Kwakukho ixesha apho ndandisoloko ndisebenzisa iincwadi zamabali amafutshane ukuzikhulula ngelixa "ndilungiselela" iimviwo apho ndaye ndaphetha ndifunda iinoveli ezingenakubalwa kwaye ndibhala umzobo wam wokuqala.
Ukususela ngaloo mihla ndiyakhumbula phakathi kwamanye amaninzi UOscar Sipan, UManuel Rivas, UItalo Calvin, Patricia esteban Ewe kunjalo, don UCarlos Castán, endikhumbula ukuba iincwadi zakhe zabulawa ngokusekwe kumanqaku, kukhethwa amabinzana okanye iingcinga eziqaqambileyo. Emva kwexesha, ndaye ndanxibelelana naye nge-imeyile xa efuna ukuhamba nam xa ndibonisa enye yeenoveli zam, kodwa intlanganiso ibingenakubanjwa.
Kutshanje ndikhumbule uCarlos Castán kuba ndive into malunga nohlelo olukhethekileyo oluza kudibanisa amanye amabali akhe amnandi (Oko kukuthi, kufanele ukuba onke) kwaye ndakhumbula ukuba wayengazange amzise kwibhlog yam.
Iincwadi ezi-3 eziphezulu ezinconyelwe nguCarlos Castán
Isizungu
Le yeyona ncwadi ndinayo namanqaku akhe njengendoda enomdla eyaye yachitha iiyure zayo njengomfundi ochasayo ifunda kamnandi, kodwa hayi ngqo uMgaqo-siseko okanye iPenal Code. Kwaye ngokuqinisekileyo iya kuba yenye yezona mithombo ziphambili apho unokufumana kwakhona amabali amatsha akhutshiweyo.
Kungenxa yokuba phakathi kwamaphepha esi sihlanganisi samabali uye washukunyiswa ucinga ngobukho obunje ngemyuziyam yesizungu, eboniswa kuphela xa ubomi buhlangana kwakhona cwaka, xa uthobela imibuzo engafikelelekiyo yanaphakade. Kwimeko yeCastán kuphela, ifilosofi ekhupha le mvakalelo kukuhamba okuncibilikayo kumgangatho oxutywe kumyuziyam, phakathi kwengxolo yamanyathelo akho kunye nemvakalelo yemisebenzi eboniswayo ekwaziyo ukwenza ulusu lwakho lukhase ngenxa yotshintsho kulowo nalowo. kubalinganiswa abakujongayo kwimizobo yabo yobomi.
Yintoni esinokuyifumana ngaphakathi kumyuziyam ongenakwenzeka obizwa ngokuba yiMuseum of Solitude? Umzekelo, amabali; la mabali alishumi elinambini asixelela ngokuthula, uthando kunye namandla wamaphupha. Abalinganiswa bodwa ababukele ubomi bahamba ngefestile kwaye balinde imvula ukuba ibaphathele impendulo okanye ithemba; Amadoda nabafazi abathandabuzayo, abangaziyo nokuba baphile ngokwenyani okanye baphuphe kwaye baqulunqe enye indlela yokuzazi; abantu abazula kwizitrato zedolophu ngelixa bekhumbula ixesha elidlulileyo elibuyayo ngathi uloliwe etoneleni; abo batsalwa yingcinga yabo ukuba bangene kwiingcango ezivulekileyo ezinesiqingatha kwaye batyhile iimfihlakalo ezimangalisayo eziya kuchaza ubukho babo.
Ukukhanya okungalunganga
Konke ukutsiba kumlobi owaziwayo wamabali amafutshane ukuya kwinoveli kukuba andazi ukuba ngowuphi umngcipheko wabo bakhwela kwiinqanawa ezingaziwayo. Zombini umbhali ngokwakhe kunye nomfundi oqhelekileyo. Kuba awufuni ukuba inoveli itshintshe yonke into. Imigaqo emitsha iseta umbhali kuhambo olude kakhulu.
Umbuzo kukwazi ukuba ulungelelanisa njani ubuhlakani obukhulisa ngokufutshane izikweko eziphinde zenziwa kwifomu ngaxeshanye ukuba zikhanyise imvelaphi kwifomathi entsha efuna isenzo. UCarlos Castán ufumene ibhalansi elungileyo kule noveli ngelixa egcina uthando lwezinto ezinzulu ezikhoyo. UJacobo kunye nombalisi ngabahlobo bakudala abasandula ukufudukela eZaragoza, bobabini babaleka umtshato owoyisakeleyo, abakwazi ukubuthwala ubunzima bobomi babo. Njengoko beqhela kwimeko yabo entsha, babelana ngeebhiya, iincwadi, kunye nokuhlwa okungapheliyo kwilinge lokuzama ukuphepha umhlaba.
Ngenye imini, uJacobo uqala ukoyika, uloyiko olungaphaya kwaye olungenangqondo lokuhlala yedwa ekhaya, athe wakwazi ukulilawula kunye nomhlobo wakhe, de ngobunye ubusuku uJacobo abonakale egwazwe endlwini yakhe. Umlinganiswa ophambili uthatha ngobomi bakhe, mhlawumbi njengethuba lokugqibela lokubaleka kuye, aze ke adibane nowasetyhini, uNadia, oza kuba ngumnqweno wakhe kunye naye oza kwenza uphando olubi ngokubulawa komhlobo wakhe, oya kuthi ngokuqinisekileyo Ukuphazamisa ubukho babo.
Kuphela kwabalahlekileyo
Ingathi ukuqhubeka kwesivakalisi akukho. Kuphela kokulahlekileyo yintoni? Iimpendulo ziza kwangoko ngohlobo lwesaqhwithi sasehlotyeni, zisitshitshisa ngamabali athi thsu ngaphandle kwaye angene ngaphakathi, kunye nomoya obandayo wokuphila oqhelekileyo kulo mbhali.
Amabali kaCarlos Castán akude agqibelele, ngobuchule obuchanekileyo kunye nendlela eqinileyo, loo mabali athambekele ekubeni asasazwe kwaye angabinabomi kwizikolo zokubhala. Amabali kaCastán opha, zizele ziingceba. UCastán ubhala ngabalinganiswa abalahlekileyo, ngaphandle kwemephu okanye ikhampasi. Abafana ababaleka ngequbuliso bekhangela into abanokuba yiyo ukuba bebengabanye; abafa kudala ngaphambi kokuba bafe. Ubhala ngobuso kunye nomnqamlezo wobulolo, weemva kwemini ezingenanto, iindlela, izicwangciso namaphupha, kunye nokuphela kohambo kunye nokunqwenela uxolo.
Ubhala ngabantu abaphosa oololiwe kunye nabo baxhathisayo, ngaphandle kokudinwa kwabo, iintsuku eziphindaphindiweyo. Ubhala malunga nokunxanelwa amandla, indlela inkululeko egcwalisa ngayo isazela ngesigcawu, kunye nendlela yokugcina uloyiko lungekho. U-Castán ubhala ngenyaniso, ngokungathi ushiya ubungqina bentsingiselo yamanyathelo ethu kwihlabathi liphela kwaye ulawula, ngokungcono nangakumbi, ukuba amaphepha akhe agqibela ngokubuyisela kwabo bawafundayo umfanekiso obalulekileyo esiwamkela njengowethu.
Amagqabantshintshi ama-3 "Ezona ncwadi zi-3 zigqwesileyo nguCarlos Castán"