Kuzwakala kuyindida, kodwa I-Marx isikhathi sethu isazi sezomnotho. Ngibhekise kumFulentshi uThomas Piketty. Ngandlela thize, iqiniso lokuthi iqhawe lobuKhomanisi obusha liwukuthi nje, isazi sezomnotho, sibonakala siwukucabangela ukuthi ubunxiwankulu bufikile, bufihla yonke into. Kodwa okungadingeki ukuthi kusho ukuthi u-Piketty ukhuthaza ukudlondlobala kwamanje kwabathengi. Ngoba ukuxhwala okubizwa ngokuthi ukukhululeka akudingekile ngaso sonke isikhathi kuhlanganiswe nomqondo wobunxiwankulu.
Eqinisweni isifiso sokuvelela esinempilo singaqondwa njengesengezo, ukwakhiwa kwemiphakathi yezenhlalakahle kanye nesisusa sokuthuthukisa noma yimuphi umsebenzi (ngisho nanjengeqiniso elihlukanisayo lalabo abagcina bewutholile, uma ufuna). Okungeke kuqondwe ukuthi, njengazo zonke izindawo, kuyakhuthazwa ukuthi isifiso sokuvelela kumele sibe nendlela esheshayo ngaphandle kwemibandela.
Ngoba kulapho ukungalingani kuqala khona futhi kulapho inkohliso abahambisa ngayo abanamandla ngokungaqondile, futhi ngaphandle komzamo noma ukungqubuzana, abantu abaningi abangaba abacebile abagcina bencintisana ngezimo ezingalingani ngenxa nje yokuthi abafikanga, ngokuqondile, abakaze bacebe. .
Kungakho kupholile ukufunda u-Piketty futhi ube naye lapho njengosomnotho omkhulu ukuze aqonde ukuthi akuwona wonke umuntu enhlanganweni yakhe amaphupho okuba abeluleki be-Lehman Brothers noma isikhwama samanqe emsebenzini. Ukuba isazi sezomnotho kungase futhi kufune ezinye izindlela zokuthola umnotho omusha okhululiwe kusukela ku-semantics yawo ye-pejorative extremes kuphela.
Izincwadi Eziphezulu Ezi-3 Ezinconyiwe nguThomas Piketty
Ezomnotho Zokungalingani
Kuyiqiniso ukuthi u-Piketty akabheki uMklomelo KaNobel wokuthula noma amavayibhu amahle, okungenani. Ukukhathazeka kwakhe ngokwengqondo kuya ekulinganiseni kwezomnotho ngendlela ecishe ibe ngokwesayensi. Lokho ngokungangabazeki konke kukhomba ekusimameni nasekuzuziseni okufanayo, kunjalo futhi. Eqinisweni, ukuqaphela ukungalingani njengengxenye yebhalansi yamanje yomhlaba kakade kuyinhloso evulekile yokubeka etafuleni unya ngisho nonya lwabanamandla kanye namandla amancane umbuso wentando yeningi osuvele unawo ebhodini lomdlalo.
Ukwanda kokungalingani okudalwa wunxiwankulu obushisekayo nobungalawuleki yindikimba enkulu yale ncwadi. Kungani iqembu lezindlalifa ezicebile kufanele libe nemali engenayo enqatshelwe kulabo abanabasebenzi kanye nethalente labo kuphela?
Esebenzisa isizindalwazi esiyisikhumbuzo nesivuselelwe njalo, futhi eziqhelelanisa nezikhundla zendabuko kwesokudla nesobunxele, u-Piketty ubonisa ukuthi ukungalingani kudlondlobala phakathi namashumi amathathu eminyaka adlule ngenxa yezinguquko ezehlukene zentela eziye zadambisa imithwalo yentela emikhakheni ecebe kakhulu. umphakathi.
Ihlaziya izikhala ekwabiweni kwensalela phakathi kongxiwankulu nabasebenzi, umehluko ongokomlando naphakathi kwamazwe, imininingwane yokungalingani okujulile emhlabeni womsebenzi kanye nemiphumela yamasu ahlukahlukene okwabiwa kabusha. Umyalezo omaphakathi ngukuthi, ngale kwemigomo engaqondakali yobulungiswa bezenhlalo, kubalulekile ukusabalalisa kabusha kangcono ngoba ukungalingani kuyisithiyo ekuthuthukiseni amazwe nemiphakathi.
Ngalokhu, akwanele ukubheka ukuthi ngubani okhokhayo, noma ukuthi inqubomgomo yokwabiwa kabusha isesilinganisweni noma isesilinganisweni kangakanani: kuyadingeka futhi ukubheka umthelela wayo ohlelweni lwezomnotho luphela, futhi nixoxe ngobuhle nobubi besilinganiso ngasinye .
Ngakho-ke, u-Piketty uhlola ukuphumelela kokusetshenziswa kwemali kwezenhlalakahle kwezempilo nezemfundo, iminikelo yomqashi kanye nezindleko zomphakathi, izinhlelo zomhlalaphansi, ukumiswa kweholo elincane, indima yezinyunyana, igebe lamaholo phakathi kwabaphathi nabasebenzi abangenamakhono aphansi, ukufinyelela kwezikweletu kanye I-Keynesian ifuna umfutho. Futhi ithuthuka ngemibono yamanoveli ukuqonda ukuthi ukungalingani kwenziwa kanjani futhi ikhethe amathuluzi angcono kakhulu wokwabiwa kabusha komcebo.
Usonhlamvukazi nemibono
I-Ideology esikhundleni semibono, lowo ngumbuzo ngaphandle kokungabaza. Ngoba kuhluke kakhulu ukufaka isandla kanye nokwengeza imibono ukuze uveze yonke imibono ibheke emcabangweni ojwayelekile, othambekele, onentshisekelo. Umbono wanamuhla uyabheda ngoba kudala wacwila ezithakazelweni ngaphansi kobugebengu obungasoleki. Kepha kuyiqiniso futhi ukuthi kuningi kwalesi sisho esithi: "akukho okusha phansi kwelanga." Futhi wukuthi amafomu ayashintsha kodwa hhayi iziphetho. Futhi uPiketty wenza kule ncwadi esemncane ethola uMbusi ohamba ze ngokudideka kwabo bonke, amuncwe yinkohliso.
UThomas Piketty ukwazile ukufinyelela emithonjeni yezimali neyomlando ohulumeni abahlukene abenqabile ukuyinikeza kuze kube manje. Ngokusekelwe ocwaningweni lwale datha engashicilelwe, umbhali uphakamisa umlando wezomnotho, wezenhlalakahle, wengqondo nezombusazwe wokungalingani, kusukela emiphakathini yekilasi neyezigqila kuya emiphakathini yesimanje ye-postcolonial kanye ne-hyper-capitalist, edlula emiphakathini yamakholoni, yamakhomanisi kanye nenhlalakahle yentando yeningi.
Impilo ende ye-socialism !: IziKronike 2016-2020
Kunesisho esimemezela ukuthi noma ubani owayengeyena ubukhomanisi ebusheni akananhliziyo futhi noma ubani oqhubeka engumkhomanisi ebudaleni akanangqondo... Bese kuba khona nezibani ezinkulu zelungelo elilahliwe kakhulu elikhomba ekuphumeni kwabo embonweni wesocialist. yobusha babo njengohlelo lokuhlenga lwehlelo. Kodwa ubufakazi buwukuthi okunye akusihambeli kahle. Ngokuyisisekelo, ngoba ubunxiwankulu obuhlongozwayo njengamanje buphakamisa ukuthi siphile nezinsiza ezingenamkhawulo ekukhuleni okuqhubekayo. Futhi azikho izinsiza ezingenamkhawulo futhi ngeke sikhule phezu kwalasha...
“Ukube bangitshele ngo-1990 ukuthi ngo-2020 ngizoshicilela iqoqo lemilando enesihloko esithi Buphile i-socialism! Bengingacabanga ukuthi ihlaya elibi. Ngingowesizukulwane esasingenaso isikhathi sokuyengwa ubukhomanisi futhi esakhula sabona ukwehluleka ngokuphelele kweSovietism, ”kusho uThomas Piketty esanduleleni esingashicilelwe saleli qoqo lamakholomu akhe anyanga zonke ashicilelwe ngo. Okwezwe kusukela ngoSepthemba 2016 kuya kuJulayi 2020.
Eminyakeni yamashumi ayisishiyagalolunye wayenenkululeko enkulu kunesososhiyali, kepha eminyakeni engamashumi amathathu kamuva ukholelwa ukuthi i-hypercapitalism seyedlulele kakhulu nokuthi kufanele sicabange ngokunqoba ubungxiwankulu, ngendlela entsha yobusoshiyali, ebamba iqhaza futhi isezingeni eliphansi, eyentando yeningi neyentando yeningi, imvelo kanye nabesifazane. .
Lawa makholomu, agcwele ihluzo, amatafula kanye nemibhalo eyengeziwe yombhali, futhi akha ukuhlanganiswa komcabango wosomnotho obaluleke kakhulu wesikhathi sethu, akhombisa ukuthi uguquko lwangempela, "i-participatory socialism", luzokwenzeka kanjani kuphela. lapho izakhamuzi zithola amathuluzi azivumela ukuba zihlele ukuphila kwazo ngokuhlanganyela. Ngaphezu kwalokho, bamele ukubuyekezwa okuphelele kwazo zonke izinkinga ezinkulu zezomnotho, ezombusazwe nezenhlalakahle zamuva nje, kusukela ekusebenzeni kwe-EU, iBrexit, ukwanda kokungalingani, amandla eChina kanye nezimbazo ezintsha zombuso womhlaba. Inkinga yakamuva yezempilo nezomnotho edalwe wubhubhane lwe-coronavirus.
