Kungekudala bendithetha ngencwadi enomdla ngu-Leopoldo Abadía wezoqoqosho: Ootatomkhulu kumda wokuhlaselwa kwabazukulwana. Incwadi egcina oku kunye nokuthelekiswa kwenkuthazo yakhe yokugqibela, ekungekho enye ngaphandle kokuchaza ukuba kuthetha ukuthini ukuba ngutatomkhulu namhlanje.
Uburharha yindawo elungileyo yokuqala kunye nenqaku eliqhelekileyo kwezi ncwadi zimbini. Kodwa uCharo Izquierdo ukhethe ubugqwirha obupheleleyo kuye ncwadi Nceda, ndingumakhulu.
Kungenxa yokuba ithamsanqa leentsana kungokunje linxulunyaniswa nendima yootatomkhulu nootatomkhulu abathi, ngaphezulu kokuboleka isandla, kufuneka ekugqibeleni bangene ngokungathi ngabazali besibini okanye, okona kubi ngakumbi, abahoyiweyo ... ngaphandle kwentlawulo, kunjalo.
Kuko konke oku kufuneka kongezwe uxanduva oluphindwe kabini oluya kumelwa ngabazukulwana kumakhulu. Umntwana kufuneka aphile kakuhle, ngokusengqiqweni yedwa, kodwa kananjalo ukuze intombi ingacaphuki xa intombazana ifumana ukubanda okanye ukubetha.
Kwimeko yomlinganiswa ophambili kule noveli, ingxaki iyanda. Umakhulu osemncinci, esenomsebenzi kwaye enomdla wokuqhubeka nokonwabela ukoyisa ixesha lakhe elikhululekileyo. Ngaphandle kwamathandabuzo, uthando lukamakhulu luthelekiswa ncam nolo lukamama, kodwa xa ixesha lakho lokukhulisa abantwana liphelile, ngokomgaqo isaziso esisemthethweni sokufika kosana olulandelayo sinokuwaqhekeza amacebo akho.
Inoveli ehlekisayo malunga noomakhulu bokuqala kodwa benombono omtsha. Sidibana nomakhulu omncinci oselula, umfazi ongenalo iqabane elisisigxina kunye nomnqweno omkhulu wokunandipha ukuzimela okoyisiweyo emva kweminyaka kunye neminyaka etsibela kwelinye uxanduva ukuya kwelinye.
Ukulingana okuhlekisayo phakathi kwalo gogo wonwabileyo ngobomi bakhe bangoku kunye nendima entsha ekufuneka eyithathile.
Ungayithenga incwadi Nceda, ndingumakhuluInoveli entsha kaCharo Izquierdo, apha: