Komnye umboniso weencwadi othe qelele eZaragoza ndadibana no-Antonio Cabanas kwenye yeedokodo zevenkile ephakathi edolophini yam. Yiyo ke loo nto, kuba ngokuqinisekileyo asizange sitshintshe incoko. Ebekwikona yakhe etyikitya iincwadi nam ndenza endinako kwelinye icala. Ukuba kukho nantoni na, ndibulise ngobubele kuba ebengazi ngomsebenzi wam nam ngoku ebengazi ngowakhe.
Namhlanje bendinokukuxelela into malunga neenoveli zakhe, okanye bendinokumcela isihloko sangoku senye yeekopi zakhe eziphuma kwingqokelela yam. Kodwa zinjalo izinto kunye neemeko. Nangona ngokuqinisekileyo inyani yokudibana naye yandikhuthaza ngenoveli yakhe malunga noIsis. Kwaye kwafika abanye. Omnye umbhali othabatheke yila Jiphutha yaMandulo, enokuba sisiqalo sokwenyani sehlabathi. Terenci moix o UJose Luis Sampedro Basinika umbono wabo welo lifa likhukuliswe ngumNayile kunye neentsomi zawo. U-Antonio Cabanas unoxanduva lokubhala ngenqaku elidumileyo, phakathi kwezicwangciso ezinomdla kakhulu kodwa uhlala ezinikele kwisizathu sokuthembeka okuphezulu kunokwenzeka.
Iinoveli eziphezulu ezi-3 ezicetyiswayo ngu-Antonio Cabanas
Iinyembezi zikaIsis
Ukubaluleka okungenakuphikiswa kwe-Egypt yakudala kuthetha ukuba ukuqwalaselwa kwayo njengembali yembali ezandleni zababhali benoveli abaninzi abalungileyo iba luhlobo olunamandla olulolwalo oluhamba ngaxeshanye ne-Egyptology ehlala ibambeke kwizinto ezifunyenweyo kunye nokutolika kwezinto ezifunyanisiweyo ezinomdla. kwimpucuko enemvelaphi elahlekileyo ngaphezu kweminyaka engama-5.000 eyadlulayo.
Ewe, uIsis, owathi uAntonio Cabanas wafumana kwakhona kwesi sihlandlo kwinoveli entsha kunye nomnqweno wokuba yenye yeebhayografi ezintsonkothileyo, uguquke waba ngumlinganiswa onomdla wembali, ibhinqa eliye lalawula kubukumkani obuzukileyo ebusweni. kuzo zonke iintlobo zokusilela. Kodwa ngaphezu kwayo yonke into, ukuzalwa kunye nokumntwiswa kwentsomi yobomi emva kokufa, yoFaro abangafi, izithethe zomngcwabo kunye nomdlalo wabo weqonga kunye noyilo olukhulu oluye lwahlala unanamhla.
Eli libali lomfazi owacela umngeni kumyalelo omiselweyo ukuba abe ngoyena Faro onamandla eYiputa. Walawula encotsheni yobukhazikhazi belizwe, xa umkhosi wakhe wawungowona unamandla ehlabathini nobukumkani bunandipha impumelelo enkulu. Kwaye washiya ilifa elikhulu ngendlela yemisebenzi yokwakha esaqhubeka isenza umdla namhlanje.
Ngobungqongqo kunye nesitayela esinomlingo njengexesha alibonisa ngalo, uAntonio Cabanas usibhaptiza ebomini bakhe: ubuntwaneni bakhe, buphawulwe yimpembelelo kaninakhulu uNefertary; ebutsheni bakhe, awathi ngabo wabanobuhandiba babazalwana bakhe phezu kwakhe; kunye nenqanaba lakhe lamva xa, eqinisekile ngeempawu zakhe zokulawula, wasukela amabhongo akhe ngoncedo lombingeleli nomyili wasebukhosini uSenenmut. Wayeliqabane lakhe kumayelenqe ebhotwe kwaye bekunye baphila ibali lothando elinothando eliye ladlula ukuza kuthi ga kulo mhla.
Iphupha likaTutankhamun
Xa umntu ekhupha uFaro, i-Tutankhamen endala enhle ifika engqondweni ngokukhawuleza, ingcwaba lakhe elafunyanwa ngo-1922 zonke iintlobo zeentsomi zavuka. Kodwa bambalwa kuthi abayaziyo intsingiselo yokwenyani, yomlinganiselo ongaphezulu okanye omncinci welifa lakhe. Le ncwadi yeyona ndlela ilungileyo yokusondela kuFaro ngokugqwesa...
Emva kokulawula kukayise, i-Tutankhamun encinci izama ukuzisa ucwangco kwilizwe elahluleleneyo. UFaro akakabi ngumntwana okwishumi elivisayo yaye umzabalazo okhohlakeleyo wokufuna igunya wamfaka ekubeni yedwa, kodwa yonk’ into iyatshintsha xa umlobi othobekileyo ogama linguNehebkau ebonakala ebomini bakhe, onesiphiwo esimangalisayo sokutsala amaphimpi nokuwathakazelisa ngobukho bakhe eyedwa. Yile ndlela ubuhlobo obunzulu obuya kuphawula ubomi babo bobabini buqala kwaye iya kuba yinto eqhelekileyo yeli bali elisihambisa kwixesha elinomdla.
Ngobungqongqo kunye nesingqi esiqhelekileyo senkosi enkulu yenoveli yembali, uAntonio Cabanas usifaka kwi-Egypt exhuzulayo yenkulungwane ye-XNUMX BC. C. Amanani afana no-Akhenaten, iHoremheb okanye i-Nefertiti enamandla i-parade ngokusebenzisa amaphepha alo msebenzi ekwasityhilela amayelenqe aqatywe emthunzini kaFaro, iimfihlo ezigcinwe emangcwabeni, ukuba kwakunjani ubomi kwabo bawakhayo kunye nabakhileyo. ububanzi beziqalekiso zoothixo
Le noveli inkulu ifikelela kubafundi bexesha elihambelana nesikhumbuzo sokufunyanwa kwengcwaba likaTutankhamen kwiNtlambo yeeKumkani ngowe-1922. ivuselele umdla omkhulu. Ekugqibeleni, kumaphepha ale noveli, u-Antonio Cabanas usityhilela indoda efihliweyo emva kwembali enkulu yembali.
Indlela yoothixo
Eyona noveli yokusingqongileyo kuyo yonke into esiyinikwa yiCabanas. Kwaye ngokungathandabuzekiyo i-intrahistory enkulu yatyibilika phakathi kwento eyenzekayo kwihlabathi xa into engaziwayo yavela kunye ne-Ultra naluphi na ulwandle. Amava abonisa ubuntu obunzulu kwaye asivumela ukuba sonwabele amava ayinyani. Sibanjwe likamva likaAmosis kwiindawo ezohlukeneyo apho afuna indawo yakhe. Ngelixa u-Amosis ekhula, umhlaba uhambela phambili kwicala elitsha.
Ngobomi buka-Amosis, umfundi uya kudlula kwiminyaka eneziphithiphithi apho iimpucuko ezintathu ezinkulu zamandulo, i-Egypt eyonakeleyo, iGrisi kunye neRoma esahlumayo, zajika iMeditera yaba yindawo yokunyibilika enomtsalane yeenkcubeko. I-odyssey yakhe iya kusithatha ukusuka e-Upper Egypt ukuya kwiintlango ezikude zaseNubia, kwaye ukusuka e-Alexandria ukuya kwiziqithi ezihlanjwe yi-Aegean. Ikhatshwa ngabalinganiswa abangaqhelekanga abanje ngekhoboka u-Abdú, iSayithi enomdla okanye umthengisi weencwadi uTeofrasto, kuya kufuneka ajongane neyona nto imbi kakhulu kunye neyona nto ibalaseleyo ebantwini: amabhongo agqithisileyo, umnqweno wamandla, ukungcatsha, ubuhlobo bokwenyani kunye namandla okuhlaziya amandla. uthando.
