Izindaba ezinkulu ezisolisayo noma eziyimfihlakalo ziveza kancane kancane iqiniso elivezwe ekuqaleni njengento ehluke kakhulu kulokho ekugcineni eliyikho. Imayelana nokuklwebha i-tinsel ukufinyelela ezinhlakeni ezintsha lapho kuhlala khona izindlela ezimnyama. UJerónimo Tristante uzinikezela odabeni lokwephucwa abalingiswa nezimo endaweni yezenhlalo eyenziwe umaskandi wansuku zonke. Akuwona wonke umuntu ojabule kakhulu endaweni yama-elitist esinikezwa yona (noma yikuphi ukufana ne-Altorreal, eMurcia kuyenzeka nje), futhi nothando aluyiqiniso njengoba lufuna ukuvela.
Umehluko ocashile (lapha ubuhlobo obuthandekayo be-tangential obuhlukahlukene izindatshana ngokungafani), maka umngcele ophakathi kweqiniso lokugcina neqiniso elidingekayo. Ngamanye amagama, ukuvela njengendlela yokuphila endaweni yezenhlalo lapho ukhona njengoba unakho.
Abalingiswa baphoqelekile ukukhombisa ukubukeka kusuka kokuqukethwe kuya kokujulile ngokomzwelo. Kuphela, sekuvele kwaziwa ukuthi awukwazi ukufihla imfihlo enkulu unomphela, ngendlela efanayo ongeke uyeke ukucabanga ngendlovu ephinki uma ucelwa ukuthi ucabange ngendlovu ebomvana.
Kuthiwani ngoJerónimo Tristante kanye nezindaba ezimayelana nezindawo ezivaliwe sekuvele kuwumkhuba osethwe kwinoveli yakhe yangaphambilini «Ungalokothi wephuze kakhulu«. Futhi ngaphandle kokuthi izilungiselelo zamanoveli womabili zihluke kakhulu njengoba sisuka ePyrenees siye endaweni yokuhlala esezingeni eliphakeme, sithola ukufana okuthile ngokwezinhlamvu ezithile
Iqiniso liyasikhulula, noma ngabe liluhlaza kanjani. Futhi okungenani, ezincwadini, lesi simiso siyagcwaliseka ngoba njengabafundi abazi konke abangasuka kolunye uhlangothi lwesibuko sesiteji baye kolunye, ngesilinganiso esiphakanyiswe umbalisi, yebo.
Ngakho-ke, ukuthola zombili izinhlangothi kusebenza ukulindela le nhlekelele, ukwazi izinhloso zokugcina ezifihliwe eziqhutshwa umona, ukuziqhenya, isifiso esingenamkhawulo. Endaweni ekhethiwe yale ndaba, sithola abangaba izisulu zokukhohliswa kukho konke kusuka ebuhlotsheni bomuntu kuya ekungeneni kwezepolitiki.
UGelen, umakhelwane omusha uyinjini eqala konke. Uzimisele ukwazi ukuwashwa okungcolile kwabantu abaningi base-Altorreal.
Ekugcineni, le ndaba ingena endaweni engaziwa yokusola. Alikho icala likakhonkolo kepha imbangela ejwayelekile yezimfihlo. UGelen ufunda imininingwane eyengeziwe yabalingiswa abathile okuthi, ngenxa yekhono lakhe lokubabeka ezintanjeni, bagcine bevuma kusukela ekuqhubekeni kwabo kanye nenkohlakalo yabo ezinhlanganweni zabo eziyinqaba.
Futhi-ke, sijabulela icebo elithile elisolisayo eligcwele okulindelwe okungajwayelekile kuleli qoqo lobudlelwano obumnyama. Sinovalo ngoGelen futhi sijabulela okutholakele kwakhe okusha ngemodi yokusebenza edidayo.
Ngasikhathi sinye, ukwambulwa kwalelo nani lamanga, amaqiniso ayimfihlo ayisigamu amacala okuziphatha noma obugebengu asimema ukuba sihlolisise izici ezihambisanayo ezingakhulunywa kangako kujabulisi. Ngoba imfihlo ngayinye ifaka ikhefu, ukuklwebheka kulelo thiki ebengilikhombe ekuqaleni ekutholeni umhlaba osikiwe, wendawo lapho izindlu zikhanya khona ngenkathi amakhaya engasekelwa ngokulambisa ezinsikeni zawo ezicwile emhlabeni ogudlukayo.
Manje usungathenga inoveli ethi Secretos, incwadi entsha kaJerónimo Tristante, lapha: