Umsebenzi kaDai Sijie uwuhlobo lomsebenzi ofundisayo wobuntu owenziwe waba izincwadi. Ngoba izindaba zika-Dai Sijie ziveza lokho kudlula kwemisebenzi enesimilo sokugcina, njengezaga ezinwetshiwe esigcawini ngasinye sesu lakhe. Isifiso sokufundisa, ukuthatha imvelo yenoveli, kusukela esibonelweni kanye nalokho kutholakala kwempilo njengokuhlangana kwezinqumo ezenza yonke into.
Iphuzu liwukuthi hhayi kuphela ngaleyo sifiso, phakathi ubukhona ngokwesiko lamaShayina, kubhala uDai Sijie. Ngoba iphinda idale umlando (ikakhulukazi kumongo weShayina yawo yasekuqaleni), kanye nesipiliyoni njengohambo. Ngakho ekugcineni ukuphatha ukunikeza isinyathelo iziza zabo. Futhi umphumela, ingxubevange, imbiza encibilikayo... igcina isiqamba amanoveli athokozisayo nezindaba ezivela kunoma iyiphi i-prism ezicatshangwayo.
Amanoveli aphezulu anconyiwe angu-3 kaDai Sijie
Balzac kanye nomthungi omncane waseShayina
Umsebenzi u-Dai Sijie anqoba ngawo abafundi emhlabeni jikelele. Isiphakamiso esinokuningi kokutholakala kokukhanya phakathi kwethunzi. Umbono oyindilinga wokwethula intsha njengesikhathi esifanelekile sokuhlubuka okuphumelelayo, leso esiqala esithangamini sangaphakathi ngokumelene ne-trompe l'oeil yokugunyazwa kosuku. Ngephuzu le-dystopian kodwa ngombono wokuthi ingxenye enkulu yale ndlela engathandeki emphakathini akuwona njalo umbuzo wekusasa noma ikusasa, kodwa okwamanje.
Abasha ababili baseShayina bathunyelwa endaweni elahlekile e-Sky Phoenix Mountains, eduze komngcele ne-Tibet, ukuze baqedele inqubo "yokufundisa kabusha" eyenziwa ngu-Mao Zedong ngasekupheleni kwawo-1960. Ukubekezelela izimo zokuphila ezingaphansi komuntu, cishe namathemba angekho okuthi ngelinye ilanga angaphindela edolobheni lakubo, yonke into iyashintsha ngokubukeka kwepotimende lomshoshaphansi eligcwele izifanekiselo zezincwadi zaseNtshonalanga.
Ngakho, ngenxa yokufunda i-Balzac, i-Dumas, iStendhal noma i-Romain Roland, laba bantu abasha ababili bazothola izwe eligcwele izinkondlo, imizwa nezinkanuko ezingaziwa, futhi bazofunda ukuthi incwadi ingaba ithuluzi eliyigugu uma kuziwa ekunqobeni okukhangayo. USastrecilla, indodakazi encane yomthungi wasedolobheni elingumakhelwane.
I-Acrobatics kaConfucius
Inkanyezi yaseBetlehema yaphawula indlela yamakholwa angamaKristu. Ezinye izinkanyezi zahlaba umxhwele izazi zezinkanyezi kamuva kakhulu, zimema imizila emisha ekutholweni okusha okuya kokungokomoya okuvela emhlabeni ngokuphelele kanye nenyama. Noma okungenani yilokho okuvela kule ndaba ethakazelisayo yokusesha ama-Ulysses amasha, athathelwe ama-domes asezulwini angafinyeleleki. Njengoba kungenakwenzeka ukufinyelela izinkanyezi ngokwenyama, umuntu angazama kuzo ngomoya ongokomoya we-orgasm enkulu noma anyakaze ebuthongweni obukhazimulayo be-opium.
Ichichima ubungqabavu, amahlaya akhaliphile kanye nejubane elinyakazayo elibonisa yonke imisebenzi yakhe, le noveli ka-Dai Sijie inikeza umfundi ukuzindla okucashile, okuhlakaniphile nokudlalayo ngomdlalo wamaski wamandla ngochungechunge lwezigigaba ezijabulisayo ezidlala enye yeziningi kakhulu. izinhlamvu ze-eccentric kumlando we-Chinese. Ngonyaka ka-1521, phakathi nobukhosi bakwaMing, ukuvela kwenkanyezi entsha kuhunyushwa izazi zezinkanyezi zasenkantolo njengebika elibi elidinga ukuba umbusi ashiye inhloko-dolobha okwesikhashana.
Ngakho, uMhlonishwa, uZheng De, uqala uhambo oluya eningizimu ngomkhumbi ontantayo onjengesigodlo, uphelezelwa izancinza ezinhle ezingamakhulu amathathu, abathenwa abangaphezu kwamakhulu ayisithupha kanye namadodana akhe amane, afana kakhulu nombusi kangangokuthi akunakwenzeka ukumhlasela.. Eshisekela i-opium, ukuzingela kanye nocansi, uZheng De uziphazamisa ngomkhuba wemidlalo evusa inkanuko eyinkimbinkimbi egqugquzelwa izimfundiso zikaConfucius ngenkathi ehamba ngomkhumbi ebheke lapho eya khona, idolobha elicebile laseYangzhou, lapho elindelwe yizigigaba ezijabulisa kancane njengokuzingela. obhejane nesidalwa esiyinqaba esingakaze sibonwe. Kodwa azikho izinjabulo eziyenga umbusi ezingase zimenze akhohlwe ukuthi u-Eros noThanatos bavame ukuhambisana, futhi, ngakho-ke, kuyoba umqondo omuhle ukulungiselela konke isiphetho esimgcinele sona.
I-Di's complex
Inhloso ethile ye-autobiographical. Ngomqondo walokho kubuyela eChina kusuka eParis yayo yamanje. Ngaphandle kokuthi u-Dai Sijie ubeka phansi ukubuya kwakhe kule nganekwane ngokuba u-Don Quixote ofike e-China ukuze alungise zonke izinhlobo zobubi ngaphandle kokukhohlwa ukuvikelwa kwesithandwa sakhe. I-epic ekude enokuthinta kwe-burlesque, uthando lohlanya. Sihlanganisa yonke into ukuze sithole ukubhuqa kwesimanje lapho umlobi eqeda ukudangala komuntu ofudukayo ukuze asinikeze ikusasa elijwayelekile lenoveli yakudala, phakathi kwezingathekiso nokufunda kabili, phakathi kwezinhlekelele namahlaya njengento efanayo, kuye ngokuthi uyibheka kanjani. .
Lapho eneminyaka engamashumi amane, engenazo izinto ngaphandle kwezibuko zakhe ezibona eduze kanye nezincwadi lapho ebhala khona amaphupho akhe ngokucophelela, uMuo ubuyela eShayina ngemva kokuchitha iminyaka eyishumi nanye eParis efunda i-psychoanalysis. Uqhutshwa umkhankaso omuhle njengoba kuyingozi: ukukhulula ejele owesifazane wamaphupho akhe, uVolcán de la Vieja Luna, odonsa kanzima ejele ngokuhlinzeka abezindaba baseYurophu ngezithombe zamaphoyisa ahlukumeza iziboshwa. Ukuze limsindise, ijaji elikhohlakele u-Di ufuna intombi esencane ukuze ithole umusa wayo.
Ngakho-ke, ezinikele emoyeni wobungane, u-Muo ugibela ibhayisikili elidala ukuze aphume ayofuna intombi, kulokho okuzoba uhambo oluthakazelisayo lwe-psychoanalytic oludlula eShayina yanamuhla, lapho amasiko e-feudal ehlala khona nombuso wamaKhomanisi ongenayo i-caffeine kanye nokuhlasela okuchumayo konxiwankulu. ipharadesi. Inkohlakalo, kodwa nokungabi nangqondo nenjabulo yabantu bayo, ububi nobumbano, kuzoba ubuso obuhlukile obuzovela ngokulandelana kwezigigaba ezibuhlungu nezigcawu ezihlekisayo ngendlela ezingalibaleki.
Ezinye izincwadi ezinconyiwe nguDai Sijie
Ivangeli ngokukaYong Sheng
Amasiko omndeni angaba okungenangqondo njengalabo abazinikezela, isizukulwane ngesizukulwane, ekwakhiweni kwamakhwela amajuba. I-artisanal njengesifaniso sesimo esiyisibopho sokuba yingxenye. Isiko lafiphala kwaze kwaba seqophelweni le-caricature lapho indlalifa entsha iqonda ukuthi lesi akusona isiphetho sayo...
Edolobhaneni eliseningizimu yeChina, ekuqaleni kwekhulu lama-20, uYong Sheng uyindodana yombazi owenza amajuba afuywayo amakhwela. U-Yong Sheng wayemiselwe ukuba yingcweti aze ahlangane noMaria, uthisha wesikole ongumKristu, ovusa ubizo lomfana: ngenkathi eshaya amakhwela njengoyise, unquma ukuba umalusi wokuqala waseShayina edolobheni.
Ephoqelekile ukuba ashade ukuze alalele izinkolelo-ze zakudala, uYong Sheng ufunda imfundiso yenkolo eNanjing futhi, ngemva kwezigigaba eziningi, umfundisi osemusha ubuyela ePutian ukuze achithe isikhathi esifushane senjabulo ekhonza edolobheni lakubo. Kodwa konke kuyashintsha ngo-1949 lapho kufika umbuso wamaKhomanisi, oqala inkathi yokuhlushwa kuye nakwamanye amaShayina amaningi.
