Isibonelo esihle sombhali wobizo sekwephuzile, kanye nomusha ukukhipha i-maceration ehamba kancane yemibhalo esezingeni eliphakeme. Kukhona ababhali abanjengo UPierre Lemaitre izincwadi ezazihlale zihambisana nabo, mhlawumbe bengazi. Futhi lapho izincwadi ziqhuma, lapho isidingo sokubhala siba nesidingo, imisebenzi ebaluleke kakhulu igcina izalwa ebonakala ngathi yabhalwa kuleyo nkathi yokubambezeleka yombhali ongakaqapheli ikusasa lakhe.
Ukuphila ukubhala izincwadi. Ukuthola ukuthi nawe uyakwazi ukubhalela abanye kungaba yindaba yesikhathi kuphela. FUTHI UPierre Lemaitre Wenza kahle, kahle. Isekelwa omunye walabo alter egos (ikakhulukazi u-Camille Verhoeven) osebenzela umbhali njengebhande lokudlulisela ukuze alandise futhi adlulise ukukhathazeka. Ngoba inoveli yobugebengu lo mbhali agxile kuyo nayo inephuzu layo lokugxeka umphakathi.
Ngenxa yalowo mxube we ubulili obumnyama, ngamacebo athakazelisayo nezindlela ezimnyama, ngenhloso yokulwela inhlalo. ULemaitre usewine izindondo eziningi. Akukaze kube ngcono kunasesimweni sikaLemaitre, okubalulekile ukuthi ungafiki ngaphambi kwesikhathi, kodwa ukufika ngesikhathi. Kuyinto enhle ngomsebenzi wokubhala, akukephuzi kakhulu ukuqala.
3 amanoveli anconyiwe kaPierre Lemaitre
inyoka enkulu
Uzokwenzani, ngithanda i-eccentric, i-anomalous. Futhi le noveli yehlukile kulokho uLemaitre avame ukulethwa. Futhi kulokho kuhlukana okungazelelwe kukhona nomlingo owenziwe ezincwadini. Ngaphandle kokuyeka ukuthanda i-noir, lo mbhali ongumFulentshi ohlakaniphile ukhipha itulo emkhonweni wakhe kulowo mngcele, phakathi kwamahlaya nokungabaza, lapho kuvela ababhali abanekhono kuphela abanesifiso sokubona umehluko...
Umuntu kufanele ngaso sonke isikhathi aqaphele izintokazi ezigqoke kahle, ezibukeka sezithathe umhlalaphansi ezineminyaka ephakathi ehambisana nowaseDalmatian oqinile, njengoMathilde Perrin, umfelokazi oyisidudla oneminyaka engamashumi ayisithupha nantathu ubudala obonakala efihla isibhamu ukuze aqashwe kalula. inhlamvu nezinzwa zensimbi.
Linekhono futhi likhuthele ekuphatheni izikhali ezinkulu, likwazi ukushelela lidlule emaphoyiseni futhi lidicilele phansi abalisukelayo, leli qhawe elingumakadebona le-Resistance lenza ngonya izabelo zomkhuzi ongaqondakali lapho engalindi ingadi yalo ngaphandle kwaseParis. Kodwa-ke, ukunganaki okuvamile kanye nesimilo esibi sika-Mathilde owake wathanda ukuphelela, okumenza angalawuleki futhi aphazamise, aqala ukukhathazeka ama-echelons angaphezulu, alungele ukumsusa ngaphambi kokuba kuphuze kakhulu.
Inhlanganisela ekhaliphile yecebo elikhaliphile nelinembayo elinejubane elisheshayo, Inyoka Enkulu iyinoveli yokuqala yobugebengu eyabhalwa nguPierre Lemaitre. Ibhodi lokubulala eliboshwe ngamaketanga eligcwele ingxoxo ehlabayo, izigcawu ezishaqisayo kanye nenani elikhulu lokuhlekisa nokuhlekisayo.
Ingubo yomshado
Ubuciko obucokeme bohlobo lwamanje lwe-noir yilokho okwazi ukudlulela ngalé kokufunda ukufeza ukuhlukaniswa kwempikiswano, ubuhlungu noma usizi, lokuqhuma okuphazamisayo kwesakhiwo salo. ULemaitre uphumelela ngale noveli ehlakaniphile edida ngisho nombundu wobuhlanya.
Ngoba ayikho into eshubile ukwedlula lowo msebenzi wokubhukuda wokubhala kuya ekujuleni komlingiswa. Iqiniso ukuthi uma, ngaphezu kwalokho, izizathu zohambo olunjalo lokujula kwalasha kobuntu zisebenza ukubhekisa ngisho nokuquleka njengelabyrinth lapho ukuphuma kubonakala kubalulekile ukwakha kabusha impilo yonke, lolu daba luthatha ubukhulu bezinsimbi.
Impela njengoba uthuthuka kule noveli uzoqala ukubala ukuthi kwenzekani emhlabeni kaSophie, ngubani yena odonsa izintambo nakho konke lokho ..., kepha ngaphesheya kwaleyo trompe l'oeil ebonakala kuwe uhlakaniphile kune ukulamba njengomfundi, uzogcina ukuthokozela ukuthi kanjani futhi kungani futhi kamuva.
USophie Duguet akaqondi ukuthi kwenzekani kuye: ulahlekelwa izinto, akhohlwe izimo, uboshwa esitolo ngenxa yokweba okuncane angakhumbuli ukukwenza. Futhi izidumbu ziqala ukunqwabelana eduze kwakhe ...
Izinsiza Ezingenabuntu
Ukuqala sekwedlule isikhathi akufani nokukhawulelwa ngeminyaka, hhayi okungenani kubuciko bokubhala izindaba eziqanjiwe. ILemaitre ikhula ngesiphakamiso esisha ngasinye. Indaba emnyama njengoba kungenzeka ibe ngeyangempela ...
Ngikwethulela u-Alain Delambre, owayengumqondisi Wezabasebenzi manje ongasebenzi. Indida yesistimu yezabasebenzi yamanje emelwe kulo mlingiswa. Kulokhu incwadi Izinsiza Ezingenabuntu, sigqoka esikhunjeni sika-Alain eneminyaka engamashumi amahlanu nesikhombisa futhi sibamba iqhaza ekutholeni kwakhe olunye uhlangothi lwenqubo yokubekwa emsebenzini, leyo yomuntu ofuna umsebenzi.
Iminyaka yakho ayikulungele kakhulu ukuthola umsebenzi omusha. Ukuqhubeka kwakhe kubonakala kungabalulekile, kukhulu kakhulu futhi kunamabhizinisi amaningi kakhulu ahlobene nobuchwepheshe bakhe. Awuwulungele umshini oshibhile, osebenzela abasha. Ukuseshwa komsebenzi kuba yisiphetho sika-Alain. Ekuqaleni kwendaba amaconsi amahlaya amnyama afafazwa phakathi kwesimo esibonakala kalula eqinisweni lethu. Kepha kancane kancane leli cebo liya ngokuya esimweni sokukhathazeka, lapho u-Alain ezonqotshwa yithemba.
Engasebenzi, engenasithunzi futhi ephelelwe yithemba ngokuphelele, u-Alain usebenzisa noma yiliphi ithuba lokuzama ukuzithola ebuyela emphakathini osebenzayo. Kepha amathuba eza nezingozi. Ubudlelwano bomndeni wakhe buyahlupheka futhi isimo sakhe esijwayelekile siba sibi ngokungazelelwe.
Futhi kufika isikhathi lapho njengomfundi, umangale uzithole ufunda inoveli yobugebengu enezimpawu zangempela ezimangazayo. Lokho u-Alain angakwenza ukubuyisa isithunzi sakhe kudlula noma yini abeyicabanga. Lokho ongakuzwa phakathi kokuphelelwa yithemba kuyinto ekumanzayo futhi ikuchoboze, ngisho nangamaconsi egazi obudlova obusanda kuvela.
Ukuthola umsebenzi njengesasasa leqiniso, indaba engabazeki, ukusunduza ngokweqile kwesinye isikhathi okungabonakali kukude ezimpilweni zethu zansuku zonke. Inoveli enesithakazelo efundwa ngokukhathazeka, kepha uma usuyibhekile ngeke ukwazi ukuyeka ukufunda.
Ezinye izincwadi ezinconyiwe nguPierre Lemaitre…
umhlaba obanzi
Umhlaba uyisiteji sazo zonke izinhlobo zezindaba ezihambisana nenani elivamile lokusinda. Ngokusobala imayelana nalokho. Kusukela kulokhu kucatshangelwa, indaba ethokozisayo njengalena ingena kahle, ingxubevange yezinhlobo eziphucwe ubuciko ukuze zichichime ku-humanism nengxenye yayo enhle kanye nohlangothi lwayo olumnyama, nokwazisa kwayo lokho okusenza sibe abantu ngomqondo ongcono kakhulu wegama nokuthi yini eyenza us Kwenza okubi kakhulu kunezinye izilwane, uma kunesidingo...
I-Beirut, Paris, Saigon, 1948. Isango lomndeni elimatasa eligcwele izimfihlo, izigigaba, izindaba zothando, amadili amnyama nobugebengu. umhlaba obanzi ilandisa ngezigigaba, izigigaba, izigigaba nezimfihlo ze-Pelletier, umndeni onefekthri yensipho e-Beirut, idolobha elingaphansi kwethonya lama-French, nge-Indochina War kanye ne-Paris yangemva kwempi kanye nokwakhiwa kabusha njengengemuva. Futhi konke ngokuthinta i-exoticism kanye nokubulawa okuningana.
U-Lemaitre usixoxela izindaba ezintathu zothando, udwendwe olubili, indaba kaBuddha noConfucius, izigigaba zentatheli enesifiso sokuvelela, ukufa okudabukisayo, ukuphila kukaJoseph ikati, ukuphathwa kabi kwenkosikazi engabekezeleleki, inkohlakalo kahulumeni, ukwehlela esihogweni. .. Inoveli ewubuciko, ekhanyayo futhi emnyama ngesikhathi esifanayo, ithenda futhi iqinile, egcwele ukuphenduka, ehehayo, edlala kamnandi ngamakhodi ochungechunge.
Athule nentukuthelo
Umhlaba obanzi uyaqhubeka nokukhula ngalesi sitolimende esiqala ngaleyo toast elandisayo enomdlandla ngesitayela esithi "The Sound and the Fury", ngo I-Faulkner. Futhi nakuba ugqozi kungase kube i-echo ekude, inhlanganisela yamagama kuleli cala iqhubekela phambili. Ngoba kunomehluko phakathi kokuthula nentukuthelo, njengalokho kuzola okwandulela isiphepho. Ngisho nangokwengeziwe endabeni yabalingiswa esesibazi kahle kakhulu...
EParis, ngo-1952. Ngemva kokuthuthela enhloko-dolobha yaseFrance besuka eBeirut, izelamani zakwaPelletier zibhekana nezinselele ezibangelwa idolobha labo lokutholwa. Lapho uHélène efika eChevrigny, idolobha elijulile eFrance, ezoqhuba umbiko othunywe yi-Journal duSoir, ubona amadrama abantu abayoxoshwa unomphela ezindlini zabo futhi, kulowo mongo, impilo yakhe izoshintsha. .okungalindelekile.
Phakathi naleso sikhathi, umfowabo uFrançois, intatheli ezimisele ephephandabeni elifanayo laseParis, kufanele athole ukuthi u-Nine ungubani ngempela, kuyilapho uJean, umfowabo omdala ongenalutho, ehlushwa umkakhe onobusathane, uGeneviève, ebhekene nemizwa yakhe enobudlova futhi, ephinda ezama ukubaleka. kusukela ebulungiswa.
Rosy noJohn
Incwadi enhle yokuxhumana nombhali nomlingiswa wakhe oyisizalo uVerhoeben. Okuthile okukhanyayo kunalokhu okushiwo ngenhla, kepha kugcwele ukuthintwa okumnyama kweLemaitre nesigqi esinempilo kakhulu.
Isifinyezo: UJean Garnier yinsizwa enesizungu elahlekelwe yikho konke: umsebenzi wayo, ngemuva kokufa okuyindida komphathi wayo; intombi yakhe, engozini exakile, noRosie, unina nomsekeli wakhe omkhulu, oboshiwe.
Ukuze akhiphe ubuhlungu bakhe, uhlela ukuqhuma amagobolondo ayisikhombisa, elilodwa ngosuku, ezingxenyeni ezihlukene ze-geography yaseFrance. Ngemuva kokuqubuka kokuqala, uzinikela emaphoyiseni. Isimo sakhe kuphela sokugwema inhlekelele ukukhululwa kukanina. UKhomishani Verhoeben ubhekene nenkinga enkulu: ingabe uJean uyisilima esinenkohliso yobukhulu noma usongo lwangempela ezweni lonke?
