Ukushiya iPoland eyayingqingiwe ngamaNazi akufuneki ukuba ibe mnandi kusapho lwasePoniatowska. Kwakungunyaka we-1942 kwaye u-Elena wayebala imithombo elishumi. Ngokuqinisekileyo kwakungekho buhlungu kuye. Ngelo xesha, inyani isasasazekile, phakathi kweengcinga ezimnandi kunye nobuncinane bobuntwana.
Kodwa ukuqonda okulandelayo kunokuba nefuthe elingaphezulu kunokuba bekulindelwe. Okungakumbi kumntu onje Elena Poniatowski, utyhilwe njengombhali obalaseleyo, wahamba kwaye wazibophelela kwizizathu ezahlukeneyo malunga namalungelo oluntu.
Imvelaphi yakhe yobungangamsha ngamasebe omabini, ooyise noomama, ayizange ibe sisiseko kuye, nangona yayisisixhobo somzabalazo oqhubekayo wokukhusela ukulingana kuyo nayiphi na intsimi.
Inoveli, njengoko ingenakubonwa ngenye indlela kwizichasi zikaPoniatowska, iyaqondwa ngu-Elena njenge Isixhobo ekugxekeni nakwindlela, ekubonakaliseni ukubonwa kwabantu kwiindawo ezininzi, ukusuka ekufikeni kwendalo kothando ukuya kwiinjongo zentiyo, kwintando yokwazi isidingo sokulibala.
I "Red Princess" soze idanise kuyo yonke into ayibhalayo (khonza njengomzekelo enye yeencwadi zakhe zokugqibelaKwaye u-Elena unomdla kumanqaku nakwincoko, iinoveli kunye namabali. Sisoloko sifumana kwimibhalo yakhe uthando lokuphila kunye neenjongo zokuthomalalisa zonke iimvakalelo kunye neembono zento elungileyo, isikhokelele kwizimvo zethu ezisisiseko ezinje ngovelwano okanye ukomelela.
Iincwadana ezi-3 eziphezulu ezicetyiswayo ngu-Elena Poniatowska
Ulusu lwezulu
Ngamanye amaxesha sithatha into yokuba ukuba ngumntu kukungabuhoyi obona bungqina budlulayo bokungena kule mihla yethu, ugobile, ukhangela iingqalutye zolonwabo. Ngokuchasene noko, ukukhangela iimpendulo ezinkwenkwezini kukuphanda okungenasiphelo, apho singekho ...
Kodwa mhlawumbi kuloo ndawo ikude, kuloo ndawo inkulu singafumana eyona ndawo ibekekileyo ye-ego, yiyo loo nto sikwazi ukuba nolwazelelelo kunye nolunye udidi lwethu.
Isishwankathelo: "Mama, ngaba umhlaba uphela phaya emva?" Eli binzana livula indlela eya kwibali elinomdla: leyendoda enetalente enkulu emiselwe ukutyhila iimfihlakalo zesayensi yeenkwenkwezi. U-Lorenzo de Tena, ongahambelaniyo kunye nomvukeli, kuya kufuneka alwe nokungalingani kwezentlalo, imigibe yezobupolitika kunye nezilingo zopolitiko ukubona ubizo lwakhe luzaliseka.
Kodwa eyona mingeni mikhulu kuphando lwakhe ayizukuvela kwisayensi kodwa kobona buso bufihlakeleyo babantu, obufihla inkanuko kunye neemvakalelo. Inoveli efana neteleskopu, isisondeza kweyona mingeni ingafikelelekiyo: iinkwenkwezi nothando.
Uloliwe uhamba kuqala
Njengokomfuziselo, uloliwe unokuqondwa njengobutyebi obuqhekezwe. Ke kungoko uzuko olukhulu kule noveli. Ukuthatha uloliwe njengomzuzu obalulekileyo kukuphakama kweentsiba ezikwaziyo ukuphinda ziphinde zivelise, ukuhambisa ibali elikhulu kunye nokuqhubeka ukonwabisa. Elena uyaphumelela.
Isishwankathelo: "Bendilambile kwaye ndibanda, bendiva ukuba akukho mlilo, akukho kundamkela kuya kundifudumeza, kodwa ndiyazi ukuba ukuba indoda engatshatanga iyalwa kwaye ingazivumeli ukuba ife, ubomi kufanelekile." Le yayiyindoda eyazalelwa kwidolophu ekumazantsi eMexico.
Ngekhe aphume kuyo, kodwa ngenye imini uloliwe wadlula phambi kwamehlo akhe nakwingxolo yalomatshini weva ibali lobomi bakhe; Wayesazi isizathu somnqweno wokungazi ukuba uhlala ushukuma ngaphaya kwemida yakhe.
Kwaye, eTrinidad Pineda Chiñas, umlinganiswa ophambili wale noveli, uloliwe wamsa kuyo yonke into: kwiindawo angazange azicinge, kulwazi olungenakubalwa, imisebenzi, abantu, amathuba, ngakumbi nangoko ethetha namaqabane akhe kaloliwe inzondelelo kunye nokuqiniseka ukuba kubenze baba ngabokuqala kwidabi lomzabalazo wabasebenzi. Kwaye bajika ilizwe kunye nolawulo entlokweni yalo.
Uloliwe bubomi. Kodwa ukuba ukuba ngumgaqo kaloliwe yishishini lendoda, akukho nanye kuzo ngaphandle kwabasetyhini. Oomama, abafazi, ootitshala, abathandi, iileyili, badlula kula maphepha ngobukho obunamandla, ngamandla angenakulinganiswa abetha ngaphakathi kwelinye nelinye. Ziyile nto amadoda asilelayo ukuba yiyo, okanye nokuthelekelela.
Leonora
Kukho abo babonayo kweli bali into ka-Elena ngokwakhe, wakhulela kwizibeleko eziphezulu kodwa ophendulayo xa ejongene nokungazinzi okwaziyo ukuginya ngokusesikweni kunye nokufumana isimilo. Incwadana enkulu, leyo, iphinda iphose indima yabasetyhini kwimbali nakwihlabathi.
Isishwankathelo: Umfazi ongenakoyiswa, umoya wemvukelo ... ilivo. Enye yeenoveli umntu anokungaphoswa zizo. Wayemiselwe ukuba akhule njengendlalifa etyebileyo eya kumzi mveliso wempahla eyolukiweyo.
Wayeyichasa iindibano zentlalo, abazali bakhe kunye nootitshala, kwaye waphula nayiphi na inkolo okanye iinjongo zokunqoba ilungelo lakhe lokuba ngumfazi okhululekileyo, ngokwakhe nangobugcisa. ULeonora Carrington namhlanje ngumlandisi, oyena mdwebi ubalulekileyo, kunye nobomi bakhe obunomdla, izinto ezivela kuwo amaphupha ethu.
ULeonora wayephila elona bali linothando kunye nomzobi uMax Ernst. Nguye waziphosa kwisivunguvungu sokuqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaxha eParis noSalvador DalÃ, Marcel Duchamp, Joan Miró, André Breton okanye Pablo Picasso; NguMax wakhululwa xa wayethunyelwa kwinkampu yoxinaniso.
ULeonora wayevalelwe kwisibhedlele sabagula ngengqondo eSantander, apho wasinda khona ukuze oyise iNew York ezandleni zikaPeggy Guggenheim. Wahlala eMexico kwaye wafikelela esiphelweni ngomnye wemisebenzi yobugcisa nobuchule eqaqambileyo.
Ayiloxesha lokuqala ukuba u-Elena Poniatowska abonise umfazi obalaseleyo ngokungafaniyo nomnye umntu. Ubomi obungakholelekiyo bukaLeonora Carrington, ezandleni zakhe, bubumnandi obunomdla, isikhalo senkululeko kunye nendlela ebukekayo kwii-avant-gardes zembali zesiqingatha sokuqala senkulungwane yama-XNUMX.
