Kulezi zinsuku, ukuba ngumVenezuela nombhali, noma okuphambene nalokho, kuhlale kuvusa lowo muzwa womxoxi ezimpambanweni zemibono. Ngoba ingxenye yomhlaba ibheka iVenezuela ngokusola kuyilapho enye ibheka ngethemba eliphazamisayo. Ngakho-ke ukusho noma yini etshelwayo kuthatha ithoni yokubaluleka okukhulu ngoba ingeyomhlaba okukhulunywa ngawo, ngoba iphuma ezweni elinenguquko ehlala ilindile, okuthiwa ngamatulo omhlaba namafutha amaningi, amafutha amaningi.
Ezimweni zababhali abasha baseVenezuela, noma okuphambene nalokho, njenge URodrigo Blanco Calderon o UKarina Sainz Borgo Izincwadi zayo kakade zaziwa ngokuthi zihlaziywa ngengilazi yokukhulisa. Ngoba yibo, ababalisi nababhali beVenezuela abasazosala, okufanele bachaze okusele futhi benze kwaziwe ukuthi yini engekho. Ngokomlando bekunjena. Ekugcineni, umlobi utshela futhi ashiye okumnyama kumhlophe ngophawu olubaluleke kakhulu lomphefumulo, oludlula amaqiniso asemthethweni.
Akulula ngezinye izikhathi kodwa kunenzuzo ngezinye izikhathi. Ngoba ekugcineni umfutho uncishisiwe, inhloso iyakhuphuka futhi abalingiswa baphile ngisho noma bevela ku-caricature yezindaba noma imibiko. Iphuzu liwukunqoba yonke into nokugqama nobuntu bababhali abakhulu abanqoba yonke into, ngoba banezwi elitholwe kanzima negunya, elinezindaba ezinamandla kanye nezindaba ezigcina zicekele phansi imibono noma imibono ecatshangelwe ngaphambili.
Izincwadi ezintathu ezinconyiwe nguRodrigo Blanco Calderón
Uzwela
Umngane wami omuhle waseVenezuela ubizwa nangokuthi u-Ulises. Ngakho-ke kwakungasathandeki kangako ukuthola umlingiswa onalelo gama. Kepha inhloso isekhona yize kukhona konke. Ngoba intando ethile yokuhlukaniswa kanye nenganekwane ihunyushwa isuka esiqeshini esethulwe ngumlobi kusuka e-viscera yeVenezuela yanamuhla kuya emaqinisweni omhlaba wonke wobudlelwano babantu ..., hhayi umuntu.
U-Ulises Kan uyintandane nomuntu othanda ama-movie. UPaulina, umkakhe, njengabantu abaningi ababaleka ezweni eliyincithakalo abahlala kulo, uthathe isinqumo sokuhamba. Ngaphandle kwakhe. Eminye imicimbi emibili igcina iphazamisa impilo yakhe: ukubuya kukaNadine, uthando olungapheli kusuka esikhathini esedlule, kanye nokushona komukhwe wakhe, uGeneral Martín Ayala. Ngenxa yesivumelwano sakhe, u-Ulises uthola ukuthi uphathiswe umsebenzi: ukuguqula iLos Argonautas, ikhaya lomndeni omkhulu, libe yikhaya lezinja ezilahliwe. Uma ekwazile ukukwenza ngaphambi kwesikhathi esishiwo, uzodla ifulethi likanokusho abekade elihlanganyela noPaulina.
Isivumelwano esinempikiswano sizoveza uzungu oluzohlanganisa u-Ulysses phakathi kobuqili bukaPaulina kanye nesithunzi sikaNadine, angakwazi ukusichaza. Okwamanje, ezinye izakhamizi zale ndlu zizoveza ezazo izindaba nezipoki ekwakhiweni kwezakhiwo okungajwayelekile.
Emphakathini oswele, lapho zonke izibopho zabantu zibonakala zincibilikile, u-Ulysses unjengenja elahlekile ecosha imvuthu yozwelo. Ngabe uyakwazi ngempela ukuthi uthanda bani? Kuyini, ekujuleni komndeni, umndeni? Ingabe izinja ezilahliwe ziwubufakazi bokuthi uNkulunkulu ukhona noma akekho? U-Ulysses ngokungazi uhlanganisa le mibuzo, njenge-pilgrim yothando eminyakeni ngemuva kothando.
Ubusuku
Alikho iqiniso elingokomlando eliqala ku-anecdote. Futhi ukucinywa kukagesi okunonya njengalokho uCaracas asekuhluphe kakade izikhathi ezingaphezu kwesisodwa kwakungase kuholele kunoma yiluphi uhlobo lokuvukela umphakathi edolobheni elikhulu elicwile ebumnyameni. Noma kunjalo, izindaba ezinhle zihlala ziqala ku-anecdote noma ithuba...
I-Caracas 2010. Inkinga yamandla kagesi isetshenziswa nguhulumeni wezinguquko ukunquma ukunqanyulwa kukagesi okuthi, amahora, kuguqule izwe lonke libe mnyama. Kulezi zikhathi zesikhathi, iVenezuela ibonakala ibuyela emuva emlandweni ibheke kwi-Stone Age entsha edlula kuyo yonke imifantu. Phakathi kwalesi simo, abangane ababili, umbhali okhungathekile nodokotela wezifo zengqondo ababejwayele ukubandakanyeka ezimpilweni zeziguli zakhe, baxoxa ngochungechunge lobugebengu obenzeka ngonyaka odlule.
U-Pedro Álamo, omunye wabalingisi kule noveli ye-polyphonic, usesha ngokungananazi emidlalweni yamagama - leyo ayidalayo nalabo abaphuphayo ngo-Darío Lancini wakhe abathandayo - ukuthola ukhiye wokuqonda umhlaba ohlanyayo aphila kuwo. Njengokungathi ufuna ukuguqula okungokoqobo kube okuthile okuhlukile, ukuguqula ukuhleleka kwezakhi ezakhayo, ngaleyo ndlela uzama ukuthola incazelo yawo ngqo.
Imibhalo, idwala, amaphupho, udlame, ezombusazwe, uthando, ukungabikho nokwesaba kuhlangana ezingqondweni zabaphikisi. Zivula ama-mazes, zakha izindlela ezinqamula emigwaqweni kanye nama-circuits amafushane abalulekile. Ngale ndaba lapho konke kubonakala kuseduze kwe-delirium. Lapho iVenezuela yamanje ikhonjiswa esibukweni esiwele izithunzi ezibhubhisayo futhi izakhamuzi zakhona zibhekene nesiphetho ezisilindele ngokungafanele; kube lokhu ukugcwaliseka kokukhathazeka kwakhe noma ukufa kwakhe.
Amankonyane
Kuhlala kuyintokozo ukuzifaka kubalobi abathola kabusha ubuwula balowo Valle Inclán phakathi kokukhohlisa noqweqwe olulula lwezithandani. Utshwala obubabayo obuphikisana neqiniso njalo buhlala buthela ngaphandle kwe-cocktail. Konke okwenzekayo kusukela lapho kuyidrama ejulile noma umbuthano oxokozelayo ongenangqondo, ongenandawo ephakathi nendawo.
Abadwebi be-taxidermist abaphukelwe umkhumbi emphakathini onobutha, abantu abayizimpumputhe abazi ama-labyrinths asemadolobheni, abashayeli abanqunu abahamba ngezindlela, abokufika abafunda ulimi ngokuvuma, abashayeli bezindiza abafayo abaphumula ngokufundwa kwe-Saint-Exupéry noma ubukhona obuthunjwe yiCervantes futhi Petrarca. Abanye bahlala phakathi kokukhathazeka kweVenezuela, abanye ngobuphekula obacashe eFrance noma eMexico okufanekisela izinhlamvu zenguquko.
Ongahlonipheki futhi onekhono ezindabeni zakhe, uRodrigo Blanco Calderón wakha uqweqwe lwabalingiswa basebusuku, ababa yizisulu nabahlaseli bomhlatshelo, wenhlawulo eyimpilo nganoma isiphi isikhathi, kunoma iyiphi indawo, lapho sonke singamathole «amathole».
