Thetha umbhali ongumFrentshi owothusayo ngelixa ulapho UMichel Houellebecq Ayisoze ibe yinto elula. Kodwa akufuneki siphazamise a U-Pascal Quignard ethe kwasekuqaleni ikwinqanaba elilinganayo nabakhankanywe ngasentla, bobabini ngabaphumelele amaBhaso eGoncourt. Ekugqibeleni, uncwadi kufuneka lube luncwadi, ingabi nje ukuthumela okanye ukubethelela. Kwaye kukuzimisela kuka-Quignard okuphantse kufane ne-hermit ukuzinikela ezincwadini kuninzi kwaloo ntando ingenakuthintelwa kubuchule bokubhala ngaphezu kwayo yonke enye into.
Ukuba kukho ababhali esibabiza ngokuba ngabakhoyo, njengabo UMilan Kundera o Iqhayiya, ngalinye lineyona ngongoma yalo yoncwadi okanye yefilosofi, umsebenzi kaQuignard ugqwesa loo bar yemibuzo yangasemva ngobomi kwaye ijonge kwi-antechamber yobomi ngokwayo. Isibakala sokuba umntu ebuza: Kutheni mna? Njengeso sizathu, into eyenzeka ngamabona-ndenzile, into eyenzeka ngamabona-ndenzile okanye unobangela wokusibeka emhlabeni, usebenza njengendawo yokuqalwa kwemvelaphi ephindaphindiweyo kaQuignard.
Ingongoma kukubonelela ngoncwadi kumbono, ukugubungela yonke into ngesakhiwo kunye nabalinganiswa. Yiloo nto umsebenzi kunye nesigqibo sokuba ngumbhali malunga. Ngombono ovela ngasemva, kufuneka ugxile kwindalo, uziqinisekise ukuba unguThixo omtsha onomsebenzi wokuvelisa iintlantsi zobomi...
Iinoveli ezi-3 ezicetyiswayo nguPascal Quignard
Umanyano oluyimfihlakalo
Njengoko umbhali eqhubela phambili emsebenzini wakhe, isizathu, injongo, amandla okuqhuba ..., nantoni na emisela isenzo sokubhala, ibonakaliswe ngokucacileyo, ngaphandle kokufihla okanye ityala okanye ityala. Ulutsha alunantlonipho ebomini, kodwa kuncwadi kukwaluphala okususa zonke izinto ezingafunekiyo ukuze unikezele kwinkululeko enomdla wowona mbhalo uqatha.
UClaire, ibhinqa elineminyaka engamashumi amane anesixhenxe kwincopho yomsebenzi wakhe wobugcisa, uyawushiya umsebenzi wakhe, indlu yakhe eParis nayo yonke into eyenze ubomi bakhe de kube ngoko ukuba abuyele kwidolophu yaseBrittany apho akhulele khona. Apho udibana notitshala wakhe wepiyano ebuntwaneni kwakhona ngethamsanqa, ocebisa ukuba ayokuhlala naye.
Kancinci kancinci uhlala kwindawo, aphinde abone uthando lwakhe lokuqala kwaye aseke ubudlelwane obunzulu kunye nomntakwabo omncinci. Ngokungalindelekanga, intombi yakhe, engazange ibonwe iminyaka engamashumi amabini, ibuya ukuze ibe naye.
Ngendlela yepolyphonic, bonke abalinganiswa abanxulumene noClaire bavusa lo mfazi ibali lakhe kunye nekamva lakhe liya limangalisa ngakumbi, njengoko iimfihlo zosapho, umona kunye nobundlobongela obufihliweyo buhlala kwi-protagonists Le noveli iphazamisa kakhulu yenoveli kunye nobuhle obugqumayo bulandela umkhondo ngokungapheliyo. i-nigm equka ukuba sehlabathini.
Iinyembezi
Yintoni eyayilindele iYurophu embindini wehlabathi kodwa isajonge kwiindawo ezimnyama nezingaqondakaliyo? Umbono ovela kuhlobo lobudlelwane be-telluric phakathi komntu ojonga i-modernity kunye nelizwekazi elidala, sele lingena kwixhala lemizabalazo eya kuba ziimfazwe ezinkulu. Abalinganiswa abaqulunqa umkhondo wembali ukusuka kwimbali yomlingo yogxininiso oluthe ngqo.
Inoveli ethatha imo yentsomi okanye umbongo, apho kubaliswa ikamva elichasene namawele amabini: uNithard, umzukulwana kaCharlemagne, isifundiswa, umbhali, umbhali, noHartnid, umhambi, umatiloshe, umlo, umhambi. Zimbini ikamva, iindlela ezimbini zokuba sehlabathini, iziqwenga ezibini ezahlukeneyo ezithi, njengoko incwadi ihambela phambili, zenze ilaphu elifanayo, umanyano, imvisiswano efihlakeleyo ekufihlwe phantsi kwayo ukudalwa kwehlabathi lanamhlanje, njengoko isixelela ngokuzalwa kwehlabathi lanamhlanje. IYurophu njengeendlela ezichumileyo zenkcubeko.
Indawo efana neYurophu, apho ukuqonda phakathi kwabantu abahlukeneyo, ukuqonda okufanayo kweempawu zabo kunye neelwimi zabo kubaluleke ngakumbi kunemida okanye ubuzwe bokuqala. Incwadi edibanisa iintsomi ngobuchule, iingoma, imibongo, amabali, ukucamngca kunye namaphupha.
ngesondo kunye noloyiko
Ugqithiso oluphunyezwa nguPascal ukusuka kowona buntu uphawuleka kakhulu kwezona zinto zisenyongweni zokuqhuba ukuya kuluntu ngokubanzi, kwezentlalo, unomdla kakhulu. Kodwa ekupheleni kosuku, isimilo yinguqulelo ehamba njengomsinga wombane, ibetha izazela ngesingqi esilungeleleneyo sokuhlalisana okuyimfuneko.
Xa imida yempucuko ichukumisa kwaye idibana, ukothuka kwenzeka. Enye yezi nyikima zenzeke eNtshona xa umphetho wempucuko yamaGrike wachukumisa umda wempucuko yaseRoma kunye nenkqubo yezithethe zayo: xa intlungu evuselelayo yaba yinto enomdla kunye nentsini evuselelayo yaba yimpoxo ye-ludibrium.
Kule ncwadi iphazamisayo uPascal Quignard uzama ukuqonda ukuba, ngexesha lika-Agasto, olu tshintsho lwenzeka njani olusasingqongileyo nolusichaphazelayo. Ukwenza oku, uzintywilisela ngoncedo lweeklasikhi ekucamngceni ngemifanekiso entsonkothileyo yePompeian frescoes, leyo ugqabhuko-dubulo lweVesuvius luye lwagcina lunjalo ukuza kuthi ga kulo mhla. Isiphumo sisiphumo sophando olungaqhelekanga malunga nokuba kuthetha ukuthini ukuthwala ngaphakathi kwethu ukubhideka kokuba umntu ekhawulwe.
