Ngamanye amaxesha kuye kufike ixesha apho ibhalansi yothando isuka kuthando kunye nesiqhelo ukuya kumnqweno kunye nokungalawuleki. Iifilitha, iitabo, isimilo…, yibize ngokuba ngu-X. Umbuzo ngowokuba inokuvela, akukho mntu ukhululekileyo kuyo.
UAbhigali akazami ukuthethelela ukuba kutheni eyenzile. Isibonisa kuphela indlela elula ekhokelela ekungavunyelweni. Ngapha koko, inkqubela phambili yomntu esekwe kukoyiswa kwesizathu kwinto engavumelekanga, okanye ubuncinci kwinto enzima. Yonke enye into kukungahambi kunye nomkhwa oya enzonzobileni.
Kuyafana nakwindawo yeemvakalelo. Kwaye kunokwenzeka ukuba, xa sifuna umda weemvakalelo ngokubhekisele koku kugqitywe njengokungavumelekanga, siphinda sive ukuba siyaphila. Ayisiyo nto ka-Abhigali, iyinxalenye yokuphikisana komntu, ngendlela efanayo nokuphefumla ioksijini ukuze siphile ngelixa sisenza iiseli zethu kunye nobudala.
Kuxhomekeke kulowo nalowo ukulinganisa. Kuphela ku-Abigail ukuqwalasela into ayenzayo. Mhlawumbi uye wakhutshwa yingxolo yangaphakathi engalawulekiyo kunye nomsindo, okanye mhlawumbi uye wanqanyulwa sisiqubulo esithile sephulo elitsha lokufumana ulonwabo.
Nokuba kunjani, isondo sinokuba ngumthombo omkhulu wokwanelisa umnqweno wemvukelo ojolise kwiminqweno engalawulekiyo. Ukuqhambuka kwe-orgasm kunokukuxolelanisa nehlabathi elibonakala ngathi liyakuphulukanisa nolonwabo.
Kwirekhodi, konke oku ayisiyonto yam 🙂, yile nto umlinganiswa ka-Abhigali ekumema ukuba ucinge, phantsi kwesikhumba asikhokelela kuhambo lokungathembeki, lweemvakalelo ukuya kumda. UAbhigali usibonisa ngesondo njengokukhangela umntu oziphethe kakubi esiqhelweni, kodwa ekulungele ukwahlukana nayo yonke into nokuba kukanye ngexeshana, ebaleka ngokunganyanzelekanga kokuyalelwa yingqiqo.
Mhlawumbi uAbhigali ujonge kule akhawunti ukuze acamagushele. Kodwa okucacileyo kukuba ayikokufuna ukuxolelwa kwabanye kodwa yinkululeko yabo epheleleyo.
Ungayithenga incwadi Izilwanyana zasekhayaInoveli entsha kaTeresa Viejo, apha:
Amagqabantshintshi nge «Izilwanyana zasekhaya, nguTeresa Viejo»