Kukho abo beza kuncwadi olufutshane kwaye bahlala. Isiphelo sombhali webali elifutshane yinto enje ukuba uDante akazange ayifumane indlela yokuphuma esihogweni. Kwaye bahlala apho uDante kwelinye icala kunye noChimal kuye, ngokungathi banomdla kuloo limbo ingaqhelekanga yamabali amancinci omlilo, akwazi ukujika okukhulu kunye nokubonakalisa.
Ukudanyaza kokwenyani okuzaliswe ngumfuziselo kunye nephupha. Abalali boncwadi abafutshane njengoko benwebeka ngokumangalisayo kwiindalo ezingacingelwanga. Ingqele yaseAlberto Uyazi ukuba ibali lifana nomgca othe tye, eyona imfutshane kunye neyona ndlela ithe ngqo yokucinga komfundi. Ngenxa yokuba awunyanzelekanga ukuba uhambe ngokujija okanye ukujika, okanye intshayelelo okanye iindlela eziphambukayo. Ibali lihamba ze kwihlabathi liphela ukusuka ekuzalweni kuye ekufeni. Kwaye umfundi ngamnye uyalelwa ukuba ayigubungele kwiingcinga zabo.
Beka, ICortázar o EChekhov benza ibali laba likhaya labo lendalo. Okwangoku USamantha Schweblin okanye Alberto Chimal uqhubeke ukuba akukho mhlaba wamntu, ukuhlakulela transcendences emfutshane kunye incasa engazange ngaphambili wangcamla enkosi iingcambu ezithile yonke into evakala njengebali, njenge intra-imbali yamaxesha, njengembali njenge-caption yefoto yokwenyani.
Iincwadi ezi-3 eziphezulu ezicetyiswayo ngu-Alberto Chimal
Izandla zomlilo
Owona mzekelo ubalaseleyo kolo tshintsho usuka ekuzithobeni uye ekuzithobeni okanye ekumangalisweni kodwa nasekuthandeni okungaziwayo. Kuba yonke into ixhomekeke kwi-prism ekufuneka sijonge kuyo. Iimeko zilawula kwaye zisekwe kubo abalinganiswa kula mabali abafani. Incwadi yokufunda kunye nokuphinda ufunde ngamaxesha ahlukeneyo kwaye ke ufumane imiyalezo eyahlukeneyo kwaye uvuse iimvakalelo ezahlukeneyo.
Umbhali owenza imisebenzi yokubhala, umntu obhinqileyo ophantsi komama ongaqondakaliyo okanye umfazi ogulayo ojamelene nengqondo yokukhetha abanye babalinganiswa baka-Alberto Chimal abahlala nesihogo sabo, ngokuzikhohlisa kwabo, ubuqhetseba okanye ukungaqiniseki.
UChimal ubeka iprozi egxininisa kwi-nuance yento emnandi kwaye ehlala iphonononga imida, yiyo loo nto eyimidlalo yakhe yoncwadi kunye ne-hypnosis apho sinokuthi singene khona kwaye, mhlawumbi, asitshise.
I-saga yomhambi wexesha
Inomdla. Ayikuko ukuba yeyona nethiwekhi yentlalo yoncwadi esekwe kumda wabalinganiswa. Kwaye okwangoku, ngokungathi ngumngeni, phantsi kwekhusi le-Twitter (ayisoze yabizwa ngokuba yi-X) imisonto emangalisayo iye yaphuhliswa yaba luncwadi lweecarat ezininzi. UAlberto Chimal akakwazanga ukuwuhoya umcimbi...
Kwiinyanga ezininzi, u-Alberto Chimal ubhale ku-Twitter uthotho lwamabali amancinci athatha njengendawo yokuqala uhambo olunokuthi uMhambi weXesha, umlinganiswa ophambili we-HG Wells's Umatshini weXesha, anokuthi enze ekupheleni kwinoveli.
Ezi mpapasho zincinci, ezimele ukunikela imbeko hayi kwii-Wells kuphela kodwa nakwinzululwazi, zisithuthela kwixesha elidlulileyo, langoku nelizayo apho sinokujonga khona umhlaba ukusuka kwindawo yokujonga kwaye sinike ubungqina kwiziganeko eziyinyani nezinyani zembali, njenge kunye neziganeko zemihla ngemihla eziphantse zingabonakali.
Iitekisi, ngohlobo lwemifanekiso, zikwanika umfundi imizobo ekhethekileyo yazo zonke iintlobo zabalinganiswa -ezembali, ezoncwadi, ezokwenyani okanye eziyinyani- lowo umhambi wexesha, kunye nekati yakhe, adibana naye endleleni: ababhali abanjengoSor Juana U-Inés de la Cruz, uWilliam Blake, uEdgar Allan Poe noJane Austen; Abalinganiswa boncwadi abanjengoHelen waseTroy, uDracula, iNdoda engabonakaliyo; Iimpawu ezaziwayo kunye neempawu zokwazi.
Njengokungathi intsomi yayiyinxalenye yolunye uhlobo lwethutyana, esi sicelo siyasimema ukuba sihambe kumatshini wexesha oyincwadi uqobo, sibambene nomnye wababalisi abanobuchule kuncwadi lwangoku lwaseMexico.
Abahlaseli
Sonke siyisusile incoko ngexesha elithile. Ngokuphumla, phakathi kwabahlobo, sinika ingxelo yokuba iselfowuni yethu isibonisa intengiso yokwahlulahlula (isithuko esidakumbisayo apho bakhoyo). Ingxaki kukuba nentengiso yohlobo olutsha lwe-X kamabonwakude iyavela emva kokuthetha ngayo ngamagama, hayi kuphendlo lukaGoogle. Bayasibona, bayasiva ... Yintoni abangayaziyo malunga nomntu ngamnye kuthi?
Iikhamera zokhuseleko ziye zasinika uxolo lwengqondo lokuba kukho umntu osijongileyo. Kodwa kunye nokungaqiniseki ukuba kuya kuhlala kukho omnye umntu esijongileyo. Inzululwazi iye yaphelisa izifo, kodwa iye yadala izilo kunye nosulelo olungenakucingelwa. I-imeyile, imidiya yoluntu, ifowuni epokothweni yakho: intuthuzelo yesizungu, ukuphuculwa konxibelelwano, kodwa kunye nokuqala kokuphela. Abaxhaphazi, abakhweli, abalinganisi. Abahlaseli bentuthuzelo yethu.
Ngomfanekiso wobuqu kunye nobuhle, u-Alberto Chimal -enye yezityhilelo ezinkulu zase-Mexico zeminyaka edlulileyo- usinika, sizolile phakathi kwamabali asixhenxe anobuchule, uloyiko esihlala kunye nalo, nokuba singaqondanga. Incwadi yamabali eyoyikisayo- ayithethi ukuba yoyikeka- ejongeka kwezona ndawo zimnyama kuluntu lwethu, ngaphandle kokulahla eyona ntelekelelo ikhululekileyo, eyona mbono imnandi, uburharha kunye nemibongo. Nangona esi sisibongo esiza nesiphelo sehlabathi.
Behla kwinduli encinane ekufuphi nendlu enkulu apho baye bajonga iinkwenkwezi. Bakuba belungelelanisiwe etafileni, akuzange kuthathe xesha lide ukuba siqalise isidlo. Bathetha ngoThixo nangomntu. Iziganeko ezivela kubomi bukaValmour zikhunjulwe, wadla kwaye wasela kakhulu, ikhosi ephambili kunye nemvakalelo ekhethekileyo, kwaye ehlala efuna imvisiswano kwaye kungekhona ingxoxo, ukuze uValmour ehle ngokukhuselekileyo kwaye ngaloo ndlela intando yakhe yokugqibela kweli hlabathi iya kuzaliseka. Ekupheleni, umamkeli-zindwendwe wathetha amazwi amafutshane. »Bahlobo abathandekayo, sisandul' ukudibanisa intliziyo yentanda yethu uValmour kwizinto eziphilayo, njengoko wayefuna. Ngoku yinxalenye, ngandlel’ ithile, yethu. Masisele kuyo. “Masisele eValmour nakuthi,” wonke umntu wakhwaza.
Xa loo ndoda yandincumela njengoko iphakama, ibonisa izinyo elikhulu legolide, okomzuzwana ndathandabuza enoba ngokwenene ndandikwiofisi kagqirha wamazinyo okanye kwivenkile yezacholo.
Khange ibelusuku oluhle, njengabaninzi mva nje. Wayichola ibhayisekile waza waqalisa ukuyinyola kancinane, ethandabuza. Iingcinga zaziselapho, ngathi yi-drill. Wanyola ngakumbi. Waziva ngcono kancinci. Uye wakhawuleza ngakumbi kwaye kancinci kancinci ingcinga zaphela ngathi kukozela okuthambileyo. Wanyola ngakumbi nangakumbi. Yade yafuna ilori ukuba ndiyeke ukucinga nokunyola.
Xa ephuma ngalo mngxuma umntu eze ngawo kweli hlabathi, ugqirha wemithambo-luvo, ipolisa, ijaji, ugqirha wengqondo nomfundisi babemlindile. Kuvela ukuba wayedle iwele lakhe ngexesha lokukhulelwa kwaye abasemagunyeni abafanelekileyo bafuna ukubona ukuba yeyiphi na imilinganiselo yokuthatha naye kulo mbandela, ukuba banqume ukuthatha nayiphi na into. Eli bali walibaliselwa ngabazali bakhe xa wayekwishumi elivisayo yaye ekuqaleni lalibonakala liyinto engaqhelekanga kuye kodwa kamva, njengokuba iminyaka yayihamba yaye wayezibona izinto ezazisenzeka emhlabeni, kwakungasabonakali kunjalo. .
“Oh, oh!” wavakala ebumnyameni, “kwenzeka ntoni apho? Emva koko, cwaka.