Umlobi waseCaribbean uMaryse Condé (ngithi i-Caribbean ngenxa yokuthi ekhomba isimo sakhe saseFrance ngenxa yokungabaza kwamakholoni asasebenza, ngoba lokho kubonakala kungavamile kimi) kwenza izincwadi zakhe, cishe njalo kukhiye we inganekwane yomlando, indawo yetiyetha eyiqiniso lapho abalingisi bayo ngamunye bememezela iqiniso labo. I-Intrahistories yenza ukuqiniseka okuthukuthele njengokukhuluma yedwa ekukhanyeni okuyingxenye. Isimangalo esikwazi ukufeza imithamo yaso yokuziphindiselela ngokuphathelene nama-akhawunti asemthethweni noma amanye amarekhodi akhipha amagama okufanele ahlale emakhasini amakhulu.
Zonke izindaba ezenziwe ku-Condé zinikeza amazwibela afanayo omhlaba esikweletini komunye noma komunye. Kusukela kumfanekiso wakhe ekuqhumeni kwakhe kwezindaba zokuphila kuye ekumeleleni noma yibaphi abalingiswa bakhe abayizifanekiselo. Ukuqwashisa ngobuqotho obususa konke ukungabaza okungenzeka mayelana nokuthi izehlakalo ezibuyekezwe yi-Condé zenzeke kanjani, ngemithamo eqine kakhulu yokuzwela ukuze ukwazi ukufunda kabusha, uma kufanele, Umlando.
I-bibliography enesitembu sika-Maryse Condé yanda phakathi neminyaka yakhe engama-90 evundile. Kokubili ngevolumu nangokubonwayo kanye nokufinyelela kwamanye amazwe. Ngoba ngale kwezinhlobo ezixhumene kakhulu nenganekwane emsulwa. Amaphrofayili empilo ka-Condé nawo anikeza ukungabaza ngokuphila nje. Amacebo acacile mayelana nesinqumo esinikezwa ukuphila ngokwako nokusikisela kobudedengu noma ubukhazikhazi obungalindelekile.
Amanoveli aphezulu angu-3 ahamba phambili kaMaryse Condé
Mina, Tituba, umthakathi waseSalema
Impela icala elidabukisa kakhulu lamacala e-machismo omlando elokuzingelwa kwabathakathi okuphindaphindwa engxenyeni yomhlaba njenge-tic yeqiniso yokungahloniphi abesifazane eyabhebhetheka ngaphansi kwesambulela senkolo (ukubeka kubi nakakhulu). Ngesinye isikhathi ngabhala indaba ebanzi mayelana ne-autos de fe ye-Logroño futhi kule ndaba ngakhumbula lowo moya wokuziphindiselela ngenxa nje yokuthi. Kulokhu kuphela isigqila esinguTituba esingaba ngumthakathi wonke umuntu owayesaba kakhulu ...
UMaryse Condé wamukela izwi le-mystic Tituba, isigqila esimnyama esavivinywa ezivivinyweni ezidumile zobuthakathi ezenzeka edolobheni laseSalem ekupheleni kwekhulu le-XNUMX. Umkhiqizo wokudlwengula emkhunjini wezigqila, i-Tituba yaqalwa ubuciko bemilingo ngumelaphi wasesiqhingini saseBarbados.
Njengoba engakwazi ukubalekela ithonya lamadoda anesimilo esiphansi, uzothengiselwa umfundisi oshisekela uSathane futhi agcine esemphakathini omncane wamaPuritan eSalem, eMassachusetts. Lapho liyoquliswa icala, liboshwe, lisolwa ngokuthakatha amadodakazi enkosi yalo. UMaryse Condé uyamvuselela, amsuse ekukhohlweni ayegwetshelwe kukho futhi, ekugcineni, ambuyisele ezweni lakubo ngesikhathi sabamnyama be-maroon kanye nokuvukela kwezigqila zokuqala.
Ivangeli Lomhlaba Omusha
UNkulunkulu omusha wafika kulo mhlaba, enziwe inyama ukuze anikeze, mhlawumbe, ithuba lesibili kumuntu exwayiswe ngokufika kwakhe kude. Kodwa umuntu wanamuhla akakholwa ngokuphoqa kokungqubuzana kwakhe okujulile. UNkulunkulu akanakuba khona ngale kwamasonto njengoba ukuziphatha kungangena kuphela embhoshongweni.
Ekuseni ngeSonto lePhasika, umama uhamba emigwaqweni yase-Fond-Zombi futhi usana olulahliwe lukhala phakathi kwezinselo zomnyuzi. Njengomuntu omdala, uPascal uyathandeka, uhlanga oluxubile ngaphandle kokwazi ukuthi kuphi, futhi amehlo akhe aluhlaza njengolwandle lwase-Antille. Uhlala nomkhaya wakhe wokutholwa, kodwa imfihlakalo yokuba khona kwakhe ngokushesha imcindezela.
Uphuma kuphi? Yini elindeleke kuye? Amahemuhemu azungeza isiqhingi. Kuthiwa uphilisa abagulayo, udoba ngendlela eyisimangaliso... Kuthiwa uyindodana kaNkulunkulu, kodwa ekabani? Umprofethi ongenamyalezo, umesiya ongenansindiso, uPascal ubhekana nezimfihlakalo ezinkulu zalo mhlaba: ukucwasa ngokwebala, ukuxhashazwa kanye nokuhwebelana kwembulunga yonke kuhlangana namava akhe endabeni egcwele ubuhle nobubi, uthando nosizi, ithemba nokunqotshwa.
Inhliziyo ehlekayo ikhala inhliziyo
Ukuzivivinya okungokwemvelo endabeni yanoma iyiphi impilo kuqukethe lokho kulinganisela phakathi kwezithako ezibalulekile eziwela ngakunye ngenhlanhla noma amashwa. Endabeni kaMaryse, akungabazeki ukuthi ukuxubana yilokho okuyikho. Ngoba i-idealization iwukubonakaliswa okufiphaza ngakho izikhathi ezimbi, uma umuntu eyidinga. Nakuba ubuqiniso buwubufakazi bokudlula komuntu emhlabeni. Futhi umbhali onjengoMaryse ohlanganyele ebufakazini obushaqisayo usenza sihleke noma sikhale ngawo lowo muzwa oyindida okhomba Sabina mayelana noChabela Vargas.
Akulula ukuphila phakathi kwemihlaba emibili, futhi intombazane uMaryse iyakwazi lokho. Ekhaya esiqhingini saseCaribbean eGuadeloupe, abazali bayo bayenqaba ukukhuluma isiCreole futhi bayaziqhenya ngokuba isiFulentshi ngaso sonke isikhathi, kodwa lapho umkhaya uvakashela eParis, intombazanyana iphawula indlela abelungu abababukela phansi ngayo.
Izinyembezi nokumamatheka okuhlala phakade, phakathi kokuhle nokubi, emazwini kaRilke, sibona indaba yeminyaka yokuqala kaCondé, kusukela ekuzalweni kwakhe maphakathi neMardi Gras, nokukhala kukanina kuhlangana nezigubhu. uthando lokuqala, ubuhlungu bokuqala, ukutholakala kobumnyama bomuntu kanye nobufazi bakhe, ukuqaphela ipolitiki, ukuvela kobizo lwemibhalo, ukufa kokuqala.
Lezi izinkumbulo zombhali okwathi eminyakeni eminingi kamuva, wabheka emuva futhi wagxila esikhathini sakhe esidlule, efuna ukwenza ukuthula naye kanye nemvelaphi yakhe. Okujulile nokungenangqondo, okune-melancholic nokukhanya, uMaryse Condé, izwi elikhulu lezinhlamvu zase-Antillean, uhlola ubuntwana bakhe nobusha bakhe ngokwethembeka okunyakazayo. Ukuzivivinya okuhlakaniphile kokuzitholela okuyingxenye ebalulekile yawo wonke umsebenzi wakhe wokubhala, okumzuzele Umklomelo We-Nobel Wangowezi-2018 Wezincwadi.
