLuisa Valenzuela.
Isiqhulo sikaThixo
Kukho amabali kunye neentsomi eziziziphakamiso zenoveli, izimemo eziya kumfundi ukuba aqhubeke nokuthunga iiplani ezingagqitywanga. Ingongoma kukuvala isahluko ngasinye ngaloo ndlela yokuhenda ingakhethwanga. Kwaye lo mbandela ungokwemetalinguistic ngokomda wezo njongo zombhali, eso sikimu sebali elinokubakho elingaze lithande enye eyenzeka ekugqibeleni. U-Luisa Valenzuela udlala nazo zonke ezi ngcinga kwenye yezona cocktails zakhe zinika umdla.
Isiqhulo sikaThixo sisinika umngeni wokuqonda apho abalinganiswa baso baya khona, ukuba amabali aba yintoni na, iingxoxo-mpikiswano phakathi komzobo wombalisi, umbhali kunye nabalinganiswa bawo. Ngokungathi ngumdlalo wedayisi apho ithuba ngamanye amaxesha liphembelela kwaye ngamanye amaxesha linike ithuba kwiploti, uLuisa Valenzuela ubhabha ngaphezulu kwamathuba entelekelelo (enika ujiko kulindelo oluqikelelweyo) ukumema umdaniso wakhe onomdla ngolwimi: apho ulwimi. Kuyenzeka ukuhluba ngoonobumba, ngaphandle kokulibala ixabiso lentsingiselo kunye nokungabi nantsingiselo. Uyilo olusulungekileyo olubhaliweyo, kuba ukuba kukho into ebonakalisa umbhali wethu, kukukwazi kwakhe ukuhluza iithowuni zomlilo kwaye azisasaze kuloo mxube wobukrelekrele, intsomi enesiqingatha, "inyani" yesiqingatha sebali elingenakuthelekiswa.
Ukuwela
Wonke umdlalo unohambo lwawo. Kuba ukuphuma akungeni kwiindlela esele ziphawuliwe, kodwa kukumakisha olo hambo lunokuhlaselwa zizithintelo, ukuphazamiseka kunye neziganeko ezingalindelekanga kodwa ekugqibeleni kuthetha ukusetyenziswa kwenkululeko ephezulu. Indaleko yesondo lomntu ngamnye ikwalolo hambo lokufumanisa, ukuba ngenene umntu uzimisele ukukhululeka kulo mbandela ...
Uhambo luvelisa isiphumo sokuhla ngesilayidi ebumnyameni: akunakwenzeka ukuba ungaziva imvakalelo yendlela kunye nemvakalelo yokungazi ukuba izakuya phi kwaye izakuphelela phi. Kule noveli «Kukwakho nokucaca kunye nokuziphatha okuqhelekileyo okubandakanya inkanuko yesini ekrwada, ubufazi besifiso kunye nokuzala kwendoda, ukuxuba izithako ezenza ukonwaba kweemvakalelo kube ngumda kunye namava awodwa apho imida phakathi kwangaphandle kunye ngaphakathi, ngeyona ndlela ilungileyo yokwaluka. "
