Que kuncane okulotshwe ngokubhebhana, ngale kokulandisa okuvusa inkanuko, kuyiqiniso elingenakuphikwa. Sazi okuncane ngamasiko wokuqomisana ezimweni zawo zokugcina kuwo wonke umlando. Amathebhu noma ukuthandana kuguqula yonke into ibe yimicabango kanye nemicabango, kepha iqiniso ukuthi amaqiniso alula afana nobuningi bastardism akhombisa ukuthi impilo yobulili enwetshiwe yanoma yibuphi ubudala kuye kwadingeka igcine ukungaziphathi njengeqiniso elingaphansi komhlaba.
Nini UCarmen Martin Gaite ungena ekusetshenzisweni nasemasikweni okugembula nokuphinga ngekhulu leshumi nesishiyagalombili, ahlungwe ngaphansi kwengubo yokuqomisana, ekugcineni agcine esethola izizathu, izinhloso nezincazelo zayo yonke leyompilo yezocansi yekhulu elilodwa. Ucwaningo oluqala ngonyaka we-1972 lusathakazelisa kakhulu kuze kube namuhla.
Owesifazane wayeseyizwi elithule ngalelo khulu leminyaka, kepha isibalo sakhe sase siqala ukugqama emazweni amaningana asentshonalanga, iphuzu elithile lesimanjemanje, elikhanyiselwe ukukhanya ngothando olunamandla, laqala ukwamukela wonke umphefumulo owawufuna ukukhumula okuncane emizweni nasekuzweleni okusondele ngokwenyama ngokususa komphefumulo.
Akungabazeki ukuthi yindaba esikisanayo ngesiko elingakhulunywa kangako izazi-mlando nezazi zezenhlalo. Imibhede njengezikhala zeziqephu ezidlula kakhulu zokudlula komlando, lapho kwavunywa khona izimfihlo ezinkulu zombuso, ngokushisa kwesifiso, nalapho inzalo yegazi phakathi kokuluhlaza nokubomvu yakhulelwa khona.
Ukuzama ukuchaza izinkathi zomlando nge-intrahistory kufana nokufaka indlela yewashi yalowo Mlando, lapho kutholakala izingcezu zokugcina, izixhumanisi nezinsimbi ezincanyana, ezingabonakali njengoba zibalulekile. Ukusetshenziswa kothando, ukuthandana kanye nendawo yokugcina, ngesandla, ake sithi indaba engajwayelekile yezici eziningi kangaka, ukuthi kufanelekile ukuzitika ekulandiseni kwalolu hlobo.
Ungathenga incwadi Ukusetshenziswa kokuzijabulisa kweshumi nesishiyagalombili eSpain, indatshana ethokozisayo kaCarmen Martín Gaite, lapha: