Uma kungathiwa zazisekhona izazi zefilosofi ekhulwini lama-XNUMX, kwakungenxa a U-Antonio Escohotado igxile kukho kokubili ukufundisa nokudonsa i-metaphysical empiricism ngokuzihlola ekujuleni. Yebo, futhi izidakamizwa ngokusebenzisa. Konke ukuze kuzuzwe lokho kucace kwe-kaleidoscopic okujwayelekile kweminyaka yamashumi ayisikhombisa ye-psychedelic, lapho kukhishwe khona ukuhlanganiswa ngomoya weqiniso womhlaba osethunzini.
Akuzona lezo zikhombo ezinkulu zaleyo filosofi enkulu yokugcina yekhulu leshumi nesishiyagalolunye namashumi amabili, njengaye uqobo Nietzsche, ayizange iphendukele ekuguquleni noma ekunciphiseni ubuntu kwezinye izikhuthazi zengqondo. Umbuzo ku-Antonio isipiliyoni njengomsebenzi obalulekile. Ngohambo olusha ngalunye umuntu angaletha imibono emisha nganoma yisiphi isici sesintu.
Ungakwazi ngisho nokukhuluma ngabezindaba ngokwabo, ngalezo zidakamizwa ezishintsha futhi ziguqule umbono wayo yonke into, ngezingozi zazo ezingokwemvelo. Kodwa njenganoma yimuphi umoya omuhle wokudala, u-Antonio Escohotado wayengaphezu kwemininingwane aziwa ngayo e-Ibiza wenza isibani sempilo ehlukile ngenxa yakhe. Futhi ngakho kamuva kwafika, ngezigaba nezikhathi ezintsha, izindaba zezenhlalo noma zezomnotho. Kuze kube sezingeni lokwenza isignesha yakhe ibe yireferensi cishe yanoma yimuphi umkhakha wemicabango yakamuva.
Izincwadi ezinconyiwe ezi-3 eziphezulu zika-Antonio Escohotado
Umlando wokuqala wezidakamizwa
Akukho okusha phansi kwelanga. Izidakamizwa akuwona amalungelo obunikazi futhi zibekela bodwa ubucayi. Umuntu usephendukele ezidakamizweni, ngaphezu kwezindlela zokwelapha izinhlungu, ezikhathini nasezindaweni eziningi. U-Antonio Escohotado usinikeza lolo "hambo" ngendaba eyi-half taboo nengxenye esoteric.
"Umlando wokuqala wezidakamizwa" uphakamisa uhambo lomlando olubhalwe phansi noluthokozisayo ngokuvela kwezinhlobo ezahlukahlukene zemithi nokusetshenziswa kwayo, kusukela emasikweni enkolo ukuthola iqiniso elivezwe emiphakathini ethile kuya ekuhlaselweni kwezidakamizwa nezidakamizwa, kusuka ezimpini ze-opium ekuqhamukeni kwe-psychedelia.
Lokhu kuhlanganiswa koMlando Omkhulu Wezidakamizwa kuhlaziya ukuvela kwezimo eziphathelene nezidakamizwa kuwo wonke umlando; ukusetshenziswa kwayo ngezinjongo zenkolo, zokwelapha noma izinjongo zokuthokozisa nje; ukusabela koMbuso kanye nezinkinga ezenqabela, ukwakheka komzimba nokushushiswa kwamaphoyisa okubandakanya… Umsebenzi uhlinzeka ngolwazi oluningi kakhulu futhi uphakamisa indlela yokutholakala kwezidakamizwa emhlabeni jikelele ezigwema ama-clichés, trivializations nemibono elula.
I-Escohotado iyakuqinisekisa esandulelweni ukuthi «yize kuze kube muva nje bekuyinkambu ebekelwe ukuthokozela ubuntatheli, noma yokuqeda amabhukwana ezobuthi, umlando othile wezidakamizwa ukhanyisa umlando jikelele wesintu ngokukhanya kwawo, njengalapho sivula iwindi kuze kube yileso sikhathi sivalelwa umkhathizwe nezinto ezifanayo zivela ngaphansi kombono omusha.
Iqiniso nento
Umsebenzi wefilosofi ka-Escohotado ngokuphelele. Indlela yokucabanga okubalulekile ngamaqiniso, amaqiniso kanye nokulahlwa kwethu ekuboneni okuzithobayo kwakho konke okusizungezile. Ngokuqina kwesizathu esinqunyelwe ukwenza okuvelayo kube namaqiniso angenakuphikiswa, ngaphandle kwemizwelo engakhomba kwezinye izinto ezinhlotsheni ezihlakaniphile kulo mqondo ...
Ukwenza ifilosofi kuqala kungachazwa njengesenzo sokunikeza umqondo kumagama ambalwa, okuqukethwe kwawo isikhathi ngasinye kukhombisa ukuqonda umuntu anakho ngalokho ayikho. Akukho lutho, okuyikho, ingqikithi, isizathu, udaba, ifomu, isikhala, isikhathi, imbangela, ingozi, isidingo ... oku-opaque futhi okusobala ngasikhathi sinye, okunomusa nokuphana kakhulu, okunikeza umqondo wokuthi uyama ukungena kubo umbono ngokwakho mayelana nokwangempela.
Lesi sivumelwano se-metaphysics sibuyisa ithempeli lolwazi lwasendulo ukuze licabange kabusha kusukela manje, ngokubhekisisa okukhethekile ukucacisa imibono yeqiniso nezinto ezibonakalayo. Noma ngubani ohambela i-adventure eyomile yolwazi lwe-ontological akatholi ukuphela komhlaba othenjisiwe, noma nge-orientation eguqulwe ezindaweni ezingenamephu. Ngaphandle kwekhampasi ngaphandle kokuguqula umqondo kaHegelian -ukubuya esihlokweni uye entweni, kusuka ku-Idea kuya ku-Nature-, ukulandelela uhlobo lomuntu okwenzayo ukwenza imephu yokuzihambela kuya emnyombweni wayo, ukwethula umqondo womoya enkulumweni yefilosofi .
Izifebe namakhosikazi
Ama-eseyi aphatha imibono, abalingiswa bamanoveli. Izinganekwane zichaza imizwa, imizwa ephindaphindayo empilweni. Ngokuphambene neprozi ehambisa izithombe nomculo, inkulumo yasenganekwaneni ixoxa indaba yethu kusuka emlandweni wabanye, ngenqubo efana nomdlalo wonodoli baseRussia.
Own nabanye, ngaphakathi nangaphandle, izolo nakusasa ngaleyo ndlela balahlekelwa ukungajwayeleki kwabo bobabili: ukucaciswa kwecala ngalinye nakho kuveza okuthile okungaguquki nokujwayelekile. Amakhasi alandelayo akhumbula izinganekwane ezine ezingashiwo eziyisishiyagalombili, ngoba izinganekwane zika-Ishtar, uHera, uDeyanira noMaria nazo ezikaGilgamesh, Zeus, Hercules noJoseph. Ziphumelele ngesikhathi, iMedithera ngomqondo obanzi, zikhanyisa izindlela ezahlukahlukene zokucabanga ikusasa "lowesilisa" kanye nesiphetho "sowesifazane". Kungangezwa ukuthi baveza izigaba zempi ende, egcwele ukungezwani, ngezizathu nezigaba zokuhlekisa ngezihlangu.
