Ukube bekufanele ubheje kumlobi osemncane, ngaphezu kwabathengisi abade noma amabhodlela ezembatho kunabathengisi bohlobo oluchumayo lwaleso sikhathi (akukho okuzophazamisa kulawa macala ngaphandle kwethuba), amafayela wami wonke aye ekhabetheni UJuan Gómez Bárcena.
Ngoba ohlwini lwezincwadi olubhalwe phansi olubhalwe phansi lwalomuntu oneminyaka engamashumi amathathu sithola lawo maparele abhaliwe etshalwe ngezinqubo ezijwayelekile zabalindi, ababhali abahlanganisiwe, abangabhala, uma bethanda, ngejubane abalifunayo nangalokho abakuthandayo. Ngakho-ke kugqamisa leyo mfanelo njengokuzibophezela okukhethekile kokwenziwayo ngaphandle kwezinsuku zokugcina noma izimfuno zokuhlela.
Udlala ngokumelene nokuqondana nomunye UJuan Gomez, isibongo isibongo Jurado. Kepha ikhwalithi yakho kokubili eceleni, ngayinye iya ngendlela yayo, ikhombe izethameli zokufunda ezihluke kakhulu. Yize sekuvele kwaziwa ukuthi ezincwadini yonke into ingahlangana ngaphandle kokuxhaswa okukhulu kunokunambitheka komfundi.
Uma ufuna ukuhlangana nomunye walabo babhali abasha abahlukene ophethe izindaba eziphikisana nesikhathi sezentengiselwano, yize uzibuthe omkhulu ususebenza, ungangabazi… Juan Gómez Bárcena.
Amanoveli aphezulu amathathu anconyiwe nguJuan Gómez Bárcena
Labo abalele
Impela kunokuthile kwenqubo yemilingo kuwo wonke umbhali wamanoveli oqala ngokuxoxa izindaba ezimfishane, izindaba, izinganekwane. Ngoba ekujuleni kwenhliziyo wonke umlandi uqina kusukela ekwakhekeni okufushane kwephupho; ukungena kudayari; isibani esimhlophe esimnyama sesifiso.
Ukuchichima ngobufushane lapho umuntu eqhubeka nokubhala kuyingxenye yokuzibophezela okuqotho ezincwadini njengemoto, njengebhande lokudlulisela imizwa, imizwa, imibono, ukuqagela okumangalisayo, izimpikiswano eziqhaqhazelayo zombhali osafufusa noma zomphefumulo ofuna isinxephezelo sangaphambi kwesikhathi esikhathini esizayo. Ukungafi okuyinqaba kwalokho okulotshiweyo. I-Labo Who Sleep, incwadi eyisisekelo manje esesilulama ngayo emsebenzini osuvele ubalulekile ka-Gómez Bárcena, imveza njengombhali wengcweti elandisayo enembayo nemangalisayo.
Ixhaphozi elifihlekile laseGermania, lapho izidumbu zamakhulu eziboshwa zanikelwa khona konkulunkulu eminyakeni engamakhulu eminyaka eyalandela, kwaletha imfihlakalo yokuba khona kwazo kuze kube manje. Ikamu lokuhlushwa elihlekisayo elakhiwa nguHitler ukunqanda ukuhlolwa yi-International Red Cross. Umphakathi wamarobhothi olahliwe osalangazelela ukubuya kwabadali bawo.
Izindaba eziyishumi nanhlanu ezakha umlaza omangalisayo, osebeni lwesikhathi: iziphrofetho neziphetho ezonakele, izinganekwane eziqanjiwe kangangokuthi zilingana nenani leqiniso, izindida zomlando. Iqoqo lezindaba elingajwayelekile elisithuthela kumhlaba oqondile nsekude futhi nokho oxhuma omunye nomunye, uhlukanisa phakathi kwamanje, okwedlule nesikhathi esizayo.
Ngisho nabafileyo
Ezweni eliguqukayo, noma kunalokho ezweni elisha elivezwe emehlweni alabo abalitholayo kodwa bacwile ezinzulwini ezingabonakali, izimpilo zingatholakala zikwazi ukuguqula labo abafike ngenkohliso yomnqobi.
Umphefumulo uyindawo ethandekayo yokunqotshwa ngezindlela ezintsha zokuqonda umhlaba owawubonakala ukhathele, ungonakele. Futhi ukusuka lapho incwadi yefa igcina ilandele izindlela ezingenakubhekwa ekuqaleni kwanoma yiluphi uhambo.Kunqotshiwe ukunqotshwa kweMexico, futhi uJuan de Toñanes ungomunye wamasosha amaningi angenanhlonipho azulazula njengabaceli ezweni abanikele kulona.
Lapho ethola umsebenzi wokugcina, wokuzingela iNdiya eliyimbuka eliteketiswa ngokuthi uBaba futhi elishumayela inkolo eyingozi, uyaqonda ukuthi kungase kube yithuba lakhe lokugcina lokuqopha ikusasa ayehlale eliphupha. Kodwa lapho engena emazweni angahloliwe asenyakatho, elandela umkhondo kaBaba, uyothola imikhondo yomuntu ongabonakali nje umuntu, kodwa engumprofethi omiselwe ukuguqula isikhathi sakhe ngisho nezikhathi ezizayo. Le noveli ikhuluma ngabalisa ababili abangenamakhaya, abaqhubekela phambili ngoba bengasakwazi ukuphindela emuva, futhi ifuna ubulungiswa kwabahlulwa uMlando.
Canada
Umuntu uyakhula ebunzimeni. Okungenani osinde kunoma iyiphi inhlekelele. Inkinga iza ngemuva kwanoma iyiphi inhlekelele, evame ukubangelwa umuntu uqobo.
Ngoba ngesenzo esigcwele awucabangi, wenza. Ubuze bufika kamuva. Futhi emehlweni iningi labasindile, hhayi nje lawo amasosha, ungabona lokho kubukeka okudumile kwamagceke ayinkulungwane. Ukubuka okukuhlabayo, ngoba noma yini egxilisa amehlo ethu ekujuleni, angeke kodwa ibonise ubumnyama bakwalasha owaziwayo. I-Canada iqala lapho amanoveli amaningi eMpi Yezwe II ephela khona: ngokuphela kodweshu. Ngoba ngo-1945 ukubulawa kwabantu kwanqamuka, kodwa kwaqala enye inhlekelele: ukubuyiselwa okungenakwenzeka kwezigidi zabasindile.
I-protagonist yeKhanada ilahlekelwe yikho konke. Unendawo yakhe yokuhlala endala kuphela, isiphephelo sesikhashana lapho azogcina ezivalele khona ukuze azivikele engcupheni engapheli. Ezungezwe omakhelwane ababonakala beshesha njengabasindisi bakhe njengabagcini bakhe basejele, uzothatha uhambo oluya maphakathi noluzomyisa kude, ezweni elimnyama laseKhanada lapho athi uvela khona. Yini okufanele siyenze lapho izimo zisicindezela ukuba senze izinto esingakaze sicabange ukuthi singakwazi ukuzenza? Ungabuyisa kanjani ubunikazi bethu lapho konke sekuthathiwe kithi?
