Izincwadi ezi-3 eziphezulu zika-Alan Bennett

Isipho sokudala izinto ezihlukahlukene sitholakala ku Alan Bennett omunye wabameleli bayo abathela kakhulu. Ngoba umsebenzi walo mbhali wesiNgisi uhamba phambili phakathi kweshashalazi, i-cinema, uchungechunge lwethelevishini, umsakazo, ishashalazi kanye nezincwadi.

Ngalokho kuphela abadali abathosa ubuhlakani babo bokudala abakwazi ukunyakaza futhi abazivumela ukuthi bathathelwe izinto ezibakhathazayo ngaphandle kokwesaba ukushintsha irejista, u-Bennett wazuza impendulo yakhe engokombhalo ngokusebenzisa izindatshana, ama-biographies namanoveli. Ufuna isiqhathaniso esiseduze, umuntu onjalo UDavid trueba Ngephalethi yakhe yokudala ehlukahlukene ezungeze i-cinema, indatshana noma inoveli, ngokuhamba kwesikhathi, angakwazi ukuchaza indlela efanayo yokudala.

Kulo mbhalo sigxila kuleyo ngxenye yenganekwane ka-Bennett, kumanoveli akhe agqama kakhulu avele abe ngumsebenzi wakhe wakamuva, mhlawumbe ngenhloso yokuthi amacebo akhe azuze lokho okuphilayo, kwesipiliyoni, senani elengeziwe lombhali. nemithwalo engenakuqhathaniswa yamasiko nebalulekile.

Nakuba kuyiqiniso ukuthi lesi sigaba sezinganekwane eziqanjiwe akukhona lapho umbhali echaza ngentuthuko eyengeziwe, ifomethi yakhe emfushane yemilingo yenoveli ihlale ifinyelela umphumela oyifunayo wokuqanjwa kwemibono yakhe yobuntu, ecishe ibe yifilosofi ngaphandle kokulahlekelwa umbono wokuthanda ukudlala ngaphakathi uhlobo lwe-surrealism ukudweba amahlaya, ukudideka kanye ne-eccentricity.

Amanoveli aphezulu anconyiwe angu-3 ka-Alan Bennett

Umfundi ongajwayelekile

U-Isabel II njengomlingisi oyinhloko wenoveli emfushane ngezincwadi. Isakhiwo sezimo ezingenakwenzeka kanye nesakhiwo esingavamile ukuze ngokuhlukana sikhulelwe ngemiphumela. Ngoba wonke umlingiswa ongekho endaweni uqala ngokusinqoba ekuphazamiseni.

Ukuthi iNdlovukazi yaseNgilandi igcina ngokungena emtatsheni wezincwadi ojikelezayo eduze nendawo yenkonzo yasesigodlweni kusiphazamisa zisuka nje. Kusukela ethubeni elimholela kuleso sikhala esincane esigcwele izincwadi, wethula isingeniso sepharadesi lokufunda okwenzeka endlovukazini kube yilokho okutholakala kwanoma yimuphi umfundi osafufusa.

Naphezu kwemvelo yolwazi lwesiphakamiso, futhi ngenxa yobuqili bombhali, asikutholi ukubhuqa kule noveli emfushane naphezu kokujabulela, vele, amahlaya ajwayelekile ezimo eziphazamisayo. Ukusebenzisa ithuba lokuzwa indlovukazi ifanekiselwa umuntu ovamile ozinikele esitofini sesigodlo futhi efunda ngesikhathi sakhe esikhululekile.

Ekugcineni, iwumhlahlandlela wokunambitheka kokufunda okungahlaba noma ubani ngesikhathi esifanele, ngalowo muzwa wokutholwa okukhulu, wamandla ezincwadi ngokumelene nanoma yisiphi isimo senhlalo. Ngoba uma okuthile kunamandla futhi kushintsha, kungukutholakala kwalowo muzwa omnandi womcabango osabalala phezu kwezimo, imiqondo, imibono kanye nezikhala zenkululeko ezingenakucatshangwa, ngisho nangaphansi kwenkosi ezinikele kuma-monotonies angenalutho ngokomoya ngokuzenzisa kwaphakade. kubonakala ngaphandle..

Intokazi esevenini

Ngisho nezinkumbulo eziphathelene nesimo esithile esibalulekile sokuba khona kuka-Bennett zithatha lokho kuguqulwa komlingo okuqanjiwe. Ngendlela yokukusho kanye namaqiniso angenisiwe kusuka kungokoqobo lawo.

Ngenxa yokuthi ukubukeka kukaMiss Shepherd, neveni yakhe kanye neqembu lakhe emhlabeni, empilweni kaBennett limelelwa iphuzu elisha lapho usuku ngalunye luka-Miss Shepherd olubhekwa nguBennett luyisahluko sokuqina kokuphila emphakathini wamanje. Kuyiqiniso ukuthi ukungaboni ngaso linye kokuqala kuvela kumlingisi oyinhloko nempilo yakhe egibele iveni elidala, engenanjongo enkulu kunokuphila usuku nosuku, ngaleyo filosofi phakathi kokunethezeka nokuphazamiseka. Iminyaka engu-15 uBennett wagcina ehlalise uMiss Shepherd eshede lakhe.

Kodwa kuleyo nhloso yokuqala yobumbano wagcina ethole i-will yokuqaphela, ukuhlaziya lowo wesifazane owayencishwe amathuba okuthi nakuba ingamnikezanga i-sociology theory, kodwa wamenza wazibuthe ukuthi agcine ebhala le ncwadi. Umsebenzi okhulisa, kusukela ku-eccentric, ummeleli omkhulu wokusinda ebusweni be-maelstrom. Umuntu ovalelwe, eceleni, kude namandla aphakathi nendawo anyakazisa yonke into emphakathini. Kodwa nokho, u-Bennet usembulela ku-Shepherd lowo mbono oyilungelo, lokho kugxilwa komuntu obuka ngaphandle futhi okwazi ukunikeza ama-nuances ayingqayizivele mayelana ne-reaking inertia yomphakathi.

Izindaba ezimbili ezingahloniphekile

Abesifazane ababili abaseminyakeni ephakathi, abanempilo yabo eyakhiwe ngohlu lwezincwadi zeBhayibheli, benezisekelo ezifanele zokwakha impilo njengoba kufanele. Kodwa akufanele neze "ukuba khona."

UNkk. Donaldson ubengachitha impilo yakhe yonke ngaphandle kwezinguquko ezinkulu, egcwalisa izibopho zakhe njengomuntu ozilile waphakade ngaphansi kokuqondisa kwendodakazi yakhe. Kepha kancane kancane yena uqobo uyaphunyuka kuleyo misebenzi yokujwayelekile ukuze avuleleke ekutholakaleni kokuba ngaphandle kwesimo esengeziwe. Ngenxa yesidingo sezomnotho, uthola umsebenzi esibhedlela futhi ucwile kuleyo nsada yobuntu ephuma ezifweni ezishintsha umsuka wempilo.

Futhi njengaye, nendlu yakhe nayo iqala ukuphila ukuze inqobe ukufa komyeni wakhe. Ukufika emzini wakhe wabafundi abaqashe ikamelo kuzogcina kumkhulule ezintweni eziningi. Enye indaba engcolile ngeyomndeni wakwaForbes, enesigcwagcwa sikamama esiphawula ikusasa lawo wonke umuntu. Mhlawumbe umyeni wakhe nendodana yakhe uGraham bangathanda ukuyeka ukuba ngaphansi kwaleso sambulela, esikhundleni sokubavikela emvuleni, sibamboze ngelanga.

Ebumnyameni besambulela sakhe, uNkk Forbes akakwazi ukucabanga isifiso sokukhanya samadoda amabili endlini yakhe ahlanganyela nawo kuleso sivumelwano esingenakunqotshwa sokubukeka okuhle. Kodwa ngokushesha nje lapho umbani uphela ubakhanyisela, ukugeleza kokukhanya okuphuphuthekisayo kungavusa imihlaba emisha ezimpilweni zalaba abathathu.