UManuel Bianquetti akahambi ngeyona mzuzu yakhe ilungileyo. Amaxesha akhe njengomhloli wamapolisa owaziwayo agutyungelwe kukungayeki kweenkumbulo ezivaliweyo phakathi kokuziva unetyala nokuzisola.
Ukuzinikela kwakhe ekuphandeni kwindawo yabucala iba kuphela kwendlela yokuphuma kumfana onje ngaye, enamathemba ambalwa ngekamva elingaphaya kweminyaka yakhe yokusebenza, apho ahlule khona ngoku ngenxa yecala lokugqibela apho waphela khona Ukumbopha.
Ukufumana imali yokubalekela abantu abafuna iimpendulo kwizityholo zokungathembeki okanye abahlawula ukuze bafunde ngokuhamba kweentshaba ezomeleleyo akubonakali kufanelekile kwimeko yakhe yangaphambili. Kodwa yinto eseleyo.
Ityala elitsha, ngeli xesha lokubonelela ngeenkonzo zokhuselo kusomashishini otyelele esixekweni, linikezelwa njengethuba elihle lokujongana neemfuno zakhe ezixineneyo zemali. Ngaphandle kokuba inkonzo, ngokomgaqo ilula kumfana onjengaye, iba ngumsebenzi wokuzifaka ityhefu kuye de ugqithe kuye.
Kujikeleze le khomishini kukho uthotho lokubulala olwenzekayo olungakwaziyo ukunxibelelana nenkcazo ekucingelwa ukuba ukhuselekile. Into ebalekayo kuye ...
Ukongeza ukothuka ekwenzakaleni uyavela. Olunye uhlobo lommangaliso ebomini bakhe. Ithuba elitsha lokufumana uxolo ezandleni zakhe ezishushu.
Ukuvuka kwiphupha elinjalo akusoloko kulula. Endaweni yoko, akukho lula. Uthando luyabonakala, iimfuno zakhe ezigqwesileyo zifuna amafu izizathu zokuba ibaluleke kuphela.
Ngalo naliphi na elinye ixesha, u-Manuel ngewayewugcinile umgama wakhe okanye ngewayewusebenzisile wade waya kwi-carom yokugqibela awathi wayisebenzisa kuyo intombazana kwaye walivala ityala. Kodwa ngoku ayifani. Le meko imbambe engalindelanga kwaye akunamsebenzi ukubetha.
Ewe, uManuel ngujongilanga ngexesha lokujikeleza kwelanga lakhe elitsha. Kwaye kuphela ngaphandle kwempembelelo yakhe anokuphinda aqwalasele ukuba inyani yento eyenzekayo yeyona igqwesileyo.
Ungayithenga inoveli ngoku Intlungu kajongilanga, Incwadi entsha kaBenito Olmo, apha: