Kutshanje, kubhaliso olunikezelwe kumbhali UJose Calvo Poyato, siye sabhekisela kwiintlobo ngeentlobo zecasuistry ezikhokelela umbhali ukusuka ekuzalweni okanye ekuqhamukeni ukuba akhethe amabali angeyonyani njengemvelaphi ebalulekileyo yencwadi yakhe.
Kuyinyani ukuba kumaxesha amaninzi umthambo wokuyila kolu hlobo uvela ekuzinikezeleni ngakumbi kwezemfundo kwiMbali okanye kuBugcisa, zombini ngoonobumba abakhulu. Kodwa imbali injalo ngomntu ngamnye, izixhobo zabafundileyo kunye nabantu abangafundanga, uhlobo oluthile lobulumko obunokuthi nabani na anokuthi angene kulo ukuze aphelise unxano lokubalisa amabali.
Kwimeko Umqhubi weGonzalo Olu lutshintsho olunomdla kugqirha wezilwanyana waba ngu Umbhali wenoveli. Kwaye angqine impumelelo ayizuzileyo, uyayazi indlela yokuzixhobisa ngayo yonke loo mthwalo kunye nelifa lemveli eliqokelelwe kwinzala, intando kunye nolwazi.
Kodwa ukongeza, okwahlukileyo kuhlala kunegalelo kwimiba eyahlukileyo engathandekiyo. Ulwazi lwezilwanyana lobuchwephesha njengoGonzalo Giner luye lwaphela ukumenzela enye yeengoma ezibalaseleyo ze-hybridi apho iindawo ezimbini ezahlukeneyo ziphela zivelisa iingxoxo ezizityebi kakhulu.
Ndibhekisa kwiinoveli ezinje ngo "Mphilisi wamaHashe" okanye "Ukunyaniseka kweeNgxelo", iingxelo zembali apho ubudlelane phakathi kwendoda nesilwanyana bukhonza ukuluka ngokupheleleyo umlingo kuyo yonke imisebenzi ...
Iincwadi ezi-3 ezinconywayo zikaGonzalo Giner:
Iifestile zezulu
Umfuziselo wezakhiwo ezinkulu zakudala uyaqhubeka nokuba ngumtsalane kwizinto ezininzi. Ukusuka kwiiphiramidi zase-Egypt okanye kudonga lwaseTshayina kuyo nayiphi na icahedral yaseYurophu. Ayisiyiyo nje ukuvavanya ukuba zakhiwa njani na ngezixhobo ezinqabileyo. Siyamangaliswa lulwazi lwexesha lembali elinento nganye. Kwaye iifestile zeglasi ezicocekileyo zekhedhedrali zininzi kakhulu ukuba zisixelele ...
Iinoveli zembali zibonisa ngakumbi ukuba zigxile kubalinganiswa abathathwe kwi-intrahistory eyiyo, ngaphaya kwamakhosi, izidwangube, iinkosi nabanye. Kwaye le noveli "iiWindows zaseZulwini" ziphuphuma kolo tyekelo lokuxelela into esasiyiyo ngamava aqanjiweyo abantu abasuka edolophini.
Ukuthanda komntu ophambili uHugo de Covarrubias kunye nomoya wakhe onomdla kunye nokulangazelela kwakhe ukudibana nokufunda kumenza abe ngumlingiswa ofanelekileyo oza kwabelana naye kuhambo oludlulileyo, kule meko ukuya kwinkulungwane ye-XNUMX.
U-Hugo oselula sele eqonda ukuba ikamva lakhe alikho eBurgos, indawo apho akhulele khona kwaye apho ilizwe lisiya lincinci ngokuthe chu. Unokubheja ekuqhubekekeni, ngokufumana indima ekhokelayo kwishishini labazali, kodwa uyazi ukuba ulonwabo lwakhe aluzubakho apho. Ukonwaba komntu ngenkulungwane yeshumi elinesihlanu okanye ngoku kuya kuthathwa kukuyalelwa ngumphefumlo.
Umphefumlo ongazinzanga njengoHugo uyonwabela i-adventure ye-frenetic, ngaphandle kwemingcipheko. Uqala ngenqanawa emsa eAfrika. Apho wenza kakuhle, uthando lwalulindelwe kuye, lumntwisiwe e-Ubayda, kwaye wathi xa eqhutywa kwakhona ukuba abaleke wenza eli xesha ehamba naye.
Kwaye ngamanye amaxesha kwenzeka ummangaliso. Kuphela ngumntu ongaphumli, ozimisele ukwazi ihlabathi, unokufumana eyona ndawo yakhe ikhuselekileyo. Emva eYurophu, uHugo wafunda ngobuchule beglasi enemibala, laa nkqubo imangalisayo yayikhulula ubunzima beendonga neyayibonisa imiboniso yeBhayibhile enemidlalo yokukhanya ekhohlisayo. U-Hugo usebenza nzima kubugcisa bokudala ezo festile zezulu apho abathembekileyo babejonge kuzo ukuze bafumanise ubungangamsha bukaThixo.
Umphilisi wehashe
Ukuthi ilizwe lama-Arabhu libe negalelo kusingasiqithi kuninzi lwezobunzululwazi, ezonyango, ulwakhiwo kunye nobunye ubulumko, ayinakuphikwa. Mhlawumbi yiloo nto ndiyifumene inoveli inomdla kwimeko yayo yokwamkelwa kwabo bantu bazizilumko ezivela emazantsi abashiye uphawu lwabo kwizinto ezininzi ezenzeka ngezo ntsuku.
Ngenxa yokuba umlingiswa kaGalib ugqirha wezilwanyana ungomnye wezo ngcali ezinkulu kwisayensi yakhe yezilwanyana kwimeko yakhe. Ngaphandle kokuba iimeko zilawula kunye nokuphuhliswa kwebali kuya kujongana ngokuchanekileyo nelizwe lamaSilamsi apho uGalib avela khona kunye namaKristu aqaliswe kuhlaziyo.
Kodwa ngaphambi kokuba yenzeke le nto, siyonwabele ubudlelwane bukaGalib noDiego de Malagón, apho aya kuvusa khona uthando lwenzululwazi yama-albéitarians amaSilamsi (oogqirha bezilwanyana) ade uDiego noGalib bajongane nengxabano yesiketi eya konakalisa ubudlelwane babo. NguDiego kuphela osele evile ukuba ibug yesayensi entsha imbiza ngamandla.
Ngelixa usingasiqithi uvuka usiya kuloyiso, sifumanisa ukuba uDiego ungene ngaphakathi kulwazi lwamahashe kwaye ekugqibeleni waziswa njengempimpi kwi-caliphate, de yonke into efundiweyo ifumane ijelo lemfazwe elinokubuyisa ilizwe lobuKristu lamaSilamsi.
Isivumelwano sokunyaniseka
Siqhubela phambili kwiinkulungwane ezininzi embalini kwaye sisondela kwilixa elidlulileyo apho ubungqina buhamba khona, nemvakalelo yoko sikufumanisileyo, eyona mfazwe yobubi. Sihamba saya ku-1934, ngaphambi nje kokuba kuqale ungquzulwano.
Apho sidibana noZoe osokolayo ngee-engile ezahlukileyo ubukrakra bobomi obujamelana naye ngemfazwe ezayo, ngohlobo lweenguqu ezahlukeneyo, kunye nelahleko yomyeni wakhe kunye nokufumanisa ukungathembeki kwakhe.
Njengokuba oko kwakungonelanga, kuya kufuneka ayishiye indlu yakhe enkulu emva kokuba utata wakhe ewile kubabalo kwaye wasiwa ejele. Ukusinda kwilishwa lakhe, unenja yakhe eyiChampionship anokuthi abelane ngayo nosizi kunye nosizi, ekhanyisa umthwalo onzima wobomi obuguqulwe ngolunya ukusuka kwipali enye ukuya kwenye, ukusuka kulonwabo ukuya kosizi kwimihla embalwa.
Iqhawe, kunye nomoya walo wokuzikhusela, kufuneka uqokelele imikhosi yokuba inkosikazi yakhe isilele ukujamelana nobomi obutsha esitratweni, apho kuphela komthetho lowo womeleleyo.
Yintshatsheli ekuphela kwayo, yomelele kwaye ithembekile ngokupheleleyo. Umsebenzi wakhe ekuphela kwakhe, owona msebenzi aya kuthi ajongane nawo ngekratshi, iya kuba kukusindisa uZoe kuyo nayiphi na ingozi.
