Kwesinye isikhathi inhloso yokusabalalisa iphahlazeka umkhumbi. Kungase kube ngenxa yokunambitheka kwe-masochistic kwezindlebe ezingezwa kulokho umamukeli wanoma yimuphi umlayezo angakuthandi. Noma mhlawumbe yindaba yalolo bandlululo oluyinqaba nolukhohlisayo oluguqula umhlaba ube yilokho amatheminali ethu akudlulisa kithi, azi izinto esizithandayo namathrendi. Iqiniso kuze kube seqophelweni lokunikela kuwo wonke umuntu. Amanga amakhulu osekukhulunywe ngawo ezincwadini zamuva nje njengaleyo ye Izindaba ze-Fake nguDavid Alandete.
Kepha odabeni lokuguquguquka kwesimo sezulu, lokhu kuguqulwa kabusha komhlaba kubheke ekuziphenduleleni komuntu siqu kuphenduka kubi. Ngakho-ke, ososayensi abahola phambili endabeni efana ne kitcher y Keller, ngaphezu kongqondongqondo abakhulu kwezinye izici eziningi, basimema emsebenzini wokwehlukanisa iqiniso elivela encwadini okuxoxiswana ngayo ebonakala ifuna okuvelayo komfundi, imiphetho, ukweqisa noma imininingwane edingekayo ukuze sisondele kuyo ngokubuyela ekucabangeni okujulile ekutholeni. kweqiniso elimangalisayo elisilindile emhlabeni esiphila kuwo futhi okungenzeka ukuthi lilindele ukuphela kwethu ngenxa yokusetshenziswa okungafanele.
Ubuncane esiphatha ngabo ushintsho ekucushweni kwezinkathi zonyaka kufinyelela ezingeni elidlulele lethuba lapho sibuka ngokuloya ukuthi singaya kanjani olwandle ngosuku lwasebusika. Futhi uma bekungeyona into exakile kangako, bekungakuhleka ukucabanga ukuthi ngalolo suku lobusika oluyindida nge-parasol namazambane omelette, kune-apocalypse eyenziwe ekhaya, eyenzelwe thina izizukulwane ezizayo zempucuko yethu noma thina ngokubekezela okuncane ...
Izinkathi zonyaka zihlanjululwe, zifakwe denatured. Izigxobo zithola izinga lokushisa futhi zilahlekelwa yiqhwa, bese amanzi ekhuphuka. Ngaphambi kwakho konke lokhu, le ncwadi enabalingiswa ababili abaqavile basenganekwaneni ekhishwe eqinisweni elibuhlungu kakhulu ibuyisela le ncwadi ngomqondo obucayi, ngokuqaphela okuzayo. Vele, lawa ngamaphimbo amabili amancane ebhekene nezintshisekelo ezilawulwa yileso sifiso sabantu esenza ukugembula nokubhujiswa, imibono emibili esiyifundile phakathi komsindo wezihloko ezinkulu ezifaka iziqubulo zabo zenjabulo kuze kufike usuku lokwahlulela kokugcina.
Isimo sinzima. Futhi njengakumamuvi, ososayensi kuphela abangazama ukushintsha indlela eya enhlekeleleni. Kulokhu kuphela bona, labo ochwepheshe bezimpawu ezimnyama ukuthi ngisho nesayensi engcono kakhulu engakwazi ukuyeka, baguqulwa babe abacabangi abavamile. Sibhekene nabalingiswa okuthi kuzo zonke izingxoxo eziyisithupha ezibonakala kalula yinoma yimuphi umfundi, baveze imibono ephikisayo okungakhishwa kuyo ama-syntheses omlingo. Ifilosofi, eyekwa ezikoleni ngenxa yezifundo ezingokoqobo zosuku lwethu, iletha lokho kukhazimula kokuhlakanipha komuntu. Ukucabanga nokudalula ukwenza ifilosofi kunoma yiziphi izici zakhona. Futhi okuwukuphela kwendlela yensindiso esinayo ukubuyisana okuhle kakhulu esinakho, ukuhlanganisa njengoba kwenzeka kule ncwadi. Hlanganisa i-pragmatism nefilosofi ukuze umhlaba wethu uhlale uphileka.
Incwadi ekhuluma ngezisekelo zokuguquguquka kwesimo sezulu yethulwa ngomusa ukuze ekugcineni kuqondwe ukuthi ukuguquka kwesimo sezulu kuwukukhukhulela ekwahluleleni kokugcina.
Manje usungathenga incwadi ethi And We Saw The Seasons Change, ivolumu ethokozisayo ka-P. Kitcher no-EF Keller, lapha: