Niadela, nguBeatriz Montañez

U-Beatriz Montañez walinaka lelozwi elingaphakathi kwesinye isikhathi elisuka ekuhlebeleni liye ekumemezeni phakathi komsindo ovela ngaphandle. Futhi qaphela ukuthi lapha umuntu othile unqume ukuthi umethuli we «Ophakathi nendawo»Ngokubheka ukuthi ukubheja kwakhe okusha okusemsebenzini bekungeke kuvele kahle ngesikhathi enyamalala ku-TV.

Kwavela ukuthi konke lokhu kwakudalwe yisinqumo esihluke kakhulu, umqondo phakathi kothando nokomoya okwamenza waba ngumuntu othanda ukuzidela, isizungu sezinsuku zethu. Futhi-ke, lolu daba luba ludala lapho kutholakala ukuthi bekungekhona ukwehlisa noma isinyathelo sesikhashana emuva. Sekuyiminyaka kude nayo yonke into, ngaphandle komlayezo kule ncwadi okuvela kuwo noma yikuphi ukuguqula abantu ngenxa yenkolo noma ngenkolo.

Kwakumayelana nalokhu, ukuhambela kude ukuze sihlangane futhi futhi sibhale ukukulandisa. Asitholanga ifilosofi entsha noma ukujula ukubakhona ekubuyiseleni kukaBatriz ekhaya lakhe elisha elifihlekile. Sithokozela kuphela impilo, okuvelayo, imizwa nemizwelo ehlanganiswe kuleyo mvelo okungabuyeli muntu kuyo, i-sine die ...

Futhi akumayelana nokukholisa noma yimuphi umuntu nganoma iyiphi imibono ngoba isinqumo esithathiwe nesikhathi esichithwe ekuhlehleni sekuvele kukhombisa ukuthi bekungekhona ukuheha ukunakwa. Ubuqotho obuqand 'ikhanda bugeleza buvela kulencwadi futhi "bungokuphathelene" kuphela nokwedlulisa ukuseshwa kwemisindo efana nesilwane esihlangana nemvelo njengesivikelo, kodwa futhi nokuba yingxenye yalokho okuphelele okunemibala efanayo.

Isiqubulo

Ake sithi ubusebenza kuthelevishini iminyaka eminingi, wethula uhlelo 'ngesikhathi sokuqala'. Unakho konke: udumo, imali, ukuqashelwa ngobungcweti, impilo ecebile yomphakathi ... Kepha uzizwa sengathi kukhona 'okuqhekezayo'. Futhi ulahla konke. Kepha uyeka impela. Ngoba uyazi ukuthi uhudula isilonda esijulile futhi esidala kakhulu esidume noma imali noma ukuqashelwa okungakwazanga ukuphola. Futhi sekuyisikhathi sokunakekela lelo nxeba.

Le yindaba kaBeatriz Montañez. Uthathe isinqumo sokuyohlala endlini yamatshe, umjondolo omdala wabalimi, obese ushiywe amashumi eminyaka. Kwakungekho ugesi, kungekho manzi ashisayo, futhi kungekho muntu phakathi kwamamayela ayishumi nanhlanu. Bekuphelele, ngoba bekuyisikhathi sokubheja kanzima, ukubabona bodwa nalowo wesifazane oyize noma ongenalutho. Ukuboshwa ngokweqile? Isilingo? Ukuqhuma? Hhayi kancane. UBeatriz Montañez sekuphele iminyaka engaphezu kwemihlanu ehlala kulesi siphephelo sakhe esisezingeni eliphansi ...

Imane izinikele ekubhaleni. Ekugcineni, indaba asitshela yona ku-'Niadela 'ngeyokuhlutha impahla: ukuzilahla ukuze uthole ukuthi ungubani ngempela. Kepha ungalwenza kanjani lolu hambo olunganyakazi? Njengoba sekwenziwe izinkulungwane zeminyaka: ukumisa ukunyakaza kwakho, ukuzihlukanisa neqembu noma isizwe, ucije amehlo nezindlebe zakho ukuze uqonde ukuthi imvelo ifuna ukukutshela ini. Ngakho-ke, i-'Niadela 'iba isenzo sokunaka esiyingqayizivele, ukubuka, ukulalela; ngamanye amazwi, 'kokubhalwa kwemvelo' okumsulwa, lapho ngokubekezela, ukunemba nangokuphefumula okuyinkondlo okungajwayelekile, umbhali usitshela ngokuziphendukela kwemvelo okungaguquki, njengokwesikhashana njengoba kumangalisa, ngempilo eqala ukumzungeza.

Umbhalo kaBeatriz Montañez ubonakala uqondiswa ilukuluku lakhe lesayensi (lapho umfundi adonsela khona) kanye nomqondo ophakeme, ngokusho ukuthi imvelo yenziwa futhi ingenziwa kanjani phakathi kwamagama, futhi kwesinye isikhathi isilwane sihlangana nemifino, noma umkhathi, noma umxoxi nalokho akubonayo, nangendlela engokwemvelo ngokuxakile umbhalo ukhuluma kanjena kithina, okuvezwa kuphela ulimi olusankondlo, ukuthi ukuzinza kwakhe ekwazini kwethu kuvumela ukwelashwa okuqhubekayo kwamanxeba imemori edonsa.

Ngale ndlela, indaba yobungani bakhe nempungushe ihlangene nenkumbulo kababa, ukungabikho kwakhe, ukufa kwakhe nokuthile okubi kakhulu futhi okubuhlungu kakhulu; Indaba yalolo suku lapho esika umunwe wakhe nge-chainsaw (bese ethatha ucezu oluhlukanisiwe, alugcine bese eshayela amakhilomitha angamashumi amathathu ukuyonamathela emtholampilo wabangalaliswanga) luthokoziswe yinjabulo enkulu yokuqinisekisa ukuthi intandane yengulube yasendle isindile , noma ngokudabuka lapho eqinisekisa ukuhlukaniswa okunengqondo nokuhlukana kokugcina kumlingani wakhe, noma ngokwesaba ukusongelwa umzingeli, noma ukungazethembi kokuzizwa ukhohliwe yibo bonke labo ababeyingxenye yokuphila kwakhe nsuku zonke, noma injabulo yokuzizwa uyingxenye yomndeni omusha wasendle onesabelo sakhe, manje, abelana ngaso.

Ithuba elivelayo lokuphinda lenze kabusha kwethu (okudlula okwedlulele komuntu) okungazelelwe kuthatha ukubaluleka okukhulu kakhulu kunalokho kwalowo owafika ehlaselwa futhi elashwa, ngokunembile, ngokwamukela ukungabaluleki kwakhe kanye nokuthakazelisa ubuhle basendle obuzungezile.

Manje usungathenga incwadi ethi «Niadela», ebhalwe nguBeatriz Montañez, lapha: