Ukube bekuyindaba yokwephula imithetho ngokugula kwengqondo, U-Emmanuel Carrère uyenzile ingxenye yakhe ngalo mdlalo oqotho. Kuphela, endleleni yakhe engabheki ebheke kwalasha, uCarrère usebenzisa ngokunenzuzo lobo bumnyama ukusenza siguquguquke, sigijime futhi siphazamise. Ukuhleleka kanye nezinxushunxushu zithatha indawo ngokusemthethweni nangasemuva futhi konke kwenzeka ngesigqi esishintshayo saleyo bipolarity ecacile neqiniso layo eleqile ezinhlangothini zombili. Futhi kungukuthi ukuphikisana okuvamile esiphila nakho lokho kukhombisa okuncane kokuthi unyawo lulahlekile futhi imizwa eshubile ichichima umcabango nombono wezwe ...
Kwenze kucace kubafundi okungenzeka bangazi lutho ukuthi lena akuyona incwadi ewusizo ye-yoga, futhi akuyona incwadi yokuzisiza enenhloso enhle. Kuyindaba elandelwayo kumuntu wokuqala futhi ngaphandle kokufihlwa kokucindezeleka okujulile okunemikhuba yokuzibulala okuholele ekutheni umbhali alaliswe esibhedlela, atholakale enesifo se-bipolar futhi elashwa izinyanga ezine. Futhi iyincwadi ekhuluma ngenkinga yobudlelwano, mayelana nokuwohloka kwemizwa nemiphumela yako. Futhi ngobuphekula bamaSulumane kanye nedrama yababaleki. Futhi, ngandlela thile futhi nge-yoga, umbhali abekwenza iminyaka engamashumi amabili.
Umfundi uphethe ezandleni zakhe umbhalo ka-Emmanuel Carrère ku-Emmanuel Carrère obhalwe ngendlela ka-Emmanuel Carrère. Okungukuthi, ngaphandle kwemithetho, ukugxumela esikhaleni ngaphandle kwenetha. Kudala umbhali wanquma ukushiya ngemuva izinganekwane kanye ne-corset yezinhlobo. Futhi kulo msebenzi okhazimulayo futhi ngasikhathi sinye odabukisayo, i-autobiography, ama-eseyi nemibhalo yezintatheli iyanqamuka. UCarrère ukhuluma ngaye futhi uthatha esinye isinyathelo ekuhloleni kwakhe imingcele yombhalo.
Umphumela ukubonakaliswa okucacile kobuthakathaka bomuntu nokuhlushwa, ukucwiliswa kwalasha womuntu ngokubhala. Le ncwadi, esivele idale impikiswano ngaphambi kokushicilelwa kwayo, ayishiyi muntu ongenandaba.
Manje usungathenga inoveli i-Yoga, ka-Emmanuel Carrère, lapha: