Izincwadi ezi-3 ezinhle kakhulu nguSantiago Lorenzo

Ukungena kule noveli, esimweni sababhali njengobuciko njenge USantiago Lorenzo, ufike ecaleni lakhe evela ebhayisikobho futhi ngalelo phuzu elingaphansi komhlaba aphule kulo izingoma, uhlala eqagela ukuvuswa kwesithenjwa esisha senkcubeko. Futhi izincwadi zihlala zidinga iphuzu eliphikisayo lokulwa nomugqa oqondile, ogqekeziwe, ophindaphindiwe ...

Akukhona ukuthi akukho ukucabanga, ubuhlakani nobuciko phakathi kweziphakamiso eziningi kangaka, ababhali abakhulu namalebula wokushicilela. Kepha lapho abafana bethanda Houellebecq noma ngaleso sikhathi UBukowski (ukucaphuna abadali ababili abakhulu abaphikisayo) futhi kulokhu uSantiago Lorenzo, bafika benesifiso sabo sokutshela okuthile ngendlela yabo, ngaphandle kokunamathela kweminye imihlahlandlela engaphezu kwalokhu okubhaliwe, okuhlukile kugcina kuvela.

Yamukela okwehluke kakhulu, kuzimpikiswano ezibhekiswe kuzo izindaba phakathi kwe-surreal, eyeqa umthetho, engenanhlonipho noma ephazamisayo. Masithathe i-parenthesis phakathi kwezincwadi zethu eziseduze kombhede ezinconywe ngabagxeki, zenani elikhulu ngabafundi futhi zinamathele ezinhlwini zezinhlobo zezinhlobo. Ake sijabulele izincwadi ngaphandle kwamalebula.

Izincwadi ezintathu ezinconyiwe nguSantiago Lorenzo

Okunengekayo

Angazi ukuthi ngicabangeni UDaniel Defoe kwalokhu I-Iberia Robinson Crusoe ngezimpawu ezisobala zokuthi ekugcineni kugcina sekugxilwe kakhulu ekugxekweni okuhlekisayo kwamanje lapho kukhonjiswa khona ukuthi ukusinda ngaphezu kwesikhathi sokuxhuma kungenzeka, ngokuhumusha okuhle kakhulu.

UManuel uyinhlanhla ye maqui zezinsuku zethu ezibalekela endaweni eqhelile yaleloSpain elihlaselwe amadolobha amancane agcwele ama-echoes nokukhohlwa. Futhi lapho, phakathi nendawo, uManuel uba ngumsizi wokubalekela. Selokhu agwaza iphoyisa, eshukunyiswa ngumoya wakhe wokuhlubuka owambeka endaweni engafanele kakhulu ngesikhathi esifanele, uthatha isinqumo sokubalekela ukuthathelwa izinyathelo zobulungiswa obubanga icala lakhe elenziwe ngegazi.

Kungaleso sikhathi lapho inoveli iba ukuhlehla ngombono wamahlaya kanye nephuzu elijulile lokugxekwa kwe-asidi. Ukubuyela emuva ngoba ngoManuel sithola kabusha izici ezihluke kakhulu zempilo elula, sinqanyuliwe emsindweni, zilethwa usuku nosuku ngaphandle kokuqagela okukhulu. Nokugxekwa kwe-acid ngoba kulokhu kuvela esigabeni esisha sikaManuel kungakhishwa inhloso ekhanyayo mayelana nezindlela zomphakathi wethu wamanje.

Akulula ukuxoxa indaba enganikezi isenzo esishukumisayo, ukushuba okulandisayo kwe-voltage ephezulu (kungakhathaliseki ukuthi u-Manuel uyoke atholakale). Kodwa nokho, indaba ihileleka kulokhu kutholwa kabusha kwayo yonke into, ohambweni olungenangqondo lwabantu basemadolobheni abacwiliswe endaweni entsha lapho okwakujwayelekile manje kukhomba kumishini engenakwenzeka.

Umbhali uqinisile encazelweni yakhe ecishe ihluke yeqiniso elisha likaManuel. Umbono ohlinzeka ngalowo mbono wamahlaya mayelana nokuthi sesibe yini ekuguqukeni kwemvelo ngenxa yobuchwepheshe obuvumele ukukhohlwa izinhlobo zethu eziyisisekelo zobudlelwano nemvelo.

Njengoba amakhasi evuleka, sibhekene ne-lucidity eshaqisayo. Umphakathi wethu, ogcwele okubalulekile futhi osheshayo, uhlushwa yizici ezinkulu ezidingekayo kulokhu kuziqonda okungaqala kokulula, kusukela ekuzimiseleni kokusetshenziswa kwesikhathi ukwazi ngokugcwele.

Kepha yonke le mibono ayifinyeleli kithi ngalokho okungachazwa ngaphansi komthwalo wefilosofi nezenhlalo. Kumele uphelezele uManuel futhi uvume ukuthwalwa. Ukungabaza, ukuhleka nokungezwani okulawula ngaso sonke isikhathi ukuthi yini elethe uManuel lapha nokuthi yini engaba kuye, kunikeza lokho kulinganisela, lokho kukhombisa lapho sithola khona ukulinganisa okuhlukile ngapha nangapha ngendlela yokuphila nokunye.

Izigidi

Inoveli yokuqala yalo mbhali. Futhi isimemo esingenamahloni kuleso siphakamiso esihlukile esivele simenyezelwe ekuholeni kwalokhu kukhethwa okuthile.

Ukuqina kwengxabano kuqalwe kumlingiswa osedlulelwe yisikhathi njengesishoshovu se-GRAPO, ekugcineni kugcine kusetshenzelwe imbangela yokusha okusha okwenziwe inoveli, ngalolo thinta lwamahlaya abulalayo, obukeza usizi lwengxenye ye-idiosyncrasy yaseSpain okugcwele ekufikeni kwe-picaresque ohlangothini olumnyama ezinsukwini ezimbalwa lapho ubungxowankulu buphakamisa khona izithombe ezisohlwini lwezincwadi ngenkathi kubhidlizwa izinqaba ezimbalwa zobuqiniso.

Ukuvezwa kwabalingiswa, phakathi kwamahlaya kanye nangokwedlulele, kusiza ukuqamba itulo elijabulisayo eligcwele amahlaya alimazayo, kodwa ngaleyo sizinda esigcina sivusa indida yendlela yethu yokuphila, yokushiyeka kwethu okumbozwe izinto ezibonakalayo.

Ngenkathi sithuthuka ohambweni lomenzeli weGRAPO, efuna ukuqoqa ithikithi lakhe lesilingo ngaphandle kokuphakamisa izinkomba ezingaliqeda, sigcina ngokuhleka usizi lwethu, onkulunkulu bethu abanezinyawo zobumba nangekusasa elivezwe njenge isithombe nempumelelo lapho ukukhubazeka okusobala kusiza kithi njengaleso esibi esesikhulume ngaso ngenhla, siphinde satholwa Inclán Valley futhi yakhiwe kabusha ezinsukwini zethu. Kuphela, ekugcineni, phakathi kwabangafaneleki nabangalungile, umbhali uye wazi ukuthi angagcwalisa kanjani inkohliso nethemba kumuntu wangempela ogxile kuFrancisco noPrimi ohlakaniphile.

Isifiso

Uma kunoma yiziphi izindaba zikaSantiago Lorenzo esingazithola, ngemuva, lokho kunambitheka komuntu ocacile ngokomzwelo nangobukhona, leli cebo ligcina lisondela kulo ngenhloso yaseshashalazini.

KuBenito sithola lokho kuguquka komfundi ngamunye, ebhekene nalokho ekugcineni ayefuna ukukwenza empilweni yakhe, esakhiweni sakhe somuntu siqu, kepha ngubani ohlale epaka phakathi kwezinto ezingasho lutho (ukuqoqa izindandatho zokhiye kunephuzu lapho ungenalutho olungcono yenza).

Egcwaliswe ukushiyeka kwakhe ngisho nangokomzimba, u-Benito uvala kakhulu igobolondo lakhe phambi kwethuba lempilo yakhe, ethunyelwa ngocingo isiphetho sakhe ngezinhlamvu ezibomvu ze-URGENT. Ukube uBenito ubekwazi ukuxhumana noMaría mathupha, mhlawumbe konke ukugula kwakhe bekuzophela, ngisho nakuleyo ndawo yobulili emenza abe nesiyezi. Kodwa umbhali uthanda lokho kuzilibazisa ekukhungathekeni okuzibekela yona, ekubhuqweni kwakho.

Ekuqhamukeni kwesakhiwo esinamacebo okuhlekisa njengoba kubuhlungu ezigcawini ezifanayo, umhlangano phakathi kukaBenito noMaría ubonakala njengethuba lomcibisholo omkhulu obuyisana nophethwe yimpilo.

Ezinye izincwadi ezinconyiwe nguSantiago Lorenzo…

I-Tostonazo

Akubuhlungu neze ukugqashula umkhonto uvuna isithukuthezi. Ukungenangqondo okukhulu kakhulu kanye nobuhlakani obuphelele ezingxenyeni ezilinganayo buvele ngenxa yesithukuthezi. Futhi umcabango uqalwa lapho ingekho enye into ongayenza. Kodwa namuhla isithukuthezi silinganiselwe. Ukuba nesithukuthezi okwabahluliwe emhlabeni ogcwele kakhulu amathuba ezokungcebeleka ancipha kancane kancane. Okusho ukuthi isithukuthezi sakudala siba isithukuthezi esibi kakhulu, isithukuthezi okunzima ngaso ukuthola okuthile okukhiqizayo...

Ihubo elikhanyayo lokuphila ngokumelene nesithukuthezi. Ukufunda le noveli kuyisenzo esihle kakhulu sokumelana. Lena inoveli ekhuluma ngalabo abenza ukuphila kube nokwenzeka nalabo abenza kungenzeki. Mayelana nokuzizwa uhlukile emhlabeni wabantu abafuna yonke into ihlale ifana. Umlingiswa wethu ungomunye wabokuqala: umfana ongenawo umsebenzi noma ozuzayo ozithola esebenza njengomfundi esikhungweni sezinto: ifilimu eMadrid. Ihlumela eliphethwe umgxeki ongenalwazi obusa wonke umuntu.

Ukuze akhohlwe ngenhloko-dolobha, uphoqeleka ukuba amukele umsebenzi endaweni ebonakala imbi kakhulu: idolobha lesifundazwe, elinye lalabo okuthiwa bafile nalapho kubonakala kungenzeki lutho. Nokho, yilapho ethola khona ubungane, injabulo yokuba nempilo ephilayo. I-TOSTONAZO yinoveli egqamile ekhuluma ngethunzi lalelizwe. Indaba yepolitiki nethenda. Mayelana nokufuna ukuphila nokuthola ukugqama, kude nokukhanya nama-cretins. Ukuyifunda kuwukuvukela lokho ekuthintayo futhi uveze abantu ababi ngalokho abayikho, ngisho noma bengakusoli: isithukuthezi.