Lapho umbhali ebiza UPascal bruckner ikwazi ukugcina imizwa nokudlula njengokuvamile kumanoveli, ukuziqhenya nemisebenzi yefilosofi, kuzoba ngoba into efana nokugqama izobe izuza ezincwadini njengokuhlanganiswa kwezinhlobo.
Kuyiqiniso futhi ukuthi muva nje umlando waseFrance ubonakala uthokozela ubuhlakani njengesiqondiso kubabhali abanjengo Michel Houellebecq o UFred Vargas. Kepha icala likaBruckner, njengoba ngisho, liyindlela exakile eya emuva naphambili phakathi kwezinganekwane nezingezona eziqanjiwe, phakathi kokuthanda ukudalulwa kwefilosofi nokucwiliswa kwezinhlamvu zamanoveli njengezaba zokuqhubeka nokunikela ngombono wakhe womhlaba.
Mhlawumbe ushaya kakhulu ngokuba ngomunye walabo babhali ngokumelene nesikhathi samanje cishe kuyo yonke into, ikakhulukazi ngokubuyela emuva emva kokuhlaziywa okucabangayo kanye nokuhlanganiswa kwesimo sezinto nesimo somuntu kunokwenzelwa ubuhlakani bakhe noma bokulawula. Futhi njengoba kwaziwa kahle, konke okwenziwayo ngokumelene naleso samanje kugcina kusivusa ukuthi sazi kusuka ekuhlukanisweni nasekuhlukanisweni noma ekujuleni okujulile ngemuva kwezingqimba zokuhlaliswa kwabantu emphakathini.
Izincwadi ezintathu ezinconyiwe nguPascar Bruckner
Isikhathi saphakade
Uma sikuphika ukufa, senza okuncane ngokuguga. Izinsuku zethu zokugcina zinenhlanhla engaphansi kokubola ngokomzimba ngokuya lapho sifinyelele khona. Kepha asikaze sicabangele lowomgwaqo ongahambeki wokuphefumula kokugcina phakathi kokububula kokushiywa, okunendawo yokudlala enkulu kepha kunalokho ukukhipha inhlanzi emanzini ...
Indatshana ekhaliphile, enhle, ethokozisayo neluhlaza esimema ukuthi sibone ngokuhlukile leyo minyaka yobudala esifinyelela kuyo sonke. I-eseyi ecacile yokuthi intuthuko kwezesayensi yenze kanjani isikhathi saba umngane oyindida kubantu; Kusukela maphakathi nekhulu lama-20, iminyaka yokuphila iye yanda isuka eminyakeni engamashumi amabili kuya kwamashumi amathathu, okulingana nokuphila konke ekhulwini le-17.
Kulapho sifinyelela emashumini amahlanu lapho sithola khona uhlobo lokumiswa phakathi kokuvuthwa nokuguga, isikhathi lapho ubufushane bokuphila buqala khona ngempela, njengoba sizibuza imibuzo emikhulu ngesimo sethu sobuntu: ingabe sifuna ukuphila isikhathi eside? noma ngokujulile, siqale phansi noma sizisungulele kabusha? Indlela yokugwema ukukhathala kokuba, i-melancholy of twilight, indlela yokunqoba injabulo enkulu kanye nezinhlungu ezinkulu?
Yini amandla asigcina sintanta phezu komunyu noma ukusutha? Kulo msebenzi wokuvelela futhi obalulekile, uBruckner usekela ukucabanga kwakhe ngezibalo nasemithonjeni ehlukahlukene yezincwadi, ezobuciko nomlando; Ngakho-ke, uphakamisa ifilosofi yokuthi impilo ende isekelwe esinqumweni, futhi ungalokothi ushiye phansi umsebenzi, ukuze uphile le mpilo eyengeziwe ngendlela engcono kakhulu.
Indodana enhle
Yiba yindodana elungile naphezu kwakho konke. Noma okungenani zama ukwenza lokho ngokuqhathanisa neziyalo nezenzo zabazali. Njengoba sesinqobe ukungqubuzana okubuhlungu kakhulu okubonakala kubantu abadala abasivikelayo lapho singakazi lutho ngalokho okukhona, ekugcineni kungase futhi kube ukufunda okuthakaselwayo. Ngoba ekugcineni kutholakala ukuthi uma kusemthethweni ukufunda ngisho nasesitheni, kungabi njani kubaba.
Le yindaba yothando olungenakwenzeka. Uthando lomuntu odelelekile. I-fascist enobushiqela neyomuntu wesifazane oyindoda ephucukile yezinkolelo eziqinile, futhi ongubaba kaBruckner uqobo. Ukungqubuzana okunjalo komndeni kunikeza indlela inoveli enhle yokuqeqesha, eyomuntu kanye neyengqondo, ongomunye wababhali abaqinile nabanempikiswano kunanorama yamanje yezinhlamvu zesiFulentshi.
Indodana endala ibhekene nomuntu wokuqala futhi ngaphandle kwanoma yiluphi uhlobo lwesifihla-buso esilandisayo umlingiswa emzwelayo, ngesikhathi esifanayo, ukwenqatshwa nozwela, endabeni ezalwa inzondo, kodwa ethola ukuthambekela okungalindelekile nokududuzayo. . . Ijika elinjalo ligcina limmangaze umlandi.
UBruckner akakwazi ukuqeda ukulahlwa kwakhe ngubaba, futhi ubona ukuthi intukuthelo ekhuthazayo ekuqaleni incibilika kanjani ukuze anikeze uthando olunamahloni, ukungazwisisi, kanye nokuqiniseka okucacile kokuthi akunakwenzeka ukwahlulela ukuziphatha kwabanye ku indlela ephelele. "Indodana enhle" yinoveli yezemfundo engahluziwe lapho uPascal Bruckner ethula khona, nge-biography yakhe, uhambo ngesiko laseFrance lengxenye yesibili yekhulu lama-XNUMX.
I-vertigo yeBabele
Isazi sefilosofi sihlala siphambi kwesikhathi sakhe, njengombhali wezinganekwane zesayensi efuna i-dystopia ezayo. Kuphela, umuzwa wokuthi noma yini eyenzekayo emlandweni, ngaphandle kokuthi kungahle kube nesikhathi esibekiwe lapho izehlakalo zenzeka ngokuhlukile, konke uchrony kuholela endaweni efanayo ngenxa yesimo somuntu uqobo. Futhi lapho kunengqondo ukuthi uNkulunkulu ukhona, ukulungele ukwahlulela ngosuku lokugcina lokwahlulela, ngenhloso efingqiwe yokulungisa konke nokusilahla ukuthi siqale phansi ...
Ngaphandle kwesikhathi esidlulile selokhu kwabhalwa, le ndatshana enhle kakhulu kaPascal Bruckner ngamaphutha e-cosmopolitanism ?? ukuhwebelana kwembulunga yonke kusabukeka ngendlela eyisimanga: «Impi ye-titanic ibhekene nezikhundla ezimbili, njengokungezwani komunye nomunye njengobungxiwankulu kubukhomanisi: isikhundla sobuzwe kanye nokucwaswa kwabokufika, sibambelele kumagugu aso, nasezingeni lomhlaba wonke, sithanda abanye futhi sishintsha ubufushane besizwe okwembatho ebanzi ».
Ukuze kunqotshwe ukungqubuzana okuyinyumba kwezikhundla, isazi sefilosofi sizama ukucabanga esikhaleni se-cosmopolitanism engalinyiwe, lapho umehluko phakathi kwamasiko ungaphazamisi ubudlelwane, futhi awuqedi umehluko.
