Kwesinye isikhathi, lapho ngangiphupha ngokuba ngumbhali, ngacasulwa umklomelo womklomelo wokubhala engangihlanganyele kuwo emsebenzini owawubonakala ungathandeki kimi. Kwakumayelana nokungatholi intambo evamile noma isenzo noma uzibuthe wabalingiswa. Umsebenzi ususelwe kuyo yonke imibono yezincwadi. Noma kwabonakala kanjalo kimi.
Kuze kube kamuva ngathola kubabhali abaningi ukuthi isimo sengqondo se-avant-garde sokuthi lowo msebenzi okukhulunywa ngawo usudlulile ngaleso sikhathi. Kusuka ku- UCortázar up ULevrero. Ayikho into engcono njengokuvuselwa amathuba amasha okuthi iziwula zizinyathele ngemikhawulo yazo. Futhi-ke ngangiyisiwula, ngifuna ukucabanga ukuthi ngisemncane.
Konke lokhu kuzoqala kusukela kulokho kuqashelwa kuye ekuhlolweni kwe UMario Bellatin Wayengaba yilowo mfana owashanela umklomelo wokubhala owawuhanjelwe iziwula kuphela, ama-upstart engenalo ikusasa, ngisho omunye owagcina ephumelele njengaye. Into ewukuthi namuhla lo mbhali uyisithenjwa esihle salokho kuhlukaniswa okudingekayo ezincwadini ukuxoxa izindaba ngaphandle kwemibono noma izimo ezizimele zanoma yiluphi uhlobo. Yile ndlela ifilosofi eyenziwa ngayo eqala ekususweni kokuhlukaniswa, kusukela ekucanuzeleni okuqubuka ebhokisini likaPandora.
I-Lucidity ngaphandle kwezihlungi. Izwe eliseduze eliba muhle kuze kube seqophelweni lamahlaya kodwa elikhuluma ngezinto ezikhona ezisuka othandweni ziye ekufeni, zisuka ekwehlweni abantu ziye ekukholweni. IBellatín yenza izincwadi zibe okunye ngoba ibuye igxeke nokugxekwa komphakathi, izilungiselelo ezingakhululeki kanye nezinkinga ezizwakalayo, ifuna ukuzwa kokufunda okusondele kakhulu kunozwela.
Izincwadi eziphezulu ezi-3 ezinconyiwe ngu-Mario Bellatín
Isaluni
Ubhadane oluyinqaba luqothula kancane kancane izakhamuzi zedolobha elikhulu. Abafayo balahlwa abantu bakubo, abanayo ngisho nendawo yokufela. Umcwali wezinwele unquma ukubamukela e-salon yakhe yobuhle, indawo ezoba yisiphephelo sokugcina salabo abangenwe yilesi sifo. Akuhlosile ukubelapha, kepha ukubanikeza indawo yokuhlala ezinsukwini zabo zokugcina. Ngeke kube nobufakazi besenzo esinjalo sobumbano obungenabugovu kunezinhlanzi ezingavamile ezihlobisa igumbi ngaphakathi kwe-aquarium yakho.
Ukungabi nalusizo, ubuhlungu nokufa kuzohlala kuleso sikhala se-claustrophobic esizoziveza, kepha, njengesampula esichazayo sempilo kukho konke ukuntekenteka kwaso. Kunemibhalo yokwenziwa ngaphambi kwesikhathi ngoba, ukuze ukhulume iqiniso, akudingeki ukuthi ube nguNostradamus ukuqagela ukuthi sigxilisa ukuphela. Yilapho kuphela udaba lubangelwa amagciwane esikhundleni sezinhlekelele zesimo sezulu futhi yonke into ilandiswa ngaphambi kwalolu bhubhane ...
«Le nguqulo ebuyekeziwe ye Isaluni -yenziwe ngaphezulu kweminyaka engamashumi amabili ngemuva kokushicilelwa kwayo kokuqala- i-akhawunti yokuzivocavoca okubucayi kwe-strope walker, lapho umgomo ungaqondakala njengokubhala futhi ukuze umbhalo wokuqala uhlale unjalo. Kimina njengomdali, isipiliyoni esenziwa ngaphansi kweso elibukhali likaNkk. Guillermina Olmedo y Vera sasifana nesokubuyisela ingadi endala ebuhleni bayo. Umsebenzi wokuhlanza ngokucophelela, ophelele uze ucishe ufinyelele kokungabonakali, lapho ukufunda okusha kufinyelela khona ukuthi leyo nsimu ithola umthunzi ohlaza okotshani ngempela, injabulo ehambisana nephunga lokungena lotshani olusanda kusikwa.»
Ibhola elimnyama
Yonke into ithatha enye indawo lapho ihambisana nemifanekiso ekhaliphile evela kumuntu okwazi ukuphinda aveze umcabango ngalowo mandla wokuhlanganisa aqonde emcabangweni. Isibonelo esihle yilokhu kuguqulwa kwendaba emnandi kaBellatín ibe ukulandelana kwezithombe okuthi, esikhundleni sokusethula ngezigcawu, ezihlanganisa ukulandisa njengokulandelana komnyakazo oguqula yonke into ibe yileso sici sesine phakathi kwamagama ahlanganisayo nezithombe.
Isazi sezinambuzane saseJapan esinobudlelwano obukhethekile nokudla (umzala waso wabulawa i-anorexia kanti umzala wakhe waba ngumuntu odumile we-sumo wrestler), futhi umndeni wakhe osalawulwa yimiyalo yasendulo yaseJapan, ngokuzithandela unquma ukuyeka ukudla ngemuva kwalokho. unobusuku obubodwa Kuleli phupho uqala ukukhumbula izehlakalo ezahlukene ezingachazeki ezaqala ngesikhathi evakashela e-Afrika. Le ndaba kaBellatin, eguqulelwe ngu-Liniers kanye nomlandisi ngokwakhe, inephunga elibi neliphazamisayo, eliyenza ibe yidayimane eliyingqayizivele emhlabeni wamahlaya.
Kuhlukanisiwe
Ubani ongasho ngobuqotho ukuthi abakaze baguqe phambi kwesibuko futhi babe nomuzwa wokuthi isithombe esibabuyiselayo ngesomuntu angamazi? Ubani ongasho ukuthi abakaze bazizwe njengomgibeli ongaziwa ngaphakathi emizimbeni yabo siqu noma baye bethuka lapho bekhumbula ngenkumbulo yabo izenzakalo abazenza bona kodwa ezazibonakala zilalela umbono onengqondo ongavamile kwezabo?
Lokho kuphindeka kabili, lelo gebe elincane eliphakathi kwethu, lelo elibhekene nokuguquguquka kwempilo yansuku zonke, kanye nalowo muntu obonakala ehlala esikhathini esingekho manje, umhlaba lapho amanoveli amabili akha le ncwadi ethakazelisayo ethatha khona. Lena indawo ka-Mario Bellatin. Embhalweni onikeza incwadi isihloko sayo, umxoxi ubheka lowo muntu ozimele, kodwa kuncike ebukhoneni bakhe, ngaphandle kokungabaza okuthile abiza ngokuthi I-My Self?, ehlezi emaphethelweni ombhede wakhe.
Ngokususelwa kuleli qiniso elibonakala lilula, amazwi amaningi akha umbhali afaka ezinye izindaba lapho abalingiswa abathandekayo bebhikisha ezimeni ezingekho neze ezibabazekayo ezifana nefilosofi yama-transvestite, i-masseur eyimpumputhe nengane eba ngungoti omkhulu kunabo bonke kuma-canaries emhlabeni. izwe.
Indaba evala incwadi ethi, I-Notary Public Murasaki Shikibu, ilandelela emgqeni ofanayo wokuketula we-multiple metamorphosis (kulesi senzakalo umbhali u-Margo Glantz oguqulwa isimo esifanayo kumlobi odumile waseJapane uMurasaki Shikibu njengakwi-intern de notario. ), Ihlanganisa izindawo nezidalwa eziyimfihlakalo nezinganekwane, njengemihume yase-Ajanta eNdiya noma iGolem enkulu neyesabekayo ehlupha idolobha lapho kuhlala khona umlingiswa omkhulu wale ndaba. Ekugcineni, sisele nesiqiniseko salokho umxoxi we-Disecado akuqinisekisa ngokuqiniseka okuphelele: "iqiniso liwukubonakaliswa okuphaphathekile kwanoma yisiphi isenzo sokudala." Ikakhulukazi lapho umcimbi wokubhala uvela kuMario Bellatin, omunye wababalisi bezindaba abakhulu besikhathi sethu.
