Ngomnikazi UWolfram Eilenberger Wakuveza kahle kakhulu engxoxweni lapho ethi kuyingozi ukukholelwa ukuthi ifilosofi iyasiza ekutholeni injabulo. Buza wakithi Nietzsche, ukuthi eduze kakhulu nokufinyelela i-Olympus yokuhlakanipha ukuze uzinikele esihogweni sobuhlanya (ngaphandle uma i-megalomania yakhe yokugcina kwakuwukufinyelela kukaNkulunkulu okungaqondwa kahle okwesibili ngumuntu, engakwazi ukuthola uNkulunkulu futhi emhlabeni ku-eccehomo yesazi).
Kodwa kungaba yini indoda ngaphandle kwefilosofi? Ingqondo nayo idinga ama-orgasm ayo, izigigaba zayo kanye nemikhuba yayo emibi. Angazi ukuthi iyiphi indima ezodlalwa yifilosofi njengamanje ezifundweni zobuntu zezikhungo (kahle, angazi noma sikhona yini isifundo sobuntu kulezi zikhungo).
Into ewukuthi akukho lutho olungcono kunokuhlola ukufinyelela kwefilosofi kubantu abasha ukukhombisa ngokunembile ukuthi, lowo mcabango kanye nezifinyezo zawo kuvusa ukulamba kwezingqondo ezincane kakhulu, ngoba yilokho kanye okuyifilosofi okujabulisa umcabango ngezinga elikhulu kakhulu. kanye nobuhlakani ekulinganiseni okungenakwenzeka kwezifiso zethu, imikhawulo kanye nemizwa engatholakali.
Into ukuthi u-Eilenberger ngaphandle kokuba isazi sefilosofi ungumsabalalisi onjengaye Ubhebhe o I-Nevus. I-trio yababhali abajwayelene kahle ne-psyche neziphethu zayo ukuze bavuse isidingo, ubumnandi noma yonke into engasiholela ekunyakazeni engakaze isolwe. Kulokhu, yonke into ikhomba ukunambitheka kwefilosofi futhi u-Eilenberger uzifihla njengoVirgilio wethu othile ...
Izincwadi eziphezulu ezinconywe nguWolfram Eilenberger
Isikhathi somlingo
Ikhulu lama-XNUMX lalingenye indawo enomusa yefilosofi. Futhi lokho okungekhona ukuthi kwasiza ekunikezeni ukukhanya ezweni elivame ukugubuzelwa izimpi. Kodwa ukuthi okwesibili kungokwemvelo kumuntu ogxile emcabangweni wakhe kanye nokungqubuzana ngokuphikiswa. Ifilosofi kwakungokunye futhi umlingo wakhe kwakuwuhambo lwale ncwadi ...
Singo-1919. Impi isanda kuphela. "UDkt. Benjamin ubalekela uyise, uLieutenant Wesibili Wittgenstein uzibulala ngokomnotho, uMsizi uSolwazi uHeidegger ulahla ukholo, kanti uMonsieur Cassirer usebenza emgwaqeni ukuze athole ugqozi." Kuqala ishumi leminyaka lokusungula okukhethekile okuzoshintsha unomphela inkambo yemibono eYurophu. Iminyaka yamashumi amabili yekhulu lamashumi amabili eJalimane yalolonga ukucabanga kwethu kwanamuhla, futhi ingumsuka wangempela wobudlelwane bethu besimanje nomhlaba. Ukuziqonda kusho, ngandlela thize, ukuqondana.
U-Ludwig Wittgenstein, u-Walter Benjamin, u-Ernst Cassirer kanye no-Martin Heidegger, iziqhwaga ezine zesikhathi sonke, bahola lenguquko futhi baphakamisela isiJalimane olimini lomoya. KwakuseJalimane edabukile phakathi kwentando yokuphila kanye kwalasha wenkinga yezomnotho, phakathi kwenkanuko yobusuku baseBerlin, uzungu lweRiphabhulikhi ye-Weimar kanye nosongo lweNational Socialism, lapho bathola izwi labo nesitayela sabo.
En Isikhathi sama-Wizards, impilo yansuku zonke kanye nezingqinamba ze-metaphysical ziyingxenye yendaba efanayo. Ngesitayela sokulandisa esihle, u-Eilenberger udweba ukuxhumana phakathi kwezindlela zokuphila kanye nemibono yalezi zefilosofi ezine eziyengayo nezihlakaniphile, eqondiswa isidingo sokuphendula imibuzo ebalulekile yomlando womcabango. Izimpendulo zabo ziphinde zikhanyise izikhathi eziyingozi esiphila kuzo namuhla.
Umlilo wenkululeko
Sibhekane nomcabango ngemva kweMpi Enkulu safinyelela enhliziyweni yomcabango ngeMpi Yezwe II (Akekho owayengasola emuva ngo-1918 ukuthi owesifazane okhuluphele wayezofika ngemva nje kwalokho). Futhi indaba inikeza ukudlala okwengeziwe. Mhlawumbe hhayi ngobuhlakani obufanayo nabasencwadini yakhe yokuqala yalolu hlobo, kodwa futhi ehlolisisa ingqikithi ecebisa umbono wethu ngekhulunyaka lamashumi amabili elaliyizolo.
Iminyaka eyishumi kusukela ngo-1933 kuya ku-1943 yayiyisahluko esidabukisa kakhulu eYurophu yanamuhla. Phakathi nokwethuka, u-Simone de Beauvoir, u-Simone Weil, u-Ayn Rand kanye no-Hannah Arendt, abane babalingiswa abanethonya elikhulu ekhulwini lama-XNUMX, babonise ukuthi kusho ukuthini ukuphila impilo ekhululwe ngempela kuyilapho bethuthukisa imibono yabo yemibono mayelana nobuhlobo. umphakathi, owesilisa nowesifazane, ubulili nobulili, inkululeko nobushiqela, noNkulunkulu nobuntu.
Ngekhono elikhulu lokulandisa kanye nokulinganisela okuhle phakathi kwe-akhawunti ye-biographical kanye nokuhlaziywa kwemibono, u-Eilenberger usinikeza indaba yezimpilo ezine ezidumile, phakathi kwezinxushunxushu, njengababaleki nabalwi, abaxoshwa futhi bakhanyiselwa, bashintsha indlela yethu yokuqonda emhlabeni futhi wabeka izisekelo zomphakathi okhululeke ngempela.
Izigigaba zabo zabasusa eLeningrad kaStalin baya eHollywood, besuka eBerlin kaHitler bathatha iParis baya eNew York; kodwa, ngaphezu kwakho konke, zabangela imibono yakhe yokuguquguquka, ngaphandle kwalokho, okwamanje, nekusasa lethu, bekungeke kufane. Imikhondo yabo ikhombisa ukuthi ifilosofi ingaphilwa kanjani futhi iwubufakazi obumangalisayo bamandla okucabanga akhululayo.
