Izincwadi ezi-3 ezihamba phambili zika-Víctor del Arbol omangalisayo

Uma kukhona umbhali osengene esigcawini sakamuva kakhulu semibhalo saseSpain, lokho UVictor weSihlahla. Ikhwalithi yayo yokubhala ihlanganisa yonke into, kusuka kuziza ezithakazelisa ngokuphelele, kuya kwisichazamazwi esinothile kakhulu esilawula futhi esakheke ukunikeza ukunotha ngezincazelo (ezifanele), kanye nabalingiswa. Umbhali onikela ngokungachazeki ibhalansi ephelele phakathi kokujula kwengqondo nokukhanya okusebenzayo.

Indlela engibhekise ngayo kulo mbhali kwaba ngesincomo. Incwadi yokuqala engiyifunde ngaye yayithi Isikhathi sangaphambi kwakho konke, esanda kuphuma ngalezo zinsuku. Kimi, umfundi oqinile we Stephen KingUkuthola ukufana okuthile phakathi kwezimpawu zabalingiswa kwaba ukutholakala kwangempela. Izindikimba zingahluka ngendlela edume kakhulu, kepha lokho kudweba kwezinhlamvu ongathola ukushaya ngaphansi kwazo isikhumba esihle salaba babhali ababili, nabanye abambalwa ...

Kulokhu, ukwethula izincwadi zami ezi-3 ezijwayelekile ezihamba phambili, ngiqala ngenzuzo ethile. Ukuzalwa kwe- UVictor del Arbol umbhali Akuzange kwenzeke kudala lokho, ngakho-ke umsebenzi wakhe owawukade ulangazelela awugcwele izincwadi okwamanje.

Amanoveli aphezulu amathathu anconyiwe nguVictor del Arbol

Isikhathi sangaphambi kwakho konke

Njengoba sengivele ngiyifundile futhi ngayibuyekeza le ncwadi ngaleso sikhathi, angingabazi ukuthi ngizoyisho yini kulolu hlu. Kepha bekungeke kuhambisane uma bengingakubekanga esicongweni salokhu umbhali akubhalile kuze kube manje. Ngibuyisa lapha ingxenye yokubuyekeza engikwenze ngaleso sikhathi kule ndawo efanayo:

Kusukela ekufuneni ukulungisa ezinye izisulu zobushiqela base-Argentina, kuze kube ukuphindisela okungenakwenzeka kwe- omama abashonelwa yizingane zabo, sihamba ngezindaba ze izingane ziphoqelelwe ukuphuma ebuntwaneni ngesihluku nange imiphefumulo ebucayi ukuthi bebengazi, futhi abazi, futhi abakwazi ukuthola indawo yabo emhlabeni.

Akungabazeki ukuthi indawo ebucayi yobuntu obukhanya ebumnyameni obukhulu, ngomthombo osetshenziswayo manje wokubhala we-flashbacks oguqula indaba ibe yindida, konke kususwe kancane (njenge-cocktail enhle) ngenxa yesici sokuphenya kwamaphoyisa esithathwa yi-good de Ibarra ukunakekelwa kokwenza samuntu njengomucu ojwayelekile kuma-veather amaningi kakhulu futhi amaningi kakhulu cishe konke.

Ekugcineni kuphela, iphuzu lethemba elingenakuphikwa libonakala lidlulisa ukuzola kwabanye babasindile uqobo. Labo, ngemuva kokuphula ngokuphelele umphefumulo wabo emadwaleni, bangahlela uhambo olusha.

Labo abangasekho nalabo abathi, yize benakho konke, baqhubeke nokubambelela kokwedlule babonakala behlala njengoba sabathola, bacwile kulowo mngqungqo ongakaze umemezele iholide.

Ukudabuka kwama-Samurai

Kunezihloko ezivusa inkanuko ongazi ngempela ukuthi kungani. Lesi ngesinye salezi zimo. Amaqembu anomqondo wokudabuka okungajwayelekile, okude ... angazi, into enjalo. Kepha iqiniso ukuthi kuyasebenza, kugcina kudonsa ukunaka kwakho.

Ummeli uMaría Bengoechea uza phambili ngokubeka u-Inspector César Alcalá esitokisini, ecaleni eladuma kakhulu eBarcelona ngawo-XNUMX.

Isigcwagcwa sibuye sivele cishe eminyakeni eyishumi kamuva lapho uMaría ethola ukuthi abanye bayabandakanyeka: usopolitiki onenkathi edlule yobumnyama, indoda enobudlova nesidlamlilo.

UMaría uzokhulula i-skein yegazi nokuthula aze afinyelele emzamweni wokubulawa kukaFalangist Guillermo Mola ngo-1941, owawuhlelwe ngumkakhe u-Isabel, ozovala ukuxhumana okuyinqaba phakathi kwalaba besifazane ababili abanesibindi.

Ukudabuka kwama-Samurai kuba, ngasikhathi sinye, inoveli yabaseshi egcwele ukuguquka nokujika okungalindelekile kanye nomlando wokuqonda okwenzeka manje, ngobuciko bukaDel Arbol ukuchaza zombili izigcawu ezinesihluku kakhulu nezisondelene kakhulu.

Ngenhla kwemvula

Kungabonakala ngathi lencwadi imele ikhefu nakho konke okwabhalwa yilo mbhali, futhi maqondana nodaba lwendaba kuyilokho impela, osekuvele kuyinto efanelekile yokudala yomuntu ongafuni i-pigeonhole elula nenethezekile.

Noma kunjalo, akukho ukuphumula okungako kokubalulekile. Sihlangana nemiphefumulo ehluphekayo nothando, enezivunguvungu zangaphakathi, izibazi kanye nokushiyeka kwabo. Futhi bekukhona okuningi kwalokho osekuvele kwezinye izincwadi zangaphambilini zalo mbhali okuqhubeka nokukhula futhi, uma kunikezwa okubonwe, ukuzivuselela kabusha.

UMiguel no-Helena bangamadoda amadala amabili asengcupheni yokwesula. Kodwa-ke, uma behlangana lapho kuhlala khona, baba isisindo somunye nomunye. Futhi phakathi kwezimpi zabo ezilahlekile nokwesaba kwabo bathola isibindi sokwenza uhambo olusha ndawonye.

Ekuphakameni kwamaphoyisa angenakwenzeka esivame ukunqotshwa kuwo, sithola futhi kule ndaba yemilingo u-Yasmina, owokufika ofuna ubuwena bakhe phakathi kwezithiyo eziqhubekayo neziqinile zezihlobo zakhe eziseduze kakhulu.

Abalingiswa abathathu, bobabili bakude ngokomzimba futhi basondelene ngokomzwelo nangokomzwelo, bazosethula ngezici ezahlukahlukene zamandla lapho izimo zempilo kufanele zithintwe ngazo. Intando, uthando nethemba njenganoma iyiphi injini ozoyithatha.

Ezinye izincwadi ezinconyiwe ngu-Víctor del Árbol

akekho kulomhlaba

Isitembu se-Víctor del Árbol sithatha esaso ibhizinisi ngenxa yokulandisa okweqa uhlobo lwe-noir ukuze kuzuzwe ukuhlobana okukhulu maqondana nokweqisa okungalindelekile. Ngoba imiphefumulo ehlukunyezwayo ehlala emaqenjini alo mbhali isisondeza ezenzakalweni zempilo sengathi zicekelwe phansi yizimo.

Izinhlamvu okufanele zihambe indlela yesiphetho esiyinkimbinkimbi kakhulu, nengxenye yokucabangela isiphetho sabo phakathi kokuzisola nokuziphindiselela okuncane, ikakhulukazi kuye. Abaningi babalingiswa bencwadi yezincwadi ezenziwe ku-Víctor del Árbol banothando olukhethekile lwalolu hlobo lomhlaba ongaphansi, lapho kwenzeka khona konke okubi, okuhlala kubabeka ekugwemeni kwalasha lapho bengaweli ngokuphelele kuwo.

Kumayelana nokungabaza okukhulu okungenzeka, i Thriller mayelana nophenyo lwamaphoyisa emsebenzini. Ngoba ithunzi liheha izithunzi njengomgodi omkhulu omnyama, ekugcineni owenziwe i-foci okungekho muntu kulo mhlaba, ngokunembile, ongafuna ukusondela kuwo.

U-Julián Leal ungumhloli wamaphoyisa e-Barcelona ongadluli ngesikhathi sakhe esihle kakhulu. Udokotela uthole umdlavuza futhi akamniki isikhathi esiningi sokuphila, usanda kuthweswa icala lokushaya umsolwa ohlukumeza ingane.

Ngemva kokuvakashela edolobheni lakubo eGalicia, ezinye izidumbu ziqala ukuvela okungenzeka zihlobene naye futhi umphathi wakhe ufuna ukumsola ngokuthi aziphindiselele ngamagqubu adlule. Yena nomlingani wakhe uVirginia bazodonswa ophenyweni olujule kakhulu futhi oluyinkimbinkimbi kakhulu kunalokho abebekucabanga futhi okungase kulahlekisele bona kanye nawo wonke umuntu abamthandayo izimpilo zabo. U-Julián ngeke kudingeke axazulule ama-akhawunti okwamanje, kodwa nangesikhathi sakhe esidlule.

kuyilapho umhlaba uthi cha

Ukuthi u-Víctor del Arbol abenaye angazi ukuthi yiziphi izingoma endaweni yakhe, akungabazeki. Phakathi kwezindlela ezijule kakhulu phakathi kwe-noir kanye ne-existentialism, izigcawu ezikumanoveli akhe zihlala zishintshashintsha futhi zilima. Abalingiswa bakhe badlulisa usizi lwezwe, benza okungokomzwelo ngisho nangokomoya, icebo libe nesiqiniseko. Lena yindlela owuqonda ngayo kangcono umthambo wenkondlo othi, kulokhu, usishiye sinkemile.

U-Víctor del Arbol ubelokhu ezilolonga ngokubhala izinkondlo, ngaphandle kokuyisakaza, njengomzwelo wangasese, futhi ngenxa yalokhu, incwadi yakhe yokuqala yezinkondlo, sithola igama elicacile neliqondile lokubhekana nezindikimba ezincane nezinkulu zokuphila (uthando). , ubuntwana, ukulahlekelwa...), imizwa nemizwelo yawo wonke amazinga, okwenzeka phakathi neminyaka, ngokuzwela nokujula okusibekela inselele futhi kusiveze. Ukutholwa kwenkondlo yeqiniso.