Ubucwebecwebe obuhle kunabo bonke akusona isithiyo ekwakheni okufanayo iziza ezihlakaniphile. Njengoba abanye ababhali abaningi bezama ukuphikisa lo mbono olinganiselayo wezincwadi. Yingakho icala lase-Argentina ULuisa Valenzuela, eyaziwa emhlabeni wonke, isimema ukuthi siqhubeke okholweni lokuthi ukubhala akudingeki kube i-erudition noma ukuzijabulisa nje njengezindinganiso eziyingqayizivele neziphikisanayo zezincwadi ezinkulu noma izincwadi zezentengiso.
Kulokhu kunambitheka kokuhlanganisa, u-Valenzuela udonsa ekunambithekeni kwe-avant-garde kwifomu nento, ebalekela phambili kumalebula angaba khona futhi enze lokhu kuhlangana kubhulabhulaki yakhe ye-ambivalence enamandla yokufunda. Amanoveli nezindaba ezinikeza ukuvumelana okusha okungahambisana namaqiniso ahlala esenzeka ngokuhambisana nomhlaba wethu. Izinhlamvu ezichayeka ekubeni zingachazeki njengoba ekugcineni zisondele ekuziphendukeleni kwethu.
Ngo-Luisa Valenzuela ukufunda kuwukutholakala kanye nomuzwa onesineke wokuvuleleka ezintweni ezintsha okugxilwe kuzo. Esicini sayo esiqanjiwe, noma yiziphi iziqephu zayo zihlala zinikeza lowo mbono omusha womuntu onezimpikiswano njengokungathi zilethwe eminyuziyamu ye-prosaic. Esicini sayo sendatshana angiyibekanga kahle, kodwa nginesiqiniseko sokuthi izotholakala ngokuhamba kwesikhathi.
Amanoveli aphezulu amathathu anconyiwe nguLuisa Valenzuela
Ekuseni
Wonke umbhali ubizelwe ekuhloleni futhi i-avant-garde ibhekene nesikhathi esithile umsebenzi wokuhambisa ohlotsheni lwe isayensi yeqiniso. Ngokuqinisekile ngokwengeziwe maqondana nesici sezenhlalo uma uthanda, ngama-dystopias ayo nokunye, kepha isayensi eqanjiwe ekugcineni kosuku ngoba ikusasa lihlala liyindawo evundile lapho ungaqhakambisa khona imibhalo yangomuso, yamazwe ahambisanayo, kwanoma yini edingekayo khulisa ukwakhiwa kwengqondo emsebenzini.
Isenzo senzeka esikhathini esizayo esingapheliyo nesingaphelele, lapho ukuvalelwa ekhaya, ukumboza ubuso ngamaveli noma ukuxhumana ngezikrini kuyingxenye yokujwayelekile kwamanje. Abalobi abangu-XNUMX abangena emkhunjini i-El Mañana bathunjwa yiqembu lama-commando, bancishwa okuhlangenwe nakho kwabo kanye namazwi abo: basulwa ngokuphazima kweso endaweni yonke ebhaliwe.
Kungani kubaluleke kangaka ukubathulisa? Ingabe kukhona ulimi olukhethekile kubo? Yini abesabayo abasemandleni? Abomthetho bawuqedile wonke umsebenzi ka-Elisa Algarañaz, bawudabula emtatsheni wakhe wezincwadi base bemvalela egumbini, yedwa ne-laptop yakhe, abayibuyekeza masonto onke bese besula konke obekuqukethwe. Kulesi simo, uzozama ukuphendula imibuzo yakho futhi ngokubambisana no-Esteban Clemente no-Omar Katvani? Umqokeleli nomhumushi ??, uzoqala indaba yothando, ukuphikisana, uzungu nobungozi itheku lakhe elingaba yimpendulo engenakwenzeka .
Inoveli ewela imifula yolimi ibheke emsuka wendalo. Okuphenya ubuwena namandla abantu abangawasebenzisa ngamazwi. Lokho kuhlanganisa ukuhlengwa kwamahlaya ne-acuity yokuzindla. Futhi lokho kulindela ukusabela kodlame ekunikezweni amandla okungavimbeki kwabesifazane eminyakeni yakamuva. Umsebenzi ofinyelela umvuthwandaba emsebenzini kaLuisa Valenzuela.
Ihlaya likaNkulunkulu
Kunezindaba nezindaba zezinganekwane empeleni eziyiziphakamiso zamanoveli, izimemo eziya kumfundi ukuthi aqhubeke nokweluka iziqephu ezakhiwe, ezihlukene noma ezingaqediwe ngamabomu. Iphuzu liwukuvala isahluko ngasinye ngaleyo ndlela yesilingo engakhethiwe. Futhi indaba ingeye-metalinguistic ngokobubanzi balezo zisusa zombhali, lolo hlelo lokulandisa okungaba khona okungasoze kwavuna okunye okwenzeka ekugcineni. U-Luisa Valenzuela udlala nakho konke lokhu kucabangela kwenye ye-cocktail yakhe ethakazelisa kakhulu.
Ihlaya likaNkulunkulu lisinikeza inselelo yokuqonda lapho abalingiswa balo beya khona, ngokuthi izindaba ziba ziyini, yiziphi izinkulumo-mpikiswano phakathi komlingiswa womxoxi, umbhali kanye nabalingiswa bakhe. Njengokungathi umdlalo wedayisi lapho ithuba ngezinye izikhathi lithonya futhi ngezinye izikhathi lidedela itulo, uLuisa Valenzuela undizela phezu kwezikhawu zomcabango (enikeza indlela yokuchezuka kulokho obekulindelwe ngaphambili) ukuze ameme umdanso wakhe othakazelisayo ngolimi: lapho ulimi kuyenzeka ukukhumula izingubo ngezinhlamvu, ngaphandle kokukhohlwa ukubaluleka kwencazelo kanye nokungasho lutho. Ukuqanjwa okumsulwa okubhaliwe, ngoba uma okuthile okubonakala kumbhali wethu, yikhono lakhe lokuhlunga amathoni omlilo futhi awasakaze kuleyo nhlanganisela enobuhlakani, inganekwane ewuhhafu, “iqiniso” eliyingxenye yendaba engenakuqhathaniswa.
Ukuwela
Yonke i-adventure inohambo lwayo. Ngoba ukuphuma akusikho ukuhamba ezindleleni esezivele zimakiwe, kepha kunalokho kumaka lolu hambo olungahlushwa izithiyo, ukuphazamiseka kanye nezehlakalo ezingalindelekile, kodwa ekugcineni okubandakanya ukusetshenziswa kwenkululeko enkulu. Ukuvela kwezocansi komuntu ngamunye nakho kulolo hambo lokuthola, uma ngabe umuntu ezimisele ukukhululeka kulolu daba ...
Uhambo luveza umphumela wokweqa phansi isilayidi ebumnyameni: akunakwenzeka ukungazizwa umuzwa womzila nomuzwa wokungazi ukuthi uzoyaphi nokuthi uzophela kuphi. Kule noveli «Kukhona futhi inkanuko ecacile nejwayelekile, ehlanganisa umcabango nobulili obuhlaza, isifazane sesifiso sobulili besilisa, ukuxuba izithako ezenza ukuthokozela kwezinzwa kube umkhawulo kanye nesipiliyoni esiyingqayizivele lapho imingcele phakathi kwangaphandle ne ngaphakathi, ngendlela engcono kakhulu yokuthwasa okungcwele. "
