Umhleli ukhe wandiphawula ukuba ukubhala kakuhle ufuna izinto ezimbini. Okokuqala, ngaphandle kokukhululwa, kuye kwabonisa ukuba kufuneka ubhale. Kwimeko yesibini, kwafuneka ubhale ngokwenene. Into yokuqala kuye yayifana nesipho, njengesidima esangeniswa kwimfuza. Ngokubhekisele kwesesibini, wayethetha ukuba awungekhe ube sisimakade ucinga ngento abaya kuyithetha ukubonisa umlinganiswa ngandlela thile okanye enye indlela yokuya kwindawo ethile.
UGabriel Wiener igubungela zombini le miba ngesiqinisekiso sokwazi ukubhala kakuhle kwaye ufuna ukubhala. Yiyo loo nto, inika ubungqina bokwenzekayo kwinoveli zakhe ezinamabala ebhayiloji okanye amabali, iza ngokungakhathali. Kungale ndlela kuphela apho umntu anokuthi abalise akhululwe kuyo yonke into, ene-pulse ebalisayo eqinisekileyo kunye nekhosi yeziganeko ezothusayo, nangokokuziphatha okuhle.
Kodwa kungenxa yokuba uncwadi luyahamba okanye luyekelela kwiifomula eziqwalaselweyo. Ngotshintsho phakathi kwazo zonke iintlobo zoncwadi lubabalo. Kwaye kuphela kumbono ophakathi kobuhlungu kunye nobomi obuhlekisayo, kuxhomekeke kumzuzu we-protagonist esemsebenzini ohleli kweli hlabathi, apho uvuyo kunye nosizi zihlala khona ngenxa yobudenge bayo yonke into.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguGabriela Wiener
Umnxeba olahlekileyo
Umnxeba ophosiweyo usoloko ukhomba kwinto ebalulekileyo eshiyekileyo ingathethwanga. Siphinda sibuye sinethemba lokuba akukabi lixesha lokufumana umyalezo okwangoku. Le yifowuni ephosiweyo yombhali onomdla wokuvusa izazela ngokukhala kwemisindo.
UGabriela Wiener ubhala malunga nokuba ungubani kwaye uhlala phi, kwaye wenza njalo ngolwimi olothusayo kunye nokunyaniseka. Kula mabali obomi bakhe agcwele isigqebelo kunye noburharha, usimema ukuba sizibhaptize emhlabeni kunye nokujonga komfazi olwa needemon zakhe zemihla ngemihla. Ijongana nezihloko ezinje ngokufudukela kwelinye ilizwe, ukuba ngumama, ukoyika ukufa, isizungu samagumbi ehotele, ububi, imithambo emithathu, inani elingaqondakaliyo elinanye, umgama osuka kubahlobo ...
Umhla nemini ubonakala ngathi untsonkothile kwaye usisityebi uphelele ulungele ukuzityhila kwangoko. 'Andingeni nje kwizithuba okanye iimeko kwisitayile sokwenyani sobuntatheli be-gonzo, kodwa ndityhila uloyiko lwam, iimpazamo zam, ukuthanda kwam kunye nokusikelwa umda. Andoyiki ukumisa ibali lento endiyibonayo ukuba ndiyenze […]. Ndicinga ukuba eyona nto inyanisekileyo endinokuyenza ngokwemiba yokubhala kukuxelela izinto ngendlela endizibona ngayo, ngaphandle kobugcisa, ngaphandle kokufihla, ngaphandle kokucoca, ngaphandle kobuxoki, ngokuzikhethela kwam, ukuthanda izinto kunye nezakhiwo, kunye neenyaniso ezincinci kunye nokukrokra ngokubanzi.
Iinyanga ezilithoba
Xa uConfucius esondela kwincwadi yakhe yotshintsho, wayengenakuze ayicinge into anokuyixelelwa ngumfazi malunga nokuguquka ngokwenene, ukulungisa umzimba kunye neemvakalelo zakhe kwinqanaba lokuhamba ixesha elifana nokukhulelwa apho yonke into itshintsha ngamandla kwinkqubo enjalo. njenge-epic evela kumava abasetyhini.
Bathi ukugula kwasekuseni kuyimpendulo kumngxunya omnyama weemvakalelo ovula xa usazi ukuba uya kuba ngumama. Xa uGabriela Wiener wafumanisa ukuba uneminyaka engamashumi amathathu, waphendula njengombali kamikaze olungileyo kwaye wazazisa ukuba aqwalasele amandla omxhuzulane wokukhulelwa: akusekho mava athi "gonzo" kunokukhulelwa.
I-Wiener ihlala igrumba apho bambalwa abafuna ukujonga khona kwaye babelane ngeziphumo zayo ngaphandle kweentloni okanye ukuziqhayisa. Kolu hambo luthintelweyo kwimiqolomba yokukhulelwa kunye nokuba ngumama, umba uyanda kwaye amathandabuzo alale: ingaba uthando lomama lunakho ukwenza yonke into? Yintoni le ndiyenzayo apha, ndilindele ntoni kuyo yonke le nto?
Ukufundwa kokuzalwa komntwana ngaphandle kwe-anesthesia, ibali elichasene ne-kitsch kunye ne-frivolization yokuba iziyobisi zabasetyhini abakhulelweyo ngaphambi "kommangaliso wobomi." Akukho magic okanye isiraphu apha; kukho iphonografi, ukukhupha isisu, amagumbi amancinci kunye nomama omncinci olwa nokuxhalaba kude nelizwe lakhe. Kungenxa yokuba eli likwalibali lomntu ofudukayo ofike eSpain ngaphandle kokukhathalela into ayenzileyo kwilizwe elisemazantsi.
Sele kudlule iminyaka elishumi yapapashwa kwaye Thoba iinyanga buqhubeka bubungqina obudibanisa njengabanye abambalwa uloyiko, ubuhle kunye nokuphazamiseka kokwanda kohlobo. Kolu hlelo luhlaziyiweyo nolwandisiweyo, umbhali ubhalela abantwana bakhe ileta ebaxelela ukuba zingakanani izinto eziguqukileyo kwaye ngelishwa azitshintshi izinto.
Umzobo kaHuaco
Umzobo we-huaco sisiqwenga se-ceramic yangaphambi kwe-Hispanic eyayifuna ukumela ubuso bomthonyama ngolona hlobo luchanekileyo. Kuyatshiwo ukuba ibambe umphefumlo wabantu, irekhodi elisindileyo lifihliwe kwisipili esaphukileyo seenkulungwane.
Sikho ngo-1878, kwaye umhloli wamazwe ongumJuda waseAustria uCharles Wiener ulungiselela ukwamkelwa luluntu lwezifundo kwiWorld's Fair eParis, umboniso omkhulu "wenkqubela phambili yezobuchwephesha" ophakathi kwezinto zawo ezinomtsalane kumyezo wezilwanyana wabantu, incopho yenzululwazi ubuhlanga kunye neprojekthi yama-impiriyali yaseYurophu. UWiener ubesondele ekufumaneni uMachu Picchu, ubhale incwadi malunga nePeru, uthathe kufutshane namawaka amane eehuco kunye nomntwana.
Kwiminyaka elikhulu elinamanci mahlanu kamva, umlinganiswa ophambili kweli bali uhamba kwimyuziyam egcina ingqokelela yeWiener ukuze azazise ebusweni be-huacos eyaphangwa ngukhokho wakhe. Ngaphandle kwempahla ngaphandle kokulahleka okanye nayiphi na enye imephu ngaphandle kwamanxeba akhe avulekileyo, osondeleyo kunye nembali, ulandela umkhondo wosolusapho kunye nalawo obundlobongela bomgca wakhe -okukuko kwabaninzi-, ukukhangela Ukuchonga ixesha lethu: iziqithi zokulahlwa, umona, ityala, ubuhlanga, izambatho zomoya ezifihliweyo kwiintsapho kunye nokwakhiwa kwakhona komnqweno onenkani ozinze kwingcinga yobukoloniyali. Kukho ukungcangcazela kunye nokuchasana kula maphepha abhalwe ngumoya womntu othatha iziqwenga zento eyaphukileyo kudala, ngethemba lokuba yonke into izakulunga kwakhona.
Sivuyisana nawe uGabriela Wiener ngokunyaniseka ekubhaleni kwakho