UDaniel Defoe kufuneka ukuba wayengumbhali kwaye engumbhali kuphela. Kungenxa yokuba inyani kukuba ezinye iinkalo zopolitiko nezeshishini zamkhokelela ekubeni angaziphathi kakuhle. Bobabini kunye nosapho olongezelelweyo. Kodwa mhlawumbi zonke ziyinxalenye efanayo. Kungenzeka ukuba kwakungenxa yesizathu sokubhala kwakhe apho wayeza khona kwimicimbi yakhe yentlalo kunye ne-bohemian efanayo kunye ne-fantastic propensity. (ukutolikwa simahla kwembali yalowo ubhala apha).
Inqaku lelokuba umbhali omkhulu ebenguye, wangcwatywa ngelo xesha kukhubazeka komntu woluntu kwamanye amanqanaba amaninzi ..., kodwa njengoko bendinokutsho UMichael Ende, «Elinye ibali kwaye kufuneka uxelelwe ngelinye ixesha» ...
Kwimibhalo nje, UDefoe washiya ilifa elibalulekileyo Kwabanye ababhali abeza kamva kwaye, ewe, kwizigidi zabafundi abathi namhlanje baphonononge amanye amaphepha abalulekileyo.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguDaniel Defoe
Robinson crusoe
Nanamhlanje, ama-echo ale noveli enkulu avakala nakweyiphi na intsimi yendalo yoncwadi okanye yemiboniso bhanyabhanya.
Uluvo olukhulu lokuphoswa njengomlinganiswa kuso nasiphi na isindululo sokuyila ubeka umfundi, umbukeli okanye umbukeli kwizimvo ezikhoyo ezikhoyo phantsi kwesakhiwo esivusa i-adventure, inkululeko ... kunye nomngcipheko.
Kungenxa yokuba kwenzeka ntoni kuRobinson Crusoe kukuba uyayithanda i-adventure nomngcipheko wayo, kwaye njengoko isicatshulwa sihamba: «Apha amatyala periculum, in illo peribet »(Lowo uthanda ingozi uya kutshabalala kuyo). Kuphela kukuba uRobinson akatshabalali, kuba ukhatshwa lithamsanqa lakhe eliyimfesane apho aya kukwazi ukoyisa isithukuthezi kunye newaka lezinto ezintsha ezenza ukuba le noveli ibe yenye yezona zinto zibalaseleyo kuhlobo olo.
URobinson kunye nesiqithi sakhe sentlango, uRobinson Crusoe ukumkani yedwa, umnini welanga elihle kakhulu, umntu wokugqibela ebusweni obunomhlaba. Ngokubalulekileyo.
Idayari yonyaka wesibetho
Phakathi kowe-1664 nowe-1666 isibetho esohlwaya isixeko saseLondon ngogonyamelo olugqithisileyo, siguqula isixeko saba sisixeko esingenamthetho apho uluntu lwafumana ubundlobongela bendalo ukusuka kwinceba ukuya kwintshabalalo.
Ngelo xesha, kwaye nanamhlanje, le ncwadana eneenkcukacha ezihambelanayo yahambisa amawaka abafundi abafumene yonke imiphetho yesifo esikhohlakeleyo.
Ukufa okukhohlakeleyo kutshabalalise yonke into ngobuqhetseba bentsholongwane engathintelekiyo, nangogonyamelo lotshaba olungabonakaliyo ekungekho mntu unokumelana nalo. Ukuzilahlela kwavelisa izigcawu ezazisoyikisa ngamanye amaxesha kwaye zinika umdla ngamanye amaxesha. Iakhawunti eyoyikisayo yento eyenzeka eLondon kuloo nyaka umnyama.
I-Moll Flanders
E-England ka-Defoe kwakusasele iminyaka emininzi ngaphambi kokuba azalwe Connan doyle kwaye uhlobo lomcuphi luya kuvuswa ngokusemthethweni. Kodwa, njengakwezinye izihlandlo ezininzi, zonke iziganeko ezichazayo zihlala zifumana ubungqina, nohlobo lwazo lokuqina.
UDefoe wafumanisa ukuba incasa yamabali olwaphulo-mthetho, njengoluhlobo lonyango lwenyani engendawo ngakumbi kulwaphulo-mthetho lokwenene kunombhali.
Kwaye, ke, njengoko uhlobo ngokwalo lwalungekasekwa, uDefoe wasebenzisa uhlobo lwesindululo esithandwayo phakathi kwesigebenga kunye nolwaphulo-mthetho, umbono omangalisayo ongakhange ufumaneke kakuhle kumacandelo abaluleke kakhulu.
