Phambi kwamashumi amathathu UJuan Bonilla Wayesele ekhomba kwisiprofeto esizimeleyo sokuba ngumbhali. Isiprofeto esilayishwe ngentando ngaphezu kwayo nayiphi na indlela yobonelelo. Kuba ukubhala sele kusaziwa ... (phinda ngazwinye: 99% umbilo kunye ne-1% yenkuthazo).
Kodwa ayinakuphikwa ukuba yeyiphi italente eyayikho ngelo xesha kwaye yayingumbandela wokunyanzelisa uncwadi njengejelo elibalulekileyo. Kwaye uBonilla uthathe indlela yokuba angayishiyi kude kube namhlanje, kunye nokuzinikela okungathandekiyo komdali eqinisekile, ehambisa kwaye ebambelele kwiziyobisi zakhe.
Njengoko uyazi, iRoma ifikelelwa ngeendlela ezahlukeneyo. Kwaye ke abanye ababhali besizukulwana sakhe njengoko banokuba njalo NguYesu Carrasco o UJon Bilbao weza kamva. Kodwa zonke, ngaphezulu kwazo zonke ezi kunye nezinye ezinje ngezi, zicocekile, zilungise kwaye zinika ubungangamsha kulwimi, njengoko ulwimi lucinga ukuthanda uncwadi ukuba lube njalo.
Ayingomqobo (ubumnandi obusemthethweni, ndithetha) ukubetha inyani kunye nobukrakra phakathi kobukhoyo, ubukho bembono kunye nokubaluleka okuyimfuneko ngaphandle kwayo yonke into. Uncwadi lokungcangcazela ukusuka kuvelwano oluvela ngaphakathi nangaphandle, ukusuka emithonjeni yesazela sabalinganiswa kwihlabathi elakhelwe kubo nakuthi.
Iincwadi ezi-3 eziphezulu ezinconyelwe nguJuan Bonilla
Umhlambi wenqu
Olona hlaselo luthandekayo luyenzeka ngelixa usemathafeni aboniswe kumabonwakude izilwanyana zinikezela ekubeni nguwe okanye mna, ukusinda kwenziwa ipiramidi. Kwezi zehlo zangaphambili ze-preonyric, i-wildebeest ihlala igcina ngokuphulukana nomzimba wayo ocekeceke kunye neempuku zazo.
Abalinganiswa abaphambili bale ncwadi: i-wildebeest ekufuneka bajongane nedama eligcwele iingwenya ngaphandle kokwazi ukuba ingaba ngabo abaya kubingelelwa ukuze umhlambi udlule. Uninzi lwabo ngabantu abadala abatyelelwa ngumntwana ofikisayo. Kubonwa kude, kungazange kuxelwe in situ, ukufikisa kwabalinganiswa abakulepakethi kunokubonakaliswa ngamabhongo angayi kuba nakho ukukhetha ngaphandle kokungazalisekisi-uluhlu lweminqweno, ukuthandana nenkanyezi ye-movie-okanye kwimpumelelo ethatha nayo Ndilangazelela ukufika, xa bengasekho ngaphezulu kokubhiyozela ngokungafihlisiyo okuphindaphinda ukulangazelela- ukunyuka kweqela elincinci kwinqanaba lokuqala, impindezelo abafuna ukubuyisela ngayo ubukhulu obungenakoyiswa kumbongi omncinci.
Ubuninzi bobomi bokufikisa bulungisiwe ngumbono obalisayo, uhlala ubekwe kwindawo apho kwaziwa khona ukuba iparadesi elahlekileyo ayizange ibe yiparadesi kwaye ihlala inamandla angaphakathi kuthi ukuba ayisoze ilahleke nokuba. Umama esibhedlele, ubudlelwane notata ngokusilela kweqela lebhola ekhatywayo, iitafile ezenziwa yinkwenkwe kuBobby Fischer kumdlalo ngaxeshanye, ukulibala isikhonkwane sekhadi lokuthenga ngetyala, ukulila kosana kwigumbi labamelwane , zezinye zeendawo zokuqala apho inyamakazi kula mabali izama ukudlula echibini eloyikekayo elizaliswe ziingwenya.
Akuvunyelwe ukungena ngaphandle kweebhulukhwe
Ngokucacileyo njengoko zinokubonakala ngathi, ukuqonda okuqhelekileyo kufuneka kucaciswe ngamanye amaxesha. Ngokukodwa xa ujongene nabalinganiswa be-eccentric abo umthetho olandelwayo kunye nokuhombisa kuyeyona nto ibalulekileyo kunye nezithintelo zokutsiba.
UMayakoski akufuneki ukuba wayengengomntu olula. Ukungaguquguquki ewe kwaye uqinisekile ukuba ngalo mzuzu uphulukana nokholo kwimigaqo ekushukumisileyo ebusheni, umntu kufuneka ashiye indawo, naye. I-eccentric iyathandwa xa isiza ekukhanyeni kuyilo, ukusuka kumbongi onobuchule kunye nokuphazamiseka kwezentlalo. Ingayenye into ukuyinyamezela ekhaya.
Kodwa iincwadi azibhalwanga malunga naloo nto kuba iintsomi ziyachithwa. Kwaye iintsomi, njengayo nayiphi na into enokusiphakamisa ngaphezulu kwale meko sikuyo, zihlala zifuneka.UJuan Bonilla ulandela ekhondweni likaVladimir Maiakoski, elinye lawona manqaku akhuthazayo e-avant-garde yaseRussia. ENew York, eLondon, eParis, eMoscow naseMexico zezinye zezinto ezisetwe kule noveli ibambekayo, apho uBonilla angena khona ebomini bomntu ophazamisayo owayehlala ngamandla nothando lwakhe noLily Brik, evunyelwe kwaye ikhuthazwe ngumyeni wakhe. , kolunye lweethathu ezidumileyo kuncwadi lwehlabathi.
Incwadana yokufumana incwadi
UJuan Bonilla lelinye ikholwa elinenzondelelo ebomini emva kokufa apho ngamangcwaba eencwadi ezilityelweyo awakhayo URuiz Zafon. Kungenxa yokuba ngaphaya kotshintsho lwesithathu kuncwadi lwentengiso ye-Catalan genius, umbono kwezi meko zombini kukubhala malunga neencwadi kunye noncwadi, malunga nokufunda ukuqhuba, ukutya komphefumlo kunye neenkanuko zobukrelekrele ezingasoloko ziqondwa.
Andilukhumbuli usuku apho ndingakhange ndikhangele iincwadi, uyavuma uJuan Bonilla, oxelela kula maphepha ibali lomdla-wobubi okanye umdlalo, i-bibliomania- nayo okanye ngaphezulu kwayo yonke indlela yobomi. Iakhawunti yakhe ayenzi ngathi ayisosicelo sokuxolisa okanye isincoko sembali, kodwa inkumbulo ephazamisekileyo, kuba ukukhangelwa kweencwadi kunjeya, kungalawuleki kwaye kuyingozi. Ngumtsalane wayo ophambili, ukwazi xa usiya kuzingela ukuba awuyazi into oza kuyifumana, efuna oko uNietzsche acele ukuba akuqonde uncuthu lobomi: ukumamela ngokusisigxina. Iincwadi kunye neevenkile zeencwadi, imibuzo engenakubalwa kunye namabali amaninzi anxulumeneyo enza, njengemigangatho yengqokelela yobuqu, uhlobo lobomi bomntu.
Iinjongo kudala zishiywe kumjelo weenjongo ezilungileyo kwaye umnqweno wokukhangela uzalisekisiwe ngokwawo: ithala lencwadi yinto ephikisayo ingcamango iyonke kwaye ikholelwa ngokungagungqiyo kubunzulu. Kuhlala kukho ivolumu yokuloyisa, eminye ingaphaya, kungekuphela ezo zexesha elizayo, kodwa nazo ezifihliweyo kwimiqolo yexesha elidlulileyo.
Inqaku eli-1 "Ezona ncwadi zi-3 zibalaseleyo nguJuan Bonilla omangalisayo"