Ubuhlakani bokudala buboniswa ngokwezinga elikhulu ekuhlanganisweni, ekhonweni lokuncibilikisa icebo ku-crucible ngobuningi bezinsiza ukuya enanini elikhulu kakhulu lemizwa. futhi kulokho UJuan Pablo Villalobos kuhola abanye ababalisi bezikhathi eziningi.
Ngoba lo mbhali waseMexico udonsa amathuluzi ahlukene ngaso sonke isikhathi ngaphandle kokunganaki lutho, kusuka ku- Amahlaya ekucindezelekeni kokungabaza, ngomthwalo othe xaxa wengqondo wabalingiswa bayo kanye nesenzo esiba yisimanga esivela kokungajwayelekile. Konke lokhu ngegiya elifanele lokuhlala kubeka umfundi esivunguvungwini semibono nezinhloso zakhe ezigijima phezu kokwazi kwethu.
Yebo, kwesinye isikhathi ukubhala amanoveli kungenye into. Ngoba uma izakhiwo ezijwayelekile sezaziwa namathuba ahlolwe ngomusa walowo mqondo ongenakuphikwa, izindlela ezintsha zihlala zivulekile lapho abafundi bekwazi ukuhamba bebabazekayo yizindlela ezintsha ...
Amanoveli aphezulu amathathu anconyiwe nguJuan Pablo Villalobos
indawo yokugunda izinwele nokubhala izincwadi
Izindaba ezimnandi zidelela amahlaya. Asikho isikhala sokuhleka kusenzo sokungafi seqhawe. Okufanayo kuvame ukwenzeka kwezothando noma kunoma yiluphi olunye uhlobo. Siyabonga uNkulunkulu, ngesinye isikhathi okungenangqondo kwanakekela ukuthulula lowo moya ongenakunyakaziswa wamaqhawe noma abathandi ukuze basinikeze abanye abathenjwa ukuthi bahambe zungeza indlu. Ngoba manje sonke siyazi ukuthi iqhawe yilowo owenza okusemandleni akhe, ngisho nangokwengeziwe emkhankasweni we-titanic wokuphishekela injabulo.
Lokhu kungaba inoveli ye-picaresque, nakuba, ngokusho kwabemukeli emtholampilo we-gastroenterology lapho i-protagonist yenza i-colonoscopy, ingaba inoveli yobugebengu, enezimfihlakalo eziyinkimbinkimbi, izingozi ze-macabre, ubufakazi obufaka amacala kanye nabasolwa ababili abangajwayelekile: iBreton. umcwali wezinwele onesikhathi esimnyama kanye nomlindi wesuphamakethe umatasa ngokubhala ubufakazi bezinto ahlangabezane nazo ekuphileni. Okubi kakhulu ukuthi i-protagonist ayicabangi ngisho nokucabanga, ngoba ukhathazeke kakhulu ngemiphumela yenjabulo, leyo torpor edakayo imnandi kangangokuthi imenza esabe ukuthi uwele ogibeni lwe-gentrification.
Kuvame ukuphindwa ukuthi azikho izincwadi ngemva kwesiphetho esijabulisayo, ukuthi "izincwadi ezinhle" akuyona incwadi ejabulisayo. Injabulo iwukuvinjelwa, ukha phezulu, iwubala, ngaphandle kokungqubuzana. Futhi ngaphandle kokungqubuzana, kuthiwa, azikho izincwadi. Ingabe akunakwenzeka ngempela ukubhala inoveli ejabulisayo mayelana nenjabulo? Inoveli ejulile futhi ngesikhathi esifanayo engenangqondo, eyedlulele futhi ephikisayo, indaba ejabulisayo engekona ukubalekela ubugovu okumsulwa? Umlingisi oyinhloko wale ndaba akaqiniseki futhi uzama ukuthola ngosizo lomndeni wakhe; Mayelana nombhali wala makhasi, sisola ukuthi kumele akholwe.
Iphathi EBurrow
Umbhali wesibeletho naye onentando nokuzifunela ugcina ngokuzala inoveli enhle okokuqala, abantu bendawo abamangazayo nabantu abangabazi, egcina lokho kumamatheka okugubuzelwe kokuzanelisa ekukhanyeni. Ukumamatheka kusekelwa yisiqinisekiso sokuthi angaphinde akwenze, kwazise usevele ungusokhemisi onendlela ecacile yezinhlamvu.
UTochtli uthanda izigqoko, izichazamazwi, ama-samurai, ama-guillotines, kanye neFrance. Kepha uTochtli ungumfana futhi manje akufunayo yisilwane esisha se-zoo yakhe yangasese: imvubu ye-pygmy evela eLiberia. Uyise, uYolcaut, oshushumbisa izidakamizwa esezingeni eliphakeme lamandla, ukulungele ukufeza konke akufunayo. Akukhathalekile ukuthi yisilwane esingajwayelekile esisengozini yokuqothulwa. Ngoba i-Yolcaut ingahlala njalo.
UTochtli uhlala esigodlweni. Umhume ombozwe ngegolide lapho ahlala khona nabantu abayishumi nantathu noma mhlawumbe abalishumi nane: izigebengu, izifebe, abathengisi, izisebenzi nosopolitiki okhohlakele. Futhi-ke kukhona uMazatzin, uthisha wakhe wangasese, okuye umhlaba uyindawo egcwele ukungabi nabulungisa lapho ama-imperialists kufanele asolwe ngakho konke.
Iphathi eBurrow ingumlando wohambo olujabulisayo lokufeza ukuthanda. Amakhanda anqunyiwe, imifula yegazi, izinsalela zabantu, izintaba zezidumbu. Umgodi useMexico futhi usuyaziwa vele: I-Mexico kwesinye isikhathi izwe elihle kakhulu futhi kwesinye isikhathi kuba yizwe eliyinhlekelele. Izinto zinjena. Impilo, phela, ngumdlalo nephathi.
Angizukucela noma ngubani ukuthi angikholwe
Ekupheleni kwesipiliyoni esingenangqondo ungabheka leyo ncazelo ukuze ungaceli noma ngubani ukuthi akukholwe ngemuva kwesidingo esibalulekile sokuyitshela. Kepha ngukuthi abalingiswa abaphambili beVillalobos bahlala bedinga izincazelo ezifanele ezinikeza indlela yokuqonda impikiswano yokugcina yempilo ...
Konke kuqala ngomzala owathi, esemncane, waveza izindlela zokuba yindoda eyisidina, futhi manje othola umlingiswa omkhulu waseMexico ohambela eBarcelona ephelezelwa yintombi yakhe eyofunda izincwadi, futhi naye ozibiza ngomlobi inoveli kumdaka omkhulu: "ibhizinisi elisezingeni eliphakeme" eliguqula ukuhlala kwakhe edolobheni kube uhlobo lwenoveli emnyama enamahlaya amnyama, enye yalezo angathanda ukuzibhala.
Ngalawa makhasi kubukiswa ngezilwane ezahlukahlukene zezinhlamvu ezingabizi kakhulu: izigelekeqe eziyingozi kakhulu ummeli, uChucky, waseChina; intombi egama linguValentina efunda abaseshi baseWild futhi isezingeni lokuhlupheka futhi ingazi lutho ngakho; intombazane egama linguLaia ubaba wayo ngusopolitiki okhohlakele ovela eqenjini lobuzwe elisesandleni sokudla; umhlwenga wase-Italy olahlekelwe yinja yakhe; umPakistan ozenza ngathi uthengisa ubhiya ukuze angakhulumi izinsolo ... Futhi ukwenza yonke into ibe nzima ngokwengeziwe, kuvela uLaia wesibili, ononya futhi ubomvu; inja egama linguViridiana; intombazane efunda amavesi ka-Alejandra Pizarnik ngisho nomama we-protagonist uqobo, melodramatic, oziqhenyayo futhi ophatha kabi njenge-opera enhle yaseMexico.
Amanye amanoveli anconyiwe nguJuan Pablo Villalobos
Ngikuthengisela inja
Ebhilidini elidilikileyo eMexico City, iqembu labantu asebekhulile lichitha izinsuku zalo phakathi kokuhilizisana komakhelwane nemibuthano yezincwadi. UTeo, umbalisi nomlandeli omkhulu wale ndaba, uneminyaka engamashumi ayisikhombisa nesishiyagalombili ubudala futhi unemibono egulayo emfundisweni ka-Adorno yobuhle, axazulula ngayo zonke izinhlobo zezinkinga zasekhaya.
U-taquero osethathe umhlalaphansi, umdwebi okhungathekile ngozalo, ukukhathazeka kwakhe okuyinhloko ukugcina ithrekhi yeziphuzo aziphuzayo ngosuku ukukhulisa ukonga kwakhe okunciphayo, ukubhala okuthile okungeyona inoveli encwadini yokubhalela, nokubala amathuba anawo okuya ekhaya. UFrancesca - umongameli womhlangano womakhelwane - noma kuJuliette - umgqugquzeli wamavukelambuso - owakha unxantathu wezocansi wonyaka wesithathu "obezokhulisa intshebe kaFreud uqobo."
Impilo ejwayelekile yesakhiwo iphukile ngenqubekela phambili yentsha, ehlanganiswe eWillem - iMormon yase-Utah -, Mao - iMaoist eyimfihlo - kanye neDorotea - iqhawekazi elimnandi laseCervantine, umzukulu kaJuliette -, esimweni sobuphukuphuku esifinyelela ku umvuthwandaba kumabhulukwe amanzi. Njengoba ikhulelwe ngaphansi kokuyalelwa ngu-Adorno, oqinisekisa ukuthi "ubuciko obuthuthukisiwe ubhala umdlalo wamahlaya", ehlanganisa izingcezu zesikhathi esedlule nezamanje, le noveli ihlanganisa ubuciko nezombusazwe zaseMexico eminyakeni engamashumi ayisishiyagalombili edlule, emakwe emlandweni owaziwa ngu ukulandelana kwezinja kukanina we-protagonist, emzameni wokuqinisekisa labo abakhohliwe, abaqalekisiwe, abakhishwa inyumbazane, abanyamalalayo nezinja eziphambukayo.
