Inkwali yasePoland yohlobo olumnyama igxila kuwo wonke amandla ayo ku UZygmunt Miloszewski Ngaphansi kwesaga sikamshushisi uTeodor Szacki washesha wangena ezweni lohlobo olwamamukela ngezandla ezimhlophe. Ukuqala kwe- owake waba yintatheli uZygmunt Kubukeka sengathi bezimholela ekulandiseni okujwayelekile okuyimfihlakalo (ngicabanga ukuthi amanoveli akhe avela kulezi ziqalo angafiki eSpain kuze kube namuhla).
Ngaphandle kokuthi ukubamnyama kwayo ngokushesha kwaholela kwezinye izinselelo ezengeziwe zobugebengu, i-psyche yobugebengu, umphefumulo womuntu kanye nama-labyrinths awo aminyene. Wozani, yini eqamba noma iyiphi into ejabulisayo lapho uphenyo luqhubeka njalo ngentambo.
Isimo sakhe sokukhulelwa kuze kube manje sinjalo umshushisi obhekakade uSzacki, ngezinye izikhathi ukulahleka phakathi kwamakhona asabekayo kakhulu e-Warsaw, lapho inkumbulo iphela kuze kube sekuvukeni okulandelayo nokubuhlungu kakhulu. Impumelelo ekwaneni kwerejista yetimu kanye nokukhethwa kwe-Szacki kubonakala ngokugxumela kwayo emazweni ahlukahlukene emazweni ahlukahlukene.
Futhi njengoba kuhlale kujabulisa ukwazi ukuthi ububi buchazwa kanjani ezimeni ezahlukahlukene, i- IPoland yaseMilzezewski futhi ikakhulukazi i-Warsaw brushstroke enhle kunazo zonke yamathoni amnyama ngumbhali nangomsila wakhe wothando, basebenza kahle ngenxa yendaba ehehayo. wamukelekile ku okwabiwe okusha phakathi kweMiloszewski noSzacki omuhle wakudala. Uzogcina usuthola ukuthi ubuqinisile ngokuphelele lapho usondela kwenye yezincwadi zakhe.
Amanoveli aphezulu amathathu anconyiwe we UZygmunt Miloszewski
Intukuthelo
Ingxenye yesithathu yesaga. Akukho okungcono esingakubamba ekufundweni kwenoveli yobugebengu kunokuzethula kwabanye babaphikisi abaphethe ukwenza okuhle abahamba ngentambo yezimo zabo zomuntu siqu.
Ngoba sonke singakwazi okuningi ngalokho, mayelana nobuthakathaka esibhekana nabo ngezinye izikhathi okubi kunoma yiziphi izethulo zabo ... U-Teodor Szacki akayona i-prototype yomphenyi ohlukunyezwa okwedlule futhi ohamba ngokuyingozi phakathi kohlangothi olunobungane lwe- umhlaba kanye nendlela yakhe eyisisekelo eyinkimbinkimbi, cishe njalo inikezwa izithakazelo ezingcolile.
Ungumshushisi futhi ubelokhu eyisibonelo ekusebenzeni komsebenzi wakhe, kuphela lapho okwamanje kwenzeka le ndaba, uTeodor unqotshwa yilobo buthakathaka. Izinto azihambi kahle kuye futhi kungahle kungabi isikhathi esikahle sokubhekana nesigebengu esinonya.
Udaba lowesifazane ohlushwa ukuhlukunyezwa lukhomba kulowo mqondo ongajwayelekile wenqubo uTeodor azi ngayo ukuthi angaziphatha kanjani ngaphansi kwezindlela ezijwayelekile zokuvikela lowo ongaba yisisulu. Kepha kulokhu kukhona okumphunyukayo, akuyona icala lokuhlukumeza kuphela, futhi ukushiywa kwemininingwane ethile kugcina sekwenzela uchungechunge lwemicimbi emikhulu.
Ukuthi uTeodor uyakwazi ukuxhumanisa yonke into kuzodingeka ukusondela ecaleni kahle. Uchungechunge lwamacala okubulala alandela amaphuzu ngqo engqondweni yobugebengu ngokusemandleni. Futhi uTeodor udinga ukulinganisela icebo lakhe lomuntu siqu kuze kube sezingeni eliphezulu uma engafuni ukugcina ehluleka ngokudabukisayo, ngokufa kwabantu ngaphansi kokwazi ukungasebenzi ...
Icala leTelak
Njengombangela wochungechunge mhlawumbe olungakaze lucatshangwe kanjalo (ukwamukelwa okuhle komsebenzi kungaqinisekisa ukuqhubeka kwawo), sizithola siphambi kwecala elidala, uphenyo lwalo luzungeza abasolwa ababuthene endaweni evaliwe.
Indawo esendaweni yezindela inesibopho sokuhlinzeka ngaleyo mfihlakalo kuzo zonke izakhiwo eziphakathi komlando nezikamoya. Zisuswe lapho, iziguli eziningana zigxila ekwelashweni kwazo okufana kakhulu nehlelo kunokwelashwa okuvamile.
Akumangazi-ke ukuthi ukufa kugcina sekuvela njengengxenye yohlelo olungaphezulu kokusemandleni futhi olusontekile olufihliwe phakathi kwemihlangano nokuvuma izono. Maduze nje sizohlangana ozokuba yisisekelo sayo yonke imisebenzi emnyama yombhali, umshushisi uTeodor Szacki. Futhi kuzoba nguyena ozobe ephenya ngezizathu zokubulawa kwabasolwa abaningi kangaka nje.
Inoveli ehlaba umxhwele nenhle kulokhu kusetshenziswa imfihlakalo yobugebengu edlula kude nesimangalo esilula sokwenza umdlalo wecala lokubulala kanye nokusebenza kwengqondo noma inzondo yesigebengu esisemsebenzini. Indaba emangazayo futhi yakhiwe ngokumangalisayo kusukela ekuqaleni kuze kube sekugcineni.
Ihafu yeqiniso
Ngubani ozovuma konke akwazi ukudlala ngamaqiniso ebumnyameni? Iqiniso elibi kakhulu lingagcina selakhiwe kahle lapho isigebengu esisemsebenzini singaqhamuka singakhubazekile, sixhumanisa okwesikhashana iziphetho ezixegayo, sithethelele noma yisiphi isenzo sokuziphindiselela ngesikhumba senzondo yakudala.
Sihambela idolobhana elincane laseSandomierz, elinye lamatshe ayigugu angcono kakhulu asePoland, eligxile emlandweni futhi lamiswa ngesikhathi ukubonga, ngokumangazayo, ekuziphendukeleni kwalo okulinganiselwe ngokuhamba kwesikhathi. Futhi enye yalezo zilungiselelo ezifanele ukunikeza imfihlakalo nokusikisela kokuncipha komzimba noma kokuwohloka, noma kunjalo ufuna ukukubona. Njengedolobha elincane, uMshushisi uSzacki uzithola emisiwe ngesikhathi sakhe, ehlukanisile futhi ezifunela yena.
Kepha iSandomierz isizophela ukuba yindawo ethulile ongayilindela. Umphakathi wamaJuda wakuleyo ndawo, onenkumbulo embi kaTreblinka, usongelwa ngokuhlaselwa okunodlame ngokweqile, ukuzingela okuphindiselayo okubonakala sengathi kufuna ukukhokha ngohlamvu lwemali olufanayo, okungenani ezingqondweni zalabo abakwazi ukwenza ubugebengu obunjalo .
