Mafi kyawun littattafai 3 na William H. Gass

Littattafai cike suke da manyan marubuta waɗanda suka kasance a layi na biyu don matsakaicin karatu. Ina magana ne ga wancan madaidaicin mai karatu cewa mu duka mun cika da mafi kyawun masu siyarwa, tarihin tarihin tatsuniyoyi marasa ma'ana ko, akasin haka, manyan littattafai waɗanda ba koyaushe ake jin daɗinsu ba tare da snoozing a tsakanin Joyce y Kafka yi min afuwa).

Hakanan gaskiya ne cewa a ƙarshe komai abin dandano ne. Amma a cikin wannan zaɓin na ƙarshe akwai damar da yawa da aka ba ɗaya ko ɗayan. Kuma a can dabarun tallan kowannensu yana ɗaukar kayan aiki masu mahimmanci.

Ba batun girgiza harsashin adabi ba ne. Amma yana da kyau a gane hakan, cewa kamar yadda masu hankali da yawa suka isa yayin da wasu da yawa suka ci gaba da kasancewa a cikin mashahurin rashin sani. A zahiri, koyaushe yana da ban sha'awa don gano wannan binciken bayan mutuwar marubuci mai ban sha'awa. Me ke faruwa? Shin shi ma bai kasance marubuci nagari ba?

Amma komawa zuwa William H Gass (ko farawa saboda ina tsammanin bai ma ambaci shi a cikin nasa post ba tukuna), a cikin wannan marubucin ɗan Amurka mun sami marubucin da ya ci lambar yabo, wanda manyan marubuta da yawa sun san shi kuma suna girmama shi. Susan Sontag o Wallace Wallace, amma muted Allah ya san dalili a cikin wannan mahimmancin kasuwanci.

Kuma aikinsa yana cike da manyan litattafai da labaru, watakila ma an daidaita su, yana mai da hankali kan wasu abubuwan ban sha'awa sosai daga can, daga zurfin Amurka, amma a ƙarshe ya cika da ɗan adam da kuma kyakkyawar wanzuwar da manyan masu ba da labari suka bayyana. M da tsantsan wanzuwa. Kamar wani lokacin melancholic lyric wanda ke yin bayani dalla-dalla, amma ba tare da shubuha ba, abin da muke ɗauka a ciki a cikin waɗannan littattafan da kowa ya rubuta wa kansa.

Manyan Littattafan Shawarar 3 da Wiliam H. Gass

Sa'a Omensetter

A ƙarshen karni na XNUMX, garin Gilean, a jihar Ohio, ya karɓi dangin baƙi, Omensetters. Daga farkon lokacin, mazaunanta suna sha'awar halayen magnetic na shugaban iyali, Brackett, da sa'ar da alama koyaushe tana tare da shi. Sai dai zuwan nasa ba kowa ne ke maraba da shi ba. Reverend Jethro Furber, a cikin lalacewar hankali da ruhaniya, ya kafa ƙiyayyarsa akan Brackett Omensetter.

Rikicin da ke tsakanin su ya bazu ko'ina cikin garin, inda aka dora shi, yana ta'azzara bisa irin wadancan kiyayyar kakanni da ke motsa fiye da soyayya, musamman ma a lokacin da soyayya ta bar wuri tsawon shekaru, a kusan dukkan...

Daban-daban iri-iri na rashin bin ka'ida tsakanin jarumai da mawakan da ke da alaƙa suna wasa don goyon bayan wani ruɗewar da aka riga aka tsara zuwa ga karatun da ke iyaka da schizophrenic tsakanin ra'ayoyi da gaskiya. Domin a ƙarshe babu gaskiya kuma komai yana wanzuwa bisa ga abin da aka faɗa ko kuma abin da aka gaskata an faɗi. Motsa jiki mai ban sha'awa na karatu, mai rikitarwa amma koyaushe yana wadatar. Marubucin da kansa ko kuma muryar da ke ɗauke da mu cikin makircin ya shiga kuma ya gayyace mu mu shiga cikin rayuwa mara dadi wanda ke motsawa a cikin wani wuri mai ban mamaki kamar yadda yake kusa.

A cikin zuciyar zuciyar ƙasar

Bayan fitowar ta a 1968, A cikin Zuciyar Zuciyar Kasar ta zama adabin adabin Amurka kuma ta kiyaye wani aura na littafin bautar, jerin labarai waɗanda a lokaci guda magadan Faulkner da Gertrude Stein ta zamani, kuma hakan yana sabunta labarin ƙasarta tare da aikin marubuta irin su Donald Barthelme, William Gaddis, John Barth da Robert Coover.

Gajerun litattafan litattafai guda biyu da gajerun labarai guda uku waɗanda ke cikin Zuciyar Ƙasa an saita su a tsakiyar yamma kuma suna ba da hoto mai ƙarfi, tatsuniya na mafi zurfi, mafi ainihin Amurka. Suna magana ne game da tashin hankali, kadaici, dangantaka ta musamman da yanayi, kuma, sama da duka, raunin ɗan adam da dangantakar da yake kullawa da muhallinsa.

Gass yana bincika kuma yana fadada iyakokin labarin, yana wasa da kalmomi kuma yana karkatar da su don kai girman da ba a sani ba a cikin adabi. Marubuta irin su David Foster Wallace da Cynthia Ozick sun girmama aikinsa.

Game da shuɗi

Tunanin abin da ke wanzu, na zahiri, na abun da ya ƙunshi iyakantaccen wurin da yanayinmu ya ɗora mana. Waɗannan ra'ayoyin sun motsa marubucin a cikin sararin almararsa. Kuma a cikin wannan aikin da ba almara ba batun yana ɗaukar ƙarin ilimi, har ma da matakin falsafa.

Wannan rubutun na William Gass, wanda aka ɗauka ɗayan mafi asali na ƙarni na XNUMX, ya fara ne daga tambayar da duk muka tambayi kanmu lokaci -lokaci: shin launi ne da alama yana can kuma abin da nake gani a cikin tunani na -misali , shudi? - irin wanda wasu ke gani?

Don amsa wannan tambayar, marubucin ya ɗauke mu ta cikin 'ƙasar shuɗi' tsakanin abubuwa masu shuɗi, masu rai, maganganu da ji - ko waɗanda aka gane a matsayin shuɗi ko da ba haka ba ne. Domin blue din ba kala ne kawai ba, kalma ce da ke canza duk abin da ya taba. Daga cikin Anglo-Saxon, jima'i shuɗi ne, wanda Gass ke sadaukar da yawancin wannan maƙala, kuma ga yawancin jiyya a cikin wallafe-wallafe.

Matsalar ita ce kalmomin 'ba a son su sosai', kuma ba za a iya cire ainihin jima'i ba - bluensa - ta hanyar amfani da su yadda ya kamata. Don misalta wannan, Gass yana amfani da rubutun marubuta daban-daban kamar Virginia Woolf, Henry Miller, William Shakespeare da Colette.