Ukusuka kwiskripthi ukuya kwicala lokuba ekugqibeleni uhlasele umhlaba woncwadi kunye nomthwalo othile wotshintsho olunesiqhamo. UDavid trueba Sele engumbhali mhlawumbi ongazange acinge ukuba wayeyintatheli ngoqeqesho kunye nombhali wesikrini ngobizo. Kodwa iincwadi zifika zinje, zivela ezandleni zababalisi bamabali abathi, emva kwayo yonke loo nto, bajonge kuphela indawo elungileyo ngexesha elifanelekileyo lokugqibela ukuyithumela.
El Umbhali wenoveli kaDavid Trueba kunye nesincoko Namhlanje usenamaxesha amaninzi umbhali weskripthi ogcwalisa abalinganiswa bamabali akhe ngobuninzi bezimbo zomzimba kunye neencoko zababini ezizaliswe bobobomi bokuba ngubani obona ndawo nganye. Olo phawu lubonisa ukuba isincoko silunika ukuba ligqibe ngokwamkela inqaku eliqaqambileyo ekugxekweni kwalo okanye kwindlela yalo yokucinga.
Inqaku kukuba kwi ukubonakaliswa kokungafaniyo kukaDavid Trueba, ngakumbi kwiintsomi, sihlala sifumana ikhawuntara yobomi kwelona cebo lakhe libanzi.
Sizimisele ukukhulisa amabali angaphakathi, ukukhulula imiphefumlo kunye nokuveza ukungaboni ngasonye okusoloko kuvela kwihlabathi lethu, ukusuka kwinto eqhelekileyo ukuya kwiimvakalelo, kunye nokuchasana kweemvakalelo zabantu ezinje netyala, uloyiko okanye olo thando ekugqibeleni lunakho ukuhambisa yonke into xa Kubonakala ngathi ilahlekile nayiphi na ingqiqo okanye ukuzibophelela okukhoyo.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguDavid Trueba
Umlambo uqukuqela ungcola
Uluhlu lweencwadi UDavid trueba Sele ihambelana nefilimu yakhe. Kwaye kwi-cinema ebe ngaphambili nangasemva kweekhamera kwizihlandlo ezahluke kakhulu. Umcimbi wokwazi ukuba wenze njani. Ukuba lo mbhali uyakwazi ukufika namabali akhe kwiifomathi ezahlukeneyo kwaye ukusuka kwiiprism ezahlukileyo ezafikelela kwisincoko sentlalo nomsebenzi wakhe. Ubuzwilakhe ngaphandle koozwilakheKe olu tshintsho lubhengeziweyo lobhaliso alothusi kangako kwaye bekulindelwe kubhaliso olutsha ngamandla alo aqinisekisiweyo.
Kuyinyani ukuba, njengakwezinye izihlandlo ezininzi, kulo mlambo uqhuba ukungcola, u-Trueba kungekudala ufuna ukulinganisa, ii-winks, iindlela zonxibelelwano nabalinganiswa abaziwayo kunye noseto olutyelelwe ngabo bonke. Kule meko into yendalo iphela njengobuntwana. Ngokukodwa ngokwembono yomntu njengoko injalo kwimeko eqhelekileyo yamatyala, uTom noMartin bazulazula kwilizwe elingenamntu kule minyaka ili-14, oko kwandulela ukukhula de amava okuqala abonakale ngamandla. Iintsuku apho nawuphi na umntwana ehamba ngocingo ehamba malunga nobomi, malunga namabali amadala, malunga neenzima ezinzima ezilahlayo, kwaye konke oku ngamandla angalawulekiyo otshintsho lwehomoni.
Aba bahlobo babini baya kuphila ngamava aphazamisayo, masithi siqhelekile kweminye imisebenzi emihle enje Abalala o Umlambo wam. Kuphela kwiSpanish, ewe. Kwaye inkqubela phambili yendalo yelo cala likrakra lobomi iyaqhuma kwisazela sabanye abantwana esihamba nabo kweso sifo. Ngobuqili, uDavid Trueba wongeza isantya esimnandi. Uxinzelelo oluzalwa kukukhangela kwamakhwenkwe kukhenketho, ngelo xesha, kulawo maxesha apho iparadesi yobuntwana ilahlekelwa lubabalo.
Ewe kunjalo, emva koko ingozi iyavela, iimeko ezingalunganga, ukhetho olubi ekukhangeleni umngcipheko ngaphandle kokukhuselwa, yiyo loo nto, ukhetho olubi xa bengenakulungiseka. Xa usazi ukuba ikamva liza kulayishwa ityala kunye nokuzisola kwabalinganiswa malunga nabo xa babengabantwana bekhangela into eyahlukileyo.
UDanae ngumlingiswa omangalisayo kubo bobabini, intombazana eya kusebenzisa i-echo enamandla yebango. Kwaye nje ukuba uTom noMartín bangene ebomini bentombazana, kunye noyise oyingozi, iziphumo ziya kuba zingenakulinganiswa. Ubumsulwa bunokulahleka ngeendlela eziliwaka, ngeendlela ezininzi. UTom noMartín bagqiba kwelokuba bathathe inyathelo lokuvuthwa ukusuka kulonto ingacacanga yokungaziboni, kwaye emva kweminyaka yeeholide zePasika edolophini, ilizwi lomnye waba bahlobo babini liyakusinika ingxelo entle ngayo yonke into eyenzekileyo. Akukho nto ingenakwenzeka xa okwishumi elivisayo ehlangabezana noloyiko njengomceli mngeni kwaye ezintywilisela kuwo ngaphandle kokuthandabuza umzuzwana ukuba akukho nto inokwenzeka kuye.
Bantwana abathandekayo
Le yinoveli ehlekisayo enje ngesidlo sangokuhlwa kunye nabahlobo, kodwa inyanzelekile njengehhuku lesibindi. Eminye yale mpikiswano iqulethe umlinganiswa ophambili, uBasilio, lowo iintshaba zakhe zimthiya ngokuba yiHippopotamus. Igama lesidlaliso elithi, kwi-119 kilos, limenze ukuba avuye: usenokulangazelela ukuzola kweso silwanyana, owaziyo ukulinda ithuba lakhe, kodwa ukwatsalwa buburharha bakhe, ithuku lakhe elinoburharha, ubukrelekrele bakhe. Ke xa enikwa ukuba ashiye umhlalaphantsi wakhe omncinci kangangeeveki ezimbalwa ukuba akhaphe u-Amelia Tomás, umgqatswa wokuba ngumongameli, kukhenketho lwakhe lonyulo, irhamncwa elingaphakathi kuye lizolula kwaye lisebenza.
Kuhambo lonke oluya kumthatha kuzo zonke iintlobo zeedolophu nasezidolophini zaseSpain, injongo yakhe iya kuba kukufaka intetho yomgqatswa nge-dynamite, ukutshiza ipetroli ye-dialectical kwiintshaba zakhe kunye nokutshisa yonke into esemendweni wakhe. Kwaye kulo mdlalo ukhuphiswano yeyona nto incinci: ekuphela kwento eyamkelekileyo kukuphumelela. Phumelela, phumelela kwaye uphumelele.
UDavid Trueba ubhale inoveli engenakuchazwa, ebonisa ilizwe lezopolitiko kunye negumbi lalo elingasemva elineliso elikhulu lokuqhatha kunye nokujonga okungakhethi cala. Kuhambo phakathi komdlalo ohlekisayo kunye nomzobo wendalo ngokudityaniswa kwephulo lezopolitiko, amabhongo angenakuthethwa, inkohliso, iinyani ezingenaxoki, ubuxoki obucacileyo, ukungavisisani okufihliweyo kunye neengxabano zobomi babucala mhlawumbi kungcono ukuba ungakuboni kuvela ukukhanya; phambili kuyo yonke le nto, umlinganiswa ophambili omkhulu kunobomi, ethiyiwe ngabathiye kwaye abanye bathiyiwe ngabanye, kwaye ngubani endaweni yokuzibuza ngokunxunguphala ukuba iglasi yobomi ayinasiqingatha okanye ayizalanga kudala wagqiba ekubeni ayisele gulp enye. Ukuphuphuma kunye nobugorha, obudlamkileyo nobuthe ngqo, Bantwana abathandekayo Yimbali engobomi bakhe ye-rancor emele elinye inyathelo lokuya phambili kwezona ndlela zineempumelelo kunoveli kuncwadi lwethu.
Ifama
UDavid Trueba ubonakala ngathi uqikelele iskripthi sefilimu esingashicilelwanga, imovie yendlela ethathe indlela eyahlukileyo yenkqubo yefilimu, kodwa kunjalo, ngumlawuli wefilimu kuphela onokuhamba ngale nkqubo kwelinye icala lefilimu- incwadi kwaye, nayo, ivele kakuhle. Nangona ixesha nexesha.
Mhlawumbi kungekudala siza kuyibona loo bhanyabhanya yendlela ikwindawo enye yenqwelo yezidumbu ethi inoveli isinike yona, apho unyana ehamba noyise ukuze amnike umhlaba. ungumntu oyedwa. Inqaku lokuhamba notata wakhe ukuya emngcwabeni wakhe, kwindawo ekugcinwa kuyo izidumbu kanye, kunye nomqhubi wenqwelomoya omnye omnika olona luhlu lungafanelekanga lweencoko zomntu ovela kumbutho wakhe, ulandela umbono kaDaniel njengomfana onesipho uzifumanise woyikeka kuzo zonke iimeko, kuba olo hlobo lwabantu lukhona.
Lo Daniyeli, njengaye wonke uDaniel ehlabathini, uhamba efuna ukudideka, ukucaphuka kokungaqondakali kwaye ekugqibeleni afumane yonke into kunye.Kunokubonakala ngathi uDaniel ungumntu ongaqondakaliyo, ongaqhelekanga, ngokuqinisekileyo uya kuba sele ucinga ngaye uburharha, asidi. Awuphosisi konke konke.
Kodwa okona kulungileyo kuko konke ukudibana kukaDaniel, kwindalo iphela ekhethekileyo njengoko inomdla kwiindidi zaseDenmark, iphela ifumanisa ubabalo lobomi phakathi kokuphoxeka, uyolo lokuphila phakathi kokuphazamiseka, uthando phakathi kwamathuba kunye namagama aphambili phakathi kweengoma umculo.
Eminye imisebenzi ecetyiswayo nguDavid Trueba ...
Yazi indlela yokuphulukana
Akukho khetho ngaphandle kokufunda indlela yokwenza, ukucinga ukuba inokwenzeka, ukusilela kungabonakala ngendlela yokubuyela umva okungalindelekanga okanye ukwamkelwa kokungabinanto ngokupheleleyo.
Ukwazi indlela yokuphulukana nento ebhetele kunokuthelekisa iinzame zabanye abaphulukeneyo zokuziqinisekisa ukuba zinjalo okanye ukuzigqwesa ... Emva komzamo onzima wokuphumelela, isithunzi senzonzobila sinokuvela. Ukhe waphila ikwangumbono wokusilela, iphupha lomntu ongoyiswanga onokuba neminyaka eli-16 okanye engama-90 ubudala, ayinamsebenzi. Ibali elidibeneyo labalinganiswa abane ababonisa imeko yoloyiso ngokweendlela ezahlukeneyo zobomi.
USylvia notata wakhe u-Lorenzo, umdlali webhola ekhatywayo sele eza kuba yintshatsheli u-Ariel Burano, kunye noLeandro, ixhego elinciphisa iiyure zalo phakathi kwee-akhawunti ezisalindelweyo, kodwa ayisiyo inoveli ebulalayo kodwa sisibalo samabali angaphakathi akumema ukuba uncume. kuye uburharha obuhlekisayo bobomi. Xa elinye ibali liphela elinye liyaqala. Imalunga nokuvuka uphinde uhambe kwakhona ...
Ubuzwilakhe ngaphandle koozwilakhe
Isincoko esinomdla. Imalunga nokucinga kancinci malunga nokudlulela ngaphaya, malunga nokuqonda kokulingana phakathi kwe-anthropological kunye nentlalo. Ikwa malunga nokuloba kunye nokugxeka kunye nokubonakalisa inkcaso malunga nokukhukhula kwethu njengempucuko.
Ukufunda le ncwadi kugxininisa iimfuno eziphikisanayo zobuqu. Kungenxa yokuba kuyindalo ukuzithethelela njengomntu oneemeko zakhe, kodwa ukuzimela lilinye ikrele elintlangothi-mbini kwinkonzo yemidla eyahlukeneyo ethi, ekugqibeleni, isikhokelele kukwahlukana ... Ukuba sinamathela kwingcinga, oko kunokuthiwa sele sibhaptiziwe kuluntu lwamaphupha.
Amalungelo azo zonke iintlobo zawo nawuphina ummi, ixesha lokuphila, iindawo zokuqonda zonke izinto ezizodwa, idemokhrasi… Ke, ngesikhephe kungekudala, umbono uyasindwa lelinye ilizwe ekungekho kulo ukulunga kwangaphambili. Ngokudabukisayo siyaqonda ukuba yinto eyimfuneko yokulwa nobunzima, ukuya kwinqanaba lokuthatha amabali ayintlekele elinye ilizwe elichithwe ziindaba ngokwendalo ..., ukuba nje azichaphazeli iNtshona, apho kuthi abo banamalungelo kwaye inkululeko.
Kodwa ngaphaya kwelo bhalansi, loo nto phakathi kwalapha nalapha, ukungqubana kuyaqhubeka nokusasazeka phakathi kwethu, abemi belizwe elinelungelo, kuba iingqondo ezinkulu ezaziwayo ziyayazi indlela yokunika olona nyango lulungileyo njengenkululeko namalungelo. Ukwahlula asomelelanga kangako, sesichengeni ngokwenyani, siphela siba ngamakhoboka ethu.
Abo baqhuba umdla omkhulu kwezopolitiko, amandla kunye noqoqosho ekugqibeleni bayayazi indlela yokufumana okuninzi kuthi ngabanye. Isiphumo kukuba ekugqibeleni sikholelwa ekubeni sahlukile, sikhululekile, siyakwazi ukujongana nekamva lethu. Kodwa emva kokuba uluntu olubonakalayo luphumelele ukulingana, siphela sigqityiwe kwaye sihlolisiswa. Iindlela ezintsha zeshishini apho kuthi sonke sidibanise ukwenza igophe, umkhwa kwigrafu eyingozi.
Kuyinyani ukuba indawo zethu ezihambele phambili zinokubonelela ngokuphila okungcono, impilo kunye neemeko zeemvakalelo. Kwaye uyakube uqaphele ukuba ekugqibeleni yonke inkqubela phambili iphela ijolise kwindawo apho ikhoyo imali Ulonwabo lomthengi, impilo yabathengi, uthando lwabathengi? Ngenxa yokukhukuliseka kwethu, kubonakala ngathi inye kuphela indawo yokugqibela eshiyekileyo, indawo yoloyiso lomphefumlo wethu iirobhothi zenethiwekhi ezingenakugqiba ukufikelela kuzo.
Kwaye ukuqhubeka nokukhusela eso sithuba kunye nokuthatha kwakhona izinto ezintsha ezisa kulingano olusebenzayo, bekungayi kubakho khetho ngaphandle kokudibanisa kwakhona, nganye inendawo yayo kodwa yenza inethiwekhi yokujongana naloo nethiwekhi ixakekileyo yezona zinto zinomdla. I-Trueba iza kukwanda kuninzi lwezi zinto ngombono osenyongweni, ngamanye amaxesha iyingozi, kodwa ihlala iqinisekile ngotshintsho olukhulu.
