U-Abilio Estévez, kwinkalo yakhe yenoveli kunye kunye nomntu ahlala naye kunye nexesha lakhe. ULeonardo Padura, i-tandem ebalisayo eguqula iCuba ibe yindawo yobuninzi bezicwangciso zeentlobo ezahlukeneyo.
Kwimeko ethile ka-Abilio, intwana yokukhumbula ikhaya ingqonge yonke into. Ukusuka kwezona zakhiwo zembali ukuya kwezona ntsomi zimsulwa. Yonke into emsebenzini wakhe inecandelo lokuqhankqalaza elinokuthi libhekiselele kwezopolitiko kodwa ngokusisiseko lingumntu.
Ngokuqhelekileyo kwenzeka kunye nababhali ababelana nge-lyrical vein kunye nemiba yeprosaic. Isiphumo bubukhazikhazi obusesikweni obukwasebenzela unobangela weemvakalelo, umzobo ngononophelo wabalinganiswa bayo kwezona zicwangciso zabo zisondeleyo nakwimixholo yabo. U-Estévez unokuntsonkotha aze ahlale kwindawo eqhelekileyo ukusuka kwenye incwadi ukuya kwenye; okanye ukusuka kwesinye isahluko ukuya kwesinye. Ngenxa yokuba i-verisimilitude yabalinganiswa isekelwe kuloo nto ukuze ibenze bacace kwaye baphelele kuzo zonke iimpawu zabo ukusuka kwimvakalelo ehlawulwe ngeengcamango ukuya kwiphupha ...
Iincwadi ezi-3 eziphezulu ezicetyiswayo ngu-Abilio Estévez
Bobakho ubukumkani
Njengoko uMichael Stipe wayenokuthi njengomphathi we-REM, "sisiphelo sehlabathi njengoko sisazi kwaye ndiziva ndilungile." U-Stipe omdala omhle yayingenguye yedwa owayenokulinda isiphelo sehlabathi ngovuyo olwaneleyo ukuze anikezele ngengoma edlamkileyo kuye. Kule ncwadi siva uhlobo oluthile lwe-apocalypse yehlelo. Kodwa emazantsi yonke into isenza umfuziselo, isikweko okanye isikweko esisingise kwithuba lesibini lokomoya, olusingise kolona hambo luyinyani lokuya kubomi basemva kokufa kuye wonke umntu...
Kwifama ebizwa ngokuba yiLa Isla, kumganyana nje osuka eHavana, kuhlala indawo encinci apho kukho isoyikiso esinzima. Apho, kwindlwana endala, kwindawo eyaziwa ngokuba yiMás Acá nengqongwe luhlaza olungaqhelekanga noluchulumancisayo ekubonakala ngathi imifanekiso eqingqiweyo nemithombo yesiporho ifuna ukulungelelaniswa, amalungu entsapho aba ngathi alindele isiganeko esiya kuwaqhekeza. uhlala une-inertia enobunzima.
Okwangoku, njengoko iimpawu ezilumkisayo, iziganeko ezincinci, ezibonakala zimsulwa zenzeka kwi-labyrinth yento ekhoyo engacacanga, eyenziwe ngeenkumbulo, i-evocations kunye neminqweno, ngelixa i-atmosphere yetropiki enesiphithiphithi ixhobisa abemi beSiqithi kwaye ibakhokele, ngokutsho kwabakhululekileyo. kunye nentando engaqondakaliyo yomntu onamandla onke, ukuya kwisiphelo esibhengezwe ngokwenene. Ngubani lo mntu uphakamileyo? Ngaba ubathumele umfana ongaqondakaliyo ophethe iintolo, evela kwindawo efihlakeleyo ebizwa ngokuba ngaPhaya?
Indlela endadibana ngayo nomlimi wemithi
Akakho umntu ongenalizwe ongenalizwe njengommi wesiqithi welizwekazi. Kungenxa yokuba azikho ezinye iiparadesi kunezinye ezilahlekileyo, kodwa iziqithi ziyiparadesi yokugqibela enokubakho ngokwembono yejografi. Yile ndlela ibango elinamandla le-telluric eliqondwa ngayo kubantu abafana no-Abilio. Kwaye ukusuka apho kuvela oku kuthanda amabali e-intrahistorical abo baseleyo kunye nabo basalayo, kuyo nayiphi na imeko yabo basahlala njengemimoya ephindaphindiweyo ehamba kunye namaza angenakuphela kwiilwandle zeparadesi okanye ngokuchasene namawa anenkungu.
Nangona onke amabali aqokelelwe apha abhalwe ngaphandle kweCuba, kubalulekile ukukhumbula, nangona kunjalo, ukuba bathatha imilo kwenye iCuba engapheliyo u-Abilio Estévez, engcono okanye embi, ehamba naye. Kwaye la mabali afuna ukuphendula kwimfihlelo yelizwe elisengozini yokuphela.
Injongo yalo kukuguqula imbali ehlala abantu baseCuba, ukuyiqwalasela ukusuka kwelinye imbono, indawo ekude apho i-clichés kunye nendumiso ingafiki, kwaye uzame ukuqonda i-maelstrom apho isiqithi siye saguqulwa. Amabali abubungqina bokusilela. Ngubani ofuna ukungqina umnqweno wokuphila naphakathi kokukhungatheka okukhulu kunye nokuwa. Abalinganiswa bayo baye balahlekelwa inkumbulo yabo okanye kuvela ukuba bakhumbula kakhulu-enye indlela yokulibala. Bangabalinganiswa abenza ubunyani obuhambelanayo ukuze banyamezele ubungendawo bobomi bemihla ngemihla. Ukuba phakathi kwentlekele engaqondakaliyo bacebisa ukuxhathisa.
IiArchipelagos
Imbali yaseCuba ayiphuncuki kweso sithethe sobuzwilakhe sisiya kulawulo lobuzwilakhe lwanwenwela kuyo yonke inkulungwane yama-20 kulo lonke elaseLatin America (kwaye nanamhlanje ukuba uyandikhawulezisa kumazwe athile...) Inqaku lelokuba iinkqubo ezinjalo zezopolitiko zivelisa izithuba zentlalo ezixhuzulayo apho. uncwadi Kufuneka ihlangule i-intrahistorical ngokubhekiselele kwinyani yokugqibela yesizwe ngasinye. Kulo msebenzi u-Abilio Estévez usitsalela iinyani ezaziwayo zexesha ezenziwe zaba lumelo olucacileyo lomntu.
EyeThupha 1933. Iziganeko ezathi kamva zaziwa ngokuba yi "Revolution of Thirty" zenzeka eCuba. Isiqithi sonke sichasene nomongameli wegunya: uNjengele Gerardo Machado. Xa le meko yayingalawulekiyo, umongameli wabaleka ngenqwelo-moya waya eBahamas.
Kusuku olungaphambili, inkwenkwe egama linguJosé Isabel (owathi, njengexhego, ebhala ibali leentsuku ezintathu ngaphambi kokuba uMachado asabe) ibone ukubulawa komfana kumgxobhozo okufuphi nendlu yakhe. UJosé Isabel uhlala emaphethelweni eHavana kwaye kunye naye uthotho lwabalinganiswa bahlala kwi-hamlet abalungiselela iziphumo zokuphela kweMachadato kwaye, kwangaxeshanye, baphinda bakhumbula ubomi babo ukusukela kwiMfazwe ka-'95, nxamnye neSpeyin, ukuza kuthi ga ngoku ngowe-1933.
