Kwimeko UJuan Soto Ivars ngekhe wazi ukuba imalunga nombhali owayeze kubuntatheli okanye, ngokuchaseneyo, wahamba ngenye indlela waya ekubhaleni kwintatheli. Ndiyitsho le nto kuba kwezinye iimeko kuyabonakala ukuba iintatheli ezithandwayo zisondela kuncwadi njengezinto ezenziwa njengesibambiso, ngenxa yokuba ezo zinto zibalulekileyo zibalisa ngeziganeko ezithile okanye ezenziweyo.
Akukho nto yakwenza nokuqalisa ukugxeka simahla ababhali abavela kumabonwakude ngebibliografi yabo esele ilukhuni enje Carme Chaparro o Risto Mejide. Kodwa kuyinyani ukuba kuyo yonke into yokutsiba ukusuka kwimithombo yeendaba ukuya kuncwadi kuvusa ukuthandabuza okunokuconjululwa kuphela ngokufunda ngokulandelelana.
Ukuncamathela kuJuan Soto Ivars akukho mathandabuzo ngayo ngenxa yokuba indlela aqhuba ngayo iqhubela phambili ngokuhambelana. Umbhali onamava kumaphephandaba kunye nentatheli uxabisekile njengendoda yeeleta ezivela kumsebenzi wakhe wobuntatheli. Umoya ekugqibeleni wondliwa yimisebenzi elungileyo kuwo omabini amacala omda phakathi kwenyani kunye neentsomi.
Iincwadi ezi-3 eziphezulu ezicetyiswayo uJuan Soto Ivars
Ulwaphulo-mthetho lwekamva
Kunqabile ukuba ikamva libhalwe njengekamva eliqaqambileyo apho ukubuyela kwiparadesi okanye umhlaba wedinga kulindelwe ngevumba leparade yokugqibela yoloyiso lwempucuko yethu. Ngokuchaseneyo noko, ukugwetywa kokuzulazula kule ntlambo yeenyembezi kuye kwahlala kuthwala isiqhamo kwi-fatalistic dystopias okanye uchronias apho ithemba kwiintlobo zethu, ngokwemiqathango yezibalo zokunciphisa, lilingana no-0. oselula, nangona sele esekiwe umbhali, uJuan Soto Ivars.
Crimes of the future, with that reminiscence in the title to Philip K. Dick, isixelela ngehlabathi elisecaleni kwempembelelo yalo ye-apocalyptic. Enye yezona zinto zinomdla kakhulu kukudibana okukhoyo nendaleko yangoku yelizwe jikelele (ngakumbi ngokweentengiso) kunye nokunxibelelana. Ukucamngca ngekamva kwisiseko seli xesha lethu kuququzelela ezo njongo zokungena kwiingxaki ezinkulu kunye nemiceli mngeni esondelayo kuthi.
Kodwa naliphi na ibali kwixesha elizayo linokuhlala libonelela ngeembono ezintsha phakathi kwenzululwazi yentsomi, ifilosofi, ezopolitiko kunye nentlalontle. Ubuncinci lo mba unxibeleleneyo yeyona nto ndihlala ndiyithanda kakhulu ngolu hlobo lweploti. Kwixesha elizayo esixelelwa ngalo kweli bali, inkululeko eyazalwa ngenkulungwane ye-18 sele ifumene ukuzaliseka kwayo. Kuphela liZiko "elilawulayo" kwaye limisela izikhokelo zehlabathi elinikezelwe kumaqela ezizwe ngezizwe akhuselweyo kuzo zonke izenzo zawo phantsi kwesambulo seQumrhu.
Imbonakalo ayibonakali intle kakhulu. Ihlabathi elitsha elizaliswe zizilogeni ezenza ikamva lenyaniso phakathi konxunguphalo lwezoqoqosho, lwezentlalo, lwezobupolitika kwanokuziphatha. Kuphela loo nto yasemva kwenyaniso ayisenayo indawo ekukhanyeni kobukho bokonakala. Ithemba, ukuba linokufumaneka, lihlala lisezantsi kwabanye abalinganiswa kule noveli. Njengabafazi abathathu abasebenzisa indima yemvukelo eyimfuneko eluthuthwini loluntu boyiswe sisilo salo.
Indlu yomntu oxhonyiweyo
Abo bakhubekileyo ngoku bayi-battalion kwaye basebenza njenge-ostracon engendawo apho bajonge ukuphawula nabani na ogqitha imigca yabo ebomvu. Ukuziphatha okuhle namhlanje lilifa elingaqhelekanga eliye lachithwa kwizazela ezininzi ezingenakukwazi, nangona kunjalo, kwiinkqubo zokugqibela ezinokubonelela ngenkonzo efanelekileyo kuluntu.
Iiprojekthi eziqhelekileyo ezigcinwe yimimandla yentando yesininzi yaseNtshona zibonakala ngathi zophukile. Nokuba ubhubhane wehlabathi unokusenza siqonde ukuba imiceli mngeni emikhulu ifuna iimpendulo ezihlangeneyo. Kuxhomekeke kwimigaqo yokuchonga, ukwahlulahlulahlula umthetho okugwenxa kuye kwabangela ubuhlanga kunye nokuzimela ngokwakho. Iindibano ezikhutshiwe zizazisi zazo kunye nobutshaba kwabanye, amaxhoba obuchwephesha kunye nobuzwe obukhethekileyo balawula ipanorama apho kubonakala kufanelekile ukuphelisa amalungelo abantu ngokulandela ezona zinto zibalulekileyo.
Indlu yomntu oxhonyiweyo Isincoko esitshabalalisayo nesiphikisayo esijonga iziphumo zenkcubeko yokuthanda inkululeko yokuthetha kwaye sihlalutye ezona zibonakaliso zoyikisayo zokubaleka kwethu zibhekise esizweni. Ngombono we-anthropological, kodwa ngaphandle kwenjongo yokufunda, uSoto Ivars usinika uhambo oluya kwiimeko ezahlukeneyo zangoku zokubuyela kwinto engathandekiyo, uloyiko olungcwele, i-scapegoat, uqhekeko kunye nesohlwayo sesiko, kwaye uphakamisa ukubuyiselwa komqondo wobumi njengeyona ndlela ukuya kwimfazwe yamakhaya yesazisi.
Uthungelwano luyatsha
Unxibelelwano lwasentlalweni namhlanje sisigwebo somboniso kwi-pillory. Akukho mntu usindiswayo kwizihloko ezihamba-hambayo, ezo zingaphezulu apho kungcono ukuba ungabonakali ukuze ungadliwa lihlokondiba xa ungafanga ...
Imozulu yokungakhathali engaguquguqukiyo kunye nenkulu kunxibelelwano lwasentlalweni ivelise uhlobo olutsha lokunyanzelwa olusebenzisa izithintelo zalo ngendlela engalindelekanga kunye nesiphithiphithi. Abasebenzisi bathatha inxaxheba kuzo zonke iingxabano eziqhutywa kukunxanelwa ukwamkelwa, ukuba nesiyezi ngenxa yokugqithisa ngolwazi kunye nokudideka ngenxa yenyaniso, ngelixa amazwi athile ayanyamalala ngenxa yokoyika ukuthotywa.
Iinethiwekhi zonxibelelwano zisikhokelele kwihlabathi elitsha esihlala kulo lijikelezwe ziimvo zabanye. Oko kwabonakala ngathi loloyiso olupheleleyo lwenkululeko yokuvakalisa izimvo kwenze ukuba inxenye yabemi ibe yintshukumo, ingonwabisi. Amaqela oxinzelelo ahlelwe kuthungelwano - amaKatolika, amalungelo oluntu, amalungelo asekhohlo kunye nabalweli - sele beqalisile ukulandela into abayibona inganyamezeleki "ngokugqithileyo" ngokusebenzisa i-lynching yedijithali, ukwala izikhalazo kunye nokuqokelelwa kotyikityo. Ubulungisa benziwe ngentando yesininzi kwaye uninzi oluthuleyo lufumene ilizwi elingenanceba eliguqula ihlazo libe luhlobo olutsha lolawulo lwentlalo, apho inkululeko yokuthetha ingadingi mithetho, amagosa okanye ilizwe elinengcinezelo.
Ngokusebenzisa iimeko zokwenyani ezinje ngeJustine Sacco, uGuillermo Zapata okanye uJorge Cremades, le ncwadi, ethembekileyo nephazamisayo, ichaza imeko yemozulu yexesha lethu, isibonisa ubunyani bendawo esiphila kuyo, kunye nendima eyoyikisayo sonke dlala.
