Ithamsanqa kunini URosa Montero ubonisa inoveli entsha kumkhosi wakhe wabafundi abazinikeleyo. Kwaye abo bathi ngokuthe ngcembe bazibandakanye nenqanaba lokuthunyelwa koncwadi olulungileyo ngamaxesha okukhukuliseka kwazo zonke iintlobo.
Yintoni eqhubela indoda ukuba yehle kuloliwe kwangethuba ize izimele kwidolophu enendle? Ngaba uyafuna ukuqala ubomi bakho kwakhona okanye ufuna ukubuphelisa? Mhlawumbi ubalekela umntu, okanye kwinto ethile, okanye kuye ngokwakhe, kwaye ikamva liye lamzisa ePozonegro, iziko elidala lamalahle elifa ngoku. Phambi kwendlu yakhe, oololiwe bayadlula kunokuba lusindiso okanye ukugwetywa, ngelixa abo babasukelayo beqinisa ucingo. Intshabalalo ibonakala isondele yonke imihla.
Kodwa le ndoda, uPablo, ikwabazi abantu abakuloo ndawo iqalekisiweyo, njengoRaluca oqaqambileyo, ongaphelelanga nophambana ngandlel’ ithile, opeyinta imifanekiso yamahashe kwaye unemfihlo. Apho, wonke umntu uphethe imfihlo, enye imnyama kwaye inobungozi kunabanye. Kwaye ezinye zihlekisa. Kukwakho noburharha kuloo dolophu ilusizi, kuba ubomi bunamaqhula amaninzi. Kwaye abantu abazenza abangengabo, okanye abafihla oko bakucebayo. Ngumdlalo omkhulu wobuxoki.
Isixhobo sokwenza iyelenqe lokutyhila ngokuthe ngcembe siyityhila imfihlelo yaloo ndoda, kwaye ngokwenza oko isibonisa okungaphakathi kuthi, i-X-ray yokulangazelela kwabantu: uloyiko kunye nokuzola, ityala kunye nokuhlengwa, intiyo kunye nomsindo. Le ncwadana ithetha ngokulungileyo nokubi, kwaye njani, nangona yonke into, i-Good predominates. Libali lothando, lothando oluthambileyo kunye nomkhuhlane phakathi kukaRaluca kunye ne-protagonist, kodwa kunye nothando lobomi. Ngenxa yokuba emva kokutshatyalaliswa ngalunye kunokubakho isiqalo esitsha, kwaye ngenxa yokuba inhlanhla ilungile kuphela ukuba sithatha isigqibo sokwenza njalo.
Ungayithenga inoveli «Ngethamsanqa», nguRosa Montero, apha: