Ngokuvumelana kwesizukulwane nomuntu wakubo Samantha Schweblin, Okuka-Agustina Bazterrica ukulandisa okusikiselayo okungasebenzisa izinsiza nezilungiselelo ezingenakubalwa. Isiphetho sihlale sithethelela ukwehluka kwezindlela, izinsiza kanye nezinkulumo. Ngoba kule ngcebo yezinye izindlela ubuhlakani buboniswa futhi umfundi ozimisele ukungalokothi aphikisane, njalo echichima ngezinye izindlela, uyamangala.
Isiphetho (hhayi isiphetho sencwadi ngayinye) ethanda ukuthinta okukhona, leyo patina leyo ncwadi enhle iyithatha njengombono oqhelile oqhelile, onezindlela ezinhle kakhulu, ezivezwe ngokweqile ezimweni zabalingiswa abavezwayo. I-Dystopias noma ukusonteka okungalindelekile okusukela ngaphandle, eduze nokuthinta, ukuhogela, ukubona umhlaba osenguqukweni ophoqelela ukuguqulwa okuhambisanayo kwesikhumba nomphefumulo. Guqula noma ufe. Sinda ukuze uxoxe indaba...
I-Dystopian isondela kanye namaphupho amnyama ngezinye izikhathi, njalo iphuzu elidlulele. I-bibliography eyenziwe e-Bazterrica ukuze inambithe lokho kuyinkimbinkimbi kwezincwadi ngenhloso eyengeziwe nokuvezwa okuhlakaniphe kakhudlwana kokuthi siyini isimo somuntu. Ngenxa yokuthi ibekwe entanjeni noma phambi kwalasha, abalingiswa bayo babhekana nengqikithi yokugcina yokuba khona.
Amanoveli aphezulu anconyiwe angu-3 ngu-Agustina Bazterrica
Isidumbu esihle
Mayelana negciwane eligcina lisabalale phakathi kwabantu akuseyona indaba eqanjiwe ejabulisayo, kodwa sekunomuzwa wokuthi i-dystopia ingase ihlale lapha.
Ngakho-ke amanoveli afana nalawa asikisela isipho esiyithuba esibi, esinembe ngokushaqisayo sethuba. Asethembe ukuthi ikusasa lezinsuku zethu alibonakali kithi njengokuvela kabusha kokweqisa okufana nalokhu okulandiwe, ngisho nokudliwa inyama yomuntu okudingekile ukuze siphile.
Kodwa akukho okuzwakalayo kude kangaka manje, kungakhathaliseki ukuthi simelelwe ukude kangakanani. Ubani owayezositshela ukuthi wonke umuntu uzohamba emgwaqweni ephethe imaski, esaba ukujova igciwane nge-oxygen ebalulekile edingekayo?
I-Dystopias isuke ekubeni itholakala emashalofini ezinganekwane zesayensi ezitolo zezincwadi nemitapo yolwazi yathuthela esigabeni sezindaba zamanje, icabanga kabusha umlingiswa wezinto ezinhle njengezincwadi ezinesisindo esikhulu. Kuye kwaba kancane kancane, kusukela UMargaret Atwood kanye nezimfuno zakhe zobufazi kusukela enganekwaneni yencekukazi kuya ku-apocalypse enegciwane elinda embundwini weqiniso eligcwele...
Ngenxa yegciwane elibulalayo elihlasela izilwane futhi lithelela abantu, umhlaba usuphenduke indawo empunga, enokungabaza nengenamoya, futhi umphakathi uhlukene phakathi kwabadlayo nabadliwayo.
Iyiphi enye ingxenye yobuntu engalingana lapho izidumbu zabafileyo zishiswa ukuze kugwenywe ukudliwa kwazo? Kuphi ukuxhumana nomunye uma, ngempela, siyilokho esikudlayo? Kule dystopia engenalunya njengoba inonya njengoba icashile, ingokomfanekiso njengoba ingokoqobo, U-Agustina Bazterrica ikhuthaza, ngamandla aqhumayo ezinganekwane, izinzwa kanye nezinkulumo-mpikiswano ezixubile.
Ezilwaneni singase singakuboni unya lwesheyini lokudla. Lapho sibona ibhubesi lidla inzinse, sithatha isiphetho sezinto. Kodwa-ke, kwenzekani lapho isidingo nokuphuthuma kuthuthela esiteji somuntu. Isizathu, iqiniso elihlukile, bese lisithekile kuze kube seqophelweni lokubeka izingqinamba ezingenakucatshangwa.
Abangafaneleki
Ithemba alinakwenzeka. Ngoba sonke siyazi ukuthi umuntu ongenathemba unethemba elinolwazi. Futhi ulwazi luyachichima namuhla. Bheka eceleni futhi ulinde ukuthi kwenzeke. Nakuba ababhali abafana no-Agustina bephethe ukuphakamisa i-dystopias, i-utopias mhlawumbe yabambalwa lapho yonke into eyenzekayo ngokuyalelwa ababusi ababi kakhulu ngokuhambisana nalelo zwe elihlala linjalo.
Izwe ladlula ezimpini zamanzi kanye nezinhlekelele zemvelo. Izinsuku zisuka emakhazeni ziye ekuminyaniseni ngemva kwamahora ambalwa, umoya ugcwele iphunga elibi futhi isibhakabhaka simbozwe inkungu eqinile, enamathela njengolwembu lwesicabucabu.
Kulesi sikhathi esiyincithakalo, esivalelwe eNdlini Yobuzalwane Obungcwele, abesifazane abambalwa bayasinda ngaphansi kwemiklamo yehlelo lenkolo futhi babhekana nokuhlushwa nemihlatshelo egameni lokukhanyiselwa. Bonke bangaphansi komyalo oqinile kaDadewethu Ophakeme, okume ngaphezu kwakhe "Yena" kuphela. Ungubani? Kuncane okwaziwayo; Akekho ongayibona, kodwa ethunzini iyababusa.
Ilandiswa ngokuqukethwe okusabalele kwedayari lapho umlingiswa oyinhloko egcina khona irekhodi lemicimbi kanye nokutholakele kwakhe, le ncwadi yasebusuku iqala ukwakheka. Amakhasi ayo afihlwe ezindaweni eziyimfihlo, mhlawumbe ngaphandle kwethemba lenkululeko; ukuze nje umuntu azi ngabo uma bengasekho
Izinzipho eziyishumi nesishiyagalolunye kanye nenyoni emnyama
Ngesitayela se-Poe esihlanzekile, esilungiselwe izikhathi ezintsha kanye nemicabango eyinkimbinkimbi, i-Bazterrica idlula ephusheni elifana nalelo phupho elibheke embonweni noma ukusangana, lokho kufinyelela ezindizeni lapho kungenzeka noma yini, lapho izithunzi zikhula futhi zibonakala njengokwesaba okungajwayelekile kwe-atavistic.
Izindaba eziyishumi nesishiyagalolunye ezisiyisa enhliziyweni yokwesaba kwethu, amaphupho amnandi kakhulu namnyama kanye namahlaya amnyama kakhulu. Imibhalo ebuza uthando, ubungane, ubudlelwano bomndeni kanye nezifiso ezingakhulumeki. Ukufunda okuhlaba umxhwele okuqinisekisa isitayela esiyingqayizivele nokujula ku-panorama yezincwadi zesi-Spanish.
