Iincwadi ezi-3 eziphambili nguAndrés Pascual

Ukuba ngu umbhali wenoveli oyimfihlakalo, iRiojan UAndres Pascual Kuthatha ithuba kumathuba amaninzi ukuhombisa iiplani zayo ngezona meko zahlukeneyo, eziphuculwe lolo lwazi lunika umhambi, kwaye ngakumbi kumbhali ongumhambi ozimisele ukufumana ezo nuances zityebisayo kulo naliphi na iyelenqe, uhambo kwiindawo ezahlukeneyo ihlabathi. Ngaloo ndlela kuya kuzalwa "Umgcini wentyatyambo yelotus" okanye "Ihaiku yamagama alahlekileyo", ezimbini zeenoveli zakhe ezidumileyo.

Kodwa i-bibliography enkulu yalo mbhali iyazintywilisela kuhlobo lwembali, kwi-noir yaseSpain ekhulayo okanye nakwelo hlobo lwesincoko esinomda wokuzinceda kumava obomi njengohambo olusingise kulwazi lwesiqu sakho.

Ngoko ke, idilesi nayiphi na incwadi ka-Andrés Pascual Ihlala iyinto eyothusayo ekubhekiselele kwiintsomi ezithwele uxinezeleko olubalisayo, ukuzonwabisa kunye nendlela yokujonga iinkcubeko kunye neendawo ezityebisayo ngandlela zonke, ngokubhekiselele kwimiba efundisayo evezwe ngobo buchule bokonwabisayo kunye nokothusayo.

Iincwadi ezi-3 eziphezulu ezicetyiswayo nguAndrés Pascual

Umgcini wentyatyambo yelotus

Inoveli etyhilwe njengeyona ndlela ibalaseleyo yokubonakalisa isidima esikhulu sombhali. Akulula konke konke ukufezekisa ulungelelwaniso phakathi kolwazi kunye neploti, phakathi kwemvelaphi kunye nemo njengesiseko sebhalansi yayo nayiphi na inoveli.

Nangakumbi kwimbali ezaliswe yimfihlakalo yaseTibetan ngokuchasene nesenzo saseNtshona sokukhangela iimpendulo ezifihlakeleyo ezingaphaya kwemvelo, ezingcwatywe yiminqweno yepragmatic yobukhapitali.

Kumatyeli amaninzi siye seva ngongquzulwano lweenqobo ezisesikweni ukuba uphuhliso lwamayeza kunye namayeza ngokongezwa kucingelwa, kunye nendalo yawo yabucala ethwele utyalo-mali kuphando kwaye, kutheni ungatsho, nokhuphiswano lwezorhwebo.

Into engenakwenzeka kukuba i-panacea yeyeza ngokukhawuleza ibhengezwe apho kungekho shishini elisemthethweni elithatha inxaxheba. ILama Lobsang Singay ijonge ukuba lixhoba elitsha lale midla.

Ke xa elungiselela intetho yakhe yaseHarvard ukuba athethe ngokufunyanwa okukhulu, i-lama iphetha ngokudlula. Kakade ke, izinto azifane zibekho xa kuthethwa ngeemeko ezinjalo.

Into eqhelekileyo kula matyala kukuphonononga owona mbandela, ukuvusa iithiyori malunga nezo mfuno zifanayo zisebenza. Ngumntu oziva elahlekile kuphela onokuthi aqalise uhambo oluyingozi lokufumanisa oko kusemva kweziganeko. Imikhondo yalatha kwimvelaphi ekude phakathi kweencopho ezithe cwaka nezinomkhenkce kwiiHimalaya. Apho, enqunyulwe kwihlabathi, ama-shaman aseTibetan ayenokuthi abhale i-vademecum efihliweyo yonyango lwendalo yonke, phakathi kwe-esoteric kunye nendalo.

Uhambo lukaJacobo, ukuvezwa kwakhe kuzo zonke iingozi eziya kumsongela endleleni, kugqiba ukuqulunqa isicwangciso esiphindwe kabini sebali. Ukukhangela kuyenzeka kwaye ukudibana kokugqibela kukaJacobo kunye naye kunokukhomba indawo efihlakeleyo apho iTreatise ekudala ilindelwe yafihlwa.

Ihaiku yamagama alahlekileyo

Indoda etyebileyo, ibhombu yenyukliya eyawa eNagasaki ngo-Agasti 9, 1945 njengoko impindezelo ihlehlisiwe kuhlaselo lwasePearl Harbour, iba sisiqalo esimangalisayo seyelenqe izihlandlo ezibini.

Utshintsho ukusuka kolo suku olunzima ukuya kuthi ga ngoku lusebenza unobangela wokuhamba ngokuhambelanayo kuloo miba ingekapheli apho ixesha elidlulileyo lihlala lishiya lingenanto xa intlekele ingenelela kunye nobunzulu bayo obungenakuguqulwa.

Emva koko sijonga enye yezo zi-intrahistories zintle njengoko ekugqibeleni zagutyungelwa luthuli lwenyukliya. UKazuo noJunko yayingabantu abaselula ababini ababenekamva eliqaqambileyo ababenokwabelana ngalo phakathi kothando olungenantsingiselo nezithembiso phakathi kweendinyana ezintle nezingaphaya kwemvelo zehaiku.

Imbali yayo, iguqulwe ngobubi ngo-1945, idlula kwiziqwenga zangoku eziphela zisebenzela unobangela wokuphindaphinda, ukutshintshwa okungenakwenzeka okugcwele i-echo kunye nokuziphindezela, ezo zekamva ebekufanele ukuba zibekho.

Ibali lika-2011 lekamva lika-Emilian Zäch, umsebenzi we-UN, libonakala likude kakhulu kwingxelo yokuqala. Kwaye nangona kunjalo amaqhina aphela esondela kakhulu kangangokuba ade agqibe ukuwela kunye nolo mnqweno wezinto ezingenakwenzeka kunye nokukhanya kwethemba lenyaniso.

Kwinceba yothixo wasendle

Ngeli xesha, le ncwadi Kwinceba yothixo wasendleU-Andrés Pascual ubuyela ekhaya ukuze ahlolisise uhlobo olumnyama kunye nokuchukumisa ukukrokra, UVictor woMthi phakathi kwezidiliya zaseRiojan.

Xa undwendwela iSan Vicente de la Sonsierra kwaye ubone umngcelele wakhe wokuzingca, ubuyisela umva loo mbono we-atavistic wenkolo esasazwa njengesohlwayo, isohlwayo, idini kunye neentlungu.

Akukho nto ibhetele kunoko kuchukunyiswa zizinyanya zika-Andrés Pascual ukufaka kuloo ntelekelelo inoveli ephonononga kubumnyama bexesha elidlulileyo elingcwatyiweyo, lokuba netyala kunye nokuthula ...

Xa uHugo nonyana wakhe uRaúl, inkwenkwana eneminyaka elishumi elinanye ubudala eneengxaki zempilo, bebuyela edolophini bayokulungiselela ukuqokelela ilifa, abanakuyicinga into yokuba bazokungena phi.

URaúl ungumfanekiso wokutshiza umalume wakhe, ukhunjulwe phantsi kwaloo mfanekiso wobuntwaneni, njengoko umntu ohluphekileyo wagqiba ejongene nentlekele yakhe. Ukunyamalala kwenkwenkwana, kwiminyaka engamashumi amabini eyadlulayo, akuzange kumke ngokupheleleyo kwinkumbulo edumileyo.

Ukumangalisa kwalo mbandela kubonakala ngathi kungena kwi-telluric, njengokungathi umhlaba wawumginye lo mfana kwiminyaka emininzi eyadlulayo. Ukubonakala kukaRaúl, umtshana wakhe, kunye neempawu zakhe ezilandelwayo, kuqikelelwa njengenqaku elimnyama elenza ukuba abemi abaninzi bedolophu babuyele kumzuzu obuhlungu xa umalume wabo enyamalele ngonaphakade.

Iziganeko ezenzeka emzimbeni zisikhokelela kuphela kumandla obumnyama, ikamva elimdaka, luhlobo lwamandla e-centripetal kuloyiko olugqibela ngokuhambisa iyelenqe eliye ngokuthe ngcembe laba yinto eyothusayo.