Ngizohlala ngikukhumbula njalo nge UDaniel Glattauer Ngephule umthetho ongashiwongo wokubuyisela incwadi engiyibolekile ngaphandle kwesizathu. Nakuba kuleli cala bekuyi-force majeure. Iqiniso ukuthi angisakhumbuli ukuthi incwadi yaphela kanjani echibini ...
Iphuzu liwukuthi ngaqeda okwakusele ngokusemandleni ami phakathi kwamashidi ashwabene futhi anamathelwe ingxenye, ngamema umnikazi wawo ukuba azophuza ngomonakalo odalekile (wayengafuni ngithenge elisha), kwaba kanjalo. kwavela.
Ngaphandle kwama-anecdotes, i-Glattauer phenomenon yayidume kakhulu eminyakeni embalwa edlule. Phakathi kwezingxoxo, amanethiwekhi nama-imeyili, lo mbhali wase-Austrian wayazi indlela yokuguqula kabusha uhlobo lwe-epistolary ukuze luvumelane kahle nezikhathi ezaziqala ukusuka.
Kepha ngemuva kwamanoveli akhe aziwa kakhulu kulo mkhakha, izindaba ezintsha zafika ngaphandle kokuba nazo donsa of «Against umoya wasenyakatho» futhi «Njalo amagagasi ayisikhombisa» baqhubeka nokuhlolisisa lokho kothando nobuhlungu benhliziyo ngokuthinta kwabo ubukhona, njengothando oluhle olulethwe ezinsukwini zethu ukuthola ubukhazikhazi bezothando ngomqondo walo odlula kakhulu.
Amanoveli anconyiwe aphezulu amathathu nguDaniel Glattauer
Ngokumelene nomoya waseNyakatho
Uthando njengengxabano lunganikela nangesikhathi sokungezwani okukhulayo, mhlawumbe okuqine kakhulu uma kunongwe ngokuthinta kwayo inkanuko yezocansi, kunokukhathazeka okukhona, okufafazwe ngemizwa yalokho okungavunyelwe futhi kuqedwe ngomqondo wokuthi okungavunyelwe.
Yilokho le noveli eyayimayelana nayo, eyanqoba abafundi abaningi kakhulu esimweni sayo se-atypical epistolary ukuthi, nokho, yaxhumene nomhlaba omusha wokuxhumana okukude kodwa okuwuketshezi nanoma ubani emhlabeni. Eqinisweni, izindawo zokuhlangana ku-inthanethi zaba nezithelo kakhulu eminyakeni embalwa edlule ngokusekelwe ekucabangeni okujwayelekile noma ukuzwana ngokomzwelo nhlangothi zombili zekhibhodi ngayinye. Khona-ke into yasebenza noma ayizange isebenze, kodwa okwamanje ujabulele lokho kuzwa okungavamile kothando ngaphandle kobuso, ngaphandle kwephunga eliseduze, ngaphandle kokuthinta ...
Indaba yothando nge-inthanethi. Ngokumelene nomoya waseNyakatho iyinoveli yothando futhi ehlakaniphile eyenza uDaniel Glattauer waziwa futhi waba okuhamba phambili sibonga izwi lomlomo .. Ekuphileni kwansuku zonke, ingabe ikhona indawo ephephile yezifiso eziyimfihlo kunelizwe le-inthanethi?
U-Leo Leike uthola ama-imeyili ngephutha avela kumuntu angamazi okuthiwa u-Emmi. Njengoba enesizotha, uyamphendula futhi njengoba eheha, aphinde abhale. Ngakho, kancane kancane, inkhulumomphendvulwano iyasungulwa lapho kungekho kubuyela emuva. Kubonakala kuyindaba yesikhathi ngaphambi kokuba bahlangane mathupha, kodwa lo mbono ubacasula kakhulu kangangokuthi bancamela ukuhlehlisa umhlangano. Ingabe imizwa ethunyelwe, eyamukelwe, futhi egcinwe iyosinda ekuhlangabezaneni “neqiniso”?
Njalo ngamagagasi ayisikhombisa
Uthando lomshoshaphansi luyaqhubeka nenkambo yalo. Uma izingxenye zesibili zihlala ziyingozi (ngaphandle uma kuhlelwe kusengaphambili kanje), leli cala libonakala njengengozi ephelele ngaphandle kwenethiwekhi. Ngoba ukuhlala othandweni olufihlekile luka-Emmi noLeo kwabonakala kukhomba ekwandiseni okungenzeka okungadingekile.
Kodwa lapho kulele umusa wombhali, ekwazini ukuthi angasebenzisa kanjani umuzwa obuhlungu wokuhlangana phakathi kwabalingiswa njengesisekelo sokubuya nalokhu kuhlasela sonke esibambelele kukho ukuze sibone isiphetho sonke esasisilindele. Ukuziphatha okuxekethile, ikhono lokuthanda ngaphezu kwe-monogamy. Ungayibuka noma kanjani ufuna, kodwa ukubheka lokhu kungathembeki okusafufusa kubonakala kufaneleka ngokuthi ubudlelwano obulukwe ku-inthanethi bubonakala bungokoqobo kakhulu kunezici eziningi zokuphila kwabo.
Futhi, ekugxileni kwethu, njengelungelo elikhulu njenge-aseptic, lapho sigcina khona izinhlamvu kube sengathi singena ezindlini zabo ukuze sizilahle kudoti wabo, singacacelwa kangcono ukuthi bayalifanele yini ithuba lokuhlangana. Kungenxa yokuthi sikholelwa ukuthi kufanele babhubhise yonke impilo yabo yangaphambilini, ukuze baxolise ukungezwani kwezocansi noma babone ukuthi, ngokuthola ikhofi, bangavala noma yiluphi udaba olulindile.
Isipho obungasilindele
Ehlisa izinga lamanoveli amabili adlule kancane, uGlattauer wanikeza kule noveli ukukhanya kwakhe okujwayelekile komlingo, kukhanya ngothando lwentambo esiyibona luphakeme, amamitha amaningi ukusuka emhlabathini onzima lapho impilo idlula khona.
UGerold Plassek uphila impilo elula esuselwa ezimisweni ezintathu: khathala kancane ngangokunokwenzeka, hlala emthunzini bese uzingela phansi ngemuva kwendlela entofontofo. Usebenza ephephandabeni lamahhala, lapho esebenza khona, ngaphandle kokulangazelela okukhulu, ngemibhalo yendawo. Isikhathi esisele asichitha eZoltan, indawo yokucima ukoma engezansi kwendlu yakhe, esesiphenduke isandiso segumbi lakhe lokuphumula.
Lapho intombi endala iphinda ivela izomcela ukuba anakekele uManuel, indodana yakhe eneminyaka eyishumi nane ubudala, nayo evumayo ukuthi uyise, uGerold ubona ukuphila kwakhe okunokuthula kusengozini. Umuntu osemusha bese eqala ukuchitha ntambama ehhovisi likaGerold, ozenza sengathi wenza okuthile okubalulekile.
Kodwa konke kuyashintsha lapho, ngemuva kokushicilelwa kwendatshana ekhuluma ngendawo yokuhlala yabantu abangenamakhaya, ithola umnikelo ongaziwa, owokuqala ochungechungeni lwezenzo ezinhle eziyimfihlakalo ezibeka obala ophambili. UManuel uqala ukuthola indoda ethakazelisayo kuyise. Kepha kunemibuzo eminingana elindele impendulo: ngubani onikelayo ongaqondakali? Futhi kuhlangene ngani noGerold?
Amazwana angu-1 kokuthi "Izincwadi ezi-3 ezihamba phambili zikaDaniel Glattauer"