Ukuzama ukubhala inoveli eyiqiniso eyiqiniso kufaka inkinga enkulu, mhlawumbe ngaphezu kwanoma yiluphi olunye uhlobo lohlobo lapho isakhiwo sisebenza ukusekela nokugcwalisa yonke indaba. Iqiniso liyincwadi enqunu futhi Stendhal (isibizo segama UMarie henri beyle lokho ekugcineni kudle umbhali) bekungu iphayona lamanje elithembele kumlingo wabalingiswa.
Umlingo ohlanganisayo ezingxoxweni zabo, ezincazelweni nasemicabangweni yabo ukuqamba izindaba ezikwazi ukumangala zisuka kubulula bokuvumelana kwazo ngokomzwelo. Ukuzwela okukhulu kwabalingiswa okuvezwe nokuchazwe ngaphakathi nangaphandle, ngale kwendaba engakhulunywa kuphenduke indawo elula, izaba zesisindo esincane kunendaba yokuphila, imicabango nemizwa yomunye nomunye wabalingisi abaphambili.
Kepha okuhle kakhulu, uma ubhala okuhle inoveli yamaqiniso Isitayela sikaStendhal ukuqhubekela phambili kokulandisa kuhamba ngejubane elihamba phambili, okuqoshwe ukuvela komlingiswa ebusweni bezimo zakhe nendlela yakhe yokwenza iqiniso lisebenze.
Ngemva kukaStendhal, umqondo wobuqiniso bomlingo wawuzoqanjwa njengenguqulo lapho okungavamile, okucatshangelwayo kwahlanganiswa khona, lapho ngisho nokungajwayelekile komcabango womuntu nokuziphatha kwahlanganiswa. Kodwa nokho, lokho kuxaka okufanayo, lokho kungqubuzana, yonke imibono eqondile nayo yonke inkohliso yayihlale ifakwe kulokho uStendhal akubhala.
Ekugcineni, kungashiwo ukuthi ukufunda iStendhal ezinsukwini zethu kuthola usizo olukhulu lokutshala ukucabanga okujulile, ukujabulela iqiniso lokucabanga ngawe, esikhundleni sokucatshangelwa. Uma, ngokungeziwe, isizinda setulo sithathwa lapho kugxekwa khona umphakathi kanye nendaba yobudala obuhlukanisa njengokubuyiselwa kweFrance, akungabazeki ukuthi ukufunda kuba yilokho kuzilibazisa okunethezeka okungaba yizincwadi.
Izincwadi Ezinconyiwe ezi-3 eziphezulu zikaStendhal
Okubomvu nokumnyama
Amasiko asungula amasiko, kepha abantu bahlala behamba phakathi kwala masiko benesifiso sokuwaphula ngokwengxenye, ukuziphoqa kokujwayelekile, ikakhulukazi esimweni sanoma isiphi isigaba esasincishwe amathuba phambilini.
Umlingiswa ophambili wale noveli nguJulián Sorel, ongomunye wabalingisi abahle kakhulu bezincwadi zomhlaba, umuntu ovamile othanda ukufunda lapho ekwazi futhi ofisa ukufeza umphakathi onobulungisa, okwamanje lapho Ukubuyiselwa kushaya noma iyiphi enye indlela yokucabanga.
Ithuba lokuqala ukuhlela indlela yakhe, kude nomuzwa ocindezelayo wokulahlwa awuvusa kwezinye izigaba zomphakathi, lifika lapho u-Monsieur de Rènal ethola izimfanelo zakhe zobuntu futhi emnikeza ukusebenza ekhaya, nezingane.
Ekusebenzeni kwakhe, uJulián Sorel wenza ukuxhumana nabantu abahluke kakhulu kunkambiso yakhe yokuqala yezenhlalo, futhi uyaqiniseka ukuthi angachuma, futhi ajabulele izikhathi ezikhanyayo zobusha ezimholela othandweni, empilweni enethezekile ... kodwa konke kumnyama kusuka ngokuzumayo, ukufa okunodlame kungene ngokoqobo lwakho ukuze kwephule amaphupho akho.
Icala langempela elisezandleni zikaStendhal lisebenza ukuthuthukisa ukwahlulela okufanayo ezimweni, kumlingiswa othola ngokungazelelwe indima engalindelekile.
ICharterhouse yeParma
UFabricio del Dongo, umlingiswa ophambili wale noveli, uphokophela impilo yakhe ekusaseni elihloniphekile. Konke okwenzekayo ekugcineni kudlula kumdlalo waseshashalazini wempilo enikezwa ngezikhathi ezithile kube yinhlekelele noma amahlaya.
Akungabazeki ukuthi inoveli kaStendhal ehluke kakhulu. Kwesinye isikhathi kubukeka sengathi sifunda inoveli eyiqiniso ngenhloso yomlando, kepha ngokuzumayo siphendukela kwezothando, umlando kanye nokugxekwa kwezenhlalo kanye nokuzijabulisa okubalulekile uFabricio okumele akwenze ukwenza impilo, ekugcineni, ebonakala imakwe yishwa. .
Umbono wothando oludluliswa nguFabricio asidlulisela lona, ​​kepha nathi siyabazisa kubalingiswa abanjengoGina noma uCleni Conti, ugcina ngokuhambisa inoveli ezindleleni ezithokozisayo ezikhuluma ngemibono yothando olungakafiki, uthando olungenakwenzeka, ukudabuka kwenhliziyo, naphezu kwalokho okushukumisayo umphefumulo womuntu owake wanikelwa othandweni noma enzondweni.
IziKronike zase-Italy
UStendhal ubabaze leyo ndlela yokuphila enomsindo e-Italy ethandwa kakhulu, ngenxa yokuphithizela nokushisekela, imidlalo yaseshashalazini nethoni yabantu abazinikele empilweni njengomkhosi waphakade waseVenice. Le mibhalo yase-Italy ikhombisa ukuthakazelwa nentshisekelo kukho konke i-Italian.
Emibhalweni yakudala eyayisebenza njengesisekelo sale ncwadi, uStendhal wasebenzisa kakhulu ubuntu obabushubile balezo zindaba kusukela ngekhulu le-XNUMX nele-XNUMX, phakathi neNkathi Yokuzalwa kabusha.
Uthando nokukhaphela okugcina kukhokhelwe ngegazi, udumo njengento enhle engacelwa ngokushesha esikhundleni, ngokuphila noma ukufa.
Amazwana ama-5 kokuthi "Izincwadi ezi-3 ezihamba phambili zika-Stendhal"